Saint vincent de paul head start: St. Vincent de Paul Head Start

St. Vincent de Paul Early Head Start

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Pinnacle Pointe Daycare Academy – Union City GA Child Care Learning Center

About the Provider

Description: St. Vincent de Paul Early Head Start is a Licensed Child Care Center in Baltimore MD, with a maximum capacity of 28 children. This child care center helps with children in the age range of 6 weeks through 17 months, 18 months through 23 months, 2 years, 3 years, 4 years, 5 years, 5 years to 15 years. The provider does not participate in a subsidized child care program.

Program and Licensing Details

• License Number:
  253660
• Capacity:
  28
• Age Range:
  6 weeks through 17 months, 18 months through 23 months, 2 years, 3 years, 4 years, 5 years, 5 years to 15 years
• Enrolled in Subsidized Child Care Program:
  No
• District Office:
  Region 2 – Baltimore City
• District Office Phone:
  410-554-8300 (Note: This is not the facility phone number. )

Location Map

Inspection/Report History

Where possible, ChildcareCenter provides inspection reports as a service to families. This information is deemed reliable,
but is not guaranteed. We encourage families to contact the daycare provider directly with any questions or concerns,
as the provider may have already addressed some or all issues. Reports can also be verified with your local daycare licensing office.

Date	Type	Regulations	Status
2021-09-22	Full	13A.16.03.06A(1)	Corrected
Findings: The center did not notify the office of 3 new employees.
2021-09-22	Full	13A.16.03.06A(2)	Corrected
Findings: The center did not notify the office of 6 employees who no longer work at the center.
2021-09-22	Full	13A.16.09.04A(4)(a)	Corrected
Findings: The center did not have proof of 6 cribs in the infant classroom. LS only observed 4 cribs during the inspection.
2021-09-22	Full	13A.16.10.02E	Corrected
Findings: The center did not maintain disposable wash cloths and 2×2 or 4×4 gauze pads.
2020-11-09	Mandatory Review
Findings: No Noncompliances Found
2019-10-30	Conversion	13A.16.11.04A(3)	Corrected
Findings: One child’s medication was not in a box.
2019-10-30	Conversion	13A.16.10.01A(3)(c)	Corrected
Findings: The disaster drill was not practiced twice a year.
2019-10-30	Conversion	13A.16.03.04D	Corrected
Findings: Please review all children’s files for completed health inventory. Part 1 and 2.
2019-10-10	Mandatory Review	13A.16.11.03A	Corrected
Findings: The toddler room and infant room did not have handwashing signs posted at each sink.
2019-10-10	Mandatory Review	13A.16.09.02C	Corrected
Findings: The infant room and toddler room did not have a written activity plan for each child that was reevaluated every 3 months.
2019-10-10	Mandatory Review	13A.16.09.02A	Corrected
Findings: The infant room and toddler room did not have a primary caregiver list.
2019-10-10	Mandatory Review	13A.16.06.04A(1)	Corrected
Findings: One staff member did not have a medical on file.
2019-10-10	Mandatory Review	13A.16.05.11A	Corrected
Findings: The changing table in the toddler room will need to be cleaned and sanitized.
2019-10-10	Mandatory Review	13A.16.05.09A	Corrected
Findings: Observed one light out in the preschool room.
2019-10-10	Mandatory Review	13A.16.05.01A(1)	Corrected
Findings: Observed missing paint the preschool bathroom stalls, observed missing paint in the infant room next to the food prep sink. Observed the air vents in the toddler and infant room covered in dust.

If you are a provider and you believe any information is incorrect, please contact us. We will research your concern and make corrections accordingly.

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St. Vincent De Paul Head Start-Arlington

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About the Provider

Pinnacle Pointe Daycare Academy – Union City GA Child Care Learning Center

Description: St. Vincent De Paul Head Start-Arlington is a Licensed Child Care Center in Baltimore MD, with a maximum capacity of 40 children. This child care center helps with children in the age range of 3 years, 4 years, 5 years. The provider does not participate in a subsidized child care program.

Program and Licensing Details

• License Number:
  255855
• Capacity:
  40
• Age Range:
  3 years, 4 years, 5 years
• Enrolled in Subsidized Child Care Program:
  No
• Schools Served:
  Arlington Elementary
• District Office:
  Region 2 – Baltimore City
• District Office Phone:
  410-554-8300 (Note: This is not the facility phone number.)

Location Map

Inspection/Report History

Where possible, ChildcareCenter provides inspection reports as a service to families. This information is deemed reliable,
but is not guaranteed. We encourage families to contact the daycare provider directly with any questions or concerns,
as the provider may have already addressed some or all issues. Reports can also be verified with your local daycare licensing office.

Date	Type	Regulations	Status
2022-04-25	Mandatory Review	13A.16.03.04C	Corrected
Findings: Children JF, SF, LC were missing either parent signatures or annual update initial and date.
2022-04-25	Mandatory Review	13A.16.12.04I	Open
Findings: Container of 2% milk with an expiration date of 04/06/2022 was being used for consumption.
2022-02-25	Complaint	13A.16.03.06A(2)	Corrected
Findings: The center did not notify the Office that two (2) staff members are no longer employed with the center.
2022-02-25	Complaint	13A. 16.03.06E(1)	Corrected
Findings: The center did not notify the Office of an employee who had an open allegation of child abuse of neglect.
2022-02-25	Complaint	13A.16.07.01	Corrected
Findings: A staff member subjected a child to injurious treatment. As a result, the center terminated the staff person.
2021-11-15	Conversion	13A.16.06.04A(4)	Corrected
Findings: The center did not have proof of an non-expired medical exam for 6 employees.
2021-11-15	Mandatory Review	13A.16.05.01B	Corrected
Findings: The centers food service staff person Safe Serve certification has expired.
2021-11-15	Mandatory Review	13A. 16.06.12B(1)	Corrected
Findings: An aide staff member did not complete 6 hours of training for the year 2020.

If you are a provider and you believe any information is incorrect, please contact us. We will research your concern and make corrections accordingly.

Reviews

Be the first to review this childcare provider.
Write a review about St. Vincent De Paul Head Start-Arlington. Let other families know what’s great, or what could be improved.
Please read our brief review guidelines to make your review as helpful as possible.

Email address (will not be published):

Display name:

Which best describes your experience?:

Select from belowI have used this provider for more than 6 monthsI have used this provider for less than 6 monthsI have toured this provider’s facility, but have not used its servicesI am the ownerI am an employeeOther

Rating (1=poor, 5=excellent):

Select your Rating1 star2 star3 star4 star5 star

Review Policy:

ChildcareCenter. us does not actively screen or monitor user reviews, nor do we verify or edit content. Reviews reflect
only the opinion of the writer. We ask that users follow our
review guidelines. If you see a review that does not reflect these guidelines, you can email us. We will assess
the review and decide the appropriate next step. Please note – we will not remove a review simply because it is
negative. Providers are welcome to respond to parental reviews, however we ask that they identify themselves as
the provider.

Write a Review

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September 27th. Saint Vincent (Vincent) de Paul, priest. Memory

Vincent de Paul is a saint who lived in France in the 17th century and stood at the origins of the social ministry of the Church and the organization of Theological Seminaries for the education of the clergy. Founder of the male Congregation of the Lazarists and the female Congregation of the Daughters of Charity.

Vincent was born on April 24, 1581 in the village of Pouilly in Gascony, in southwestern France, into a poor peasant family, in which, besides him, there were six more children. Since childhood, he had to herd pigs and work hard in the field. However, thanks to a fortunate combination of circumstances and the patronage of a local landowner who appreciated the outstanding talents of the boy, he managed to get some general and theological education, first in the nearby town of Dax, and then in Toulouse.

The situation at that time in the country in general, and in the Church in particular, was not prosperous. France was ravaged by many years of civil conflicts, turning into wars, between Catholics and Huguenots, as well as the debilitating Thirty Years’ War.
As for the Church, the decisions of the Ecumenical Council of Trent, which initiated its reform, continued to largely remain a dead letter. The appointment of bishops was in the hands of the Royal Council, which often abused its rights. A number of episcopal chairs were hereditary possessions of noble families, where they erected their representatives, who were completely indifferent to questions of spiritual life. Monasticism arose. The church, on the one hand, was a public institution where noble families “attached” their offspring, who had no other purpose in this life, but, on the other hand, it was attractive to common people, for whom a spiritual career was the only chance to dramatically increase your social status. These people, who often did not have a spiritual calling, tried by hook or by crook to receive ordination from familiar bishops.

Among them was Vincent, who was ordained to the priesthood at the age of 18 by a certain blind bishop. There are reasons to think that at that time he was driven, first of all, by the desire to get out of poverty. Vincent was ashamed of his peasant origin: when his father came to visit him, he refused to go out to meet him so that people from his new circle of friends would not see how poor he was. Later, the already spiritually mature Vincent will recall this episode with tears of repentance and at every opportunity will declare: “I am a peasant. I was a swineherd and my mother was a servant.”

At the same time, not everything in the church life in France was so gloomy. The influence of St. Francis of Sales with his “pious humanism” was enormous. After him, Cardinal Pierre de Berul, who led a movement of deep spiritual and ecclesiastical renewal, became “teacher of scientists and mentor of saints.” The spirituality of the Jesuits and reformed Carmelites spread both in the upper strata of society and among the common people, so that historians speak of a “great invasion of mysticism” in the 17th century. Of Vincent’s contemporaries active in France, 27 will later be canonized by the Church as saints.

In 1605, the young priest Vincent, returning by sea from Marseille to Toulouse, was wounded and captured by Berber pirates. He was sold into slavery to a fisherman who, dissatisfied with his work, resold him to a certain peasant who converted to Islam to a Frenchman. Vincent hummed verses from Psalm 137 as he worked, which speaks of captives in Babylon dreaming of returning to Zion. Somehow, Vincent managed to influence the owner’s wife, and then the owner himself, who repented of his apostasy from Christ. Vincent accepted his repentance, and then they fled on a longboat to France.
After that, Vincent visited Rome in the retinue of the Papal legate, where he became intimately acquainted with the French ambassador. Under his patronage, he received an audience with King Henry IV and was appointed one of the chaplains of Queen Margaret de Valois.

The Queen’s chaplains received donations from time to time, and one day Fr. Vincent received a huge amount, according to his concepts. And here he did his first act worthy of a “holy giver” – he went to a hospital for the poor and left all the money there.

It was during this period that Vincent began to treat his dignity with all possible seriousness. He had a personal meeting with the “living saint” Francis de Sales, after which he himself became imbued with the desire for holiness.

He chose for himself a confessor, Cardinal de Berul, who insisted on serious and disinterested priestly service.

He also conversed with the increasingly famous theologian Cornelius Jansenius (after whom the movement that shook the Church during the 17th and 18th centuries took its name).0004 Jansenism ), but did not accept his teachings and subsequently actively fought against him.

At the request of Cardinal Berul, Vincent is appointed rector of a small parish on the outskirts of Paris, and here, among the poor and common people, he feels like a completely happy person.
But after a short time, at the request of the same Cardinal Berul, Vincent leaves his parish and becomes an educator in the noble Gondi family, in which he spends 10 years (starting from 1613).
The father of the family, Philippe Emanuel Gondi, commanded the royal fleet, his wife, a spiritually gifted nature, was one of the most remarkable women of the French kingdom, and the brother of the owner of the house was the archbishop of Paris.
Vincent earned the respect of all members of the Gondi family, so that he became a recognized spiritual mentor of the household, but he began to teach the catechism to the poor peasants from the estate.

Eventually Vincent left the aristocratic castle to become rector of a poor parish in Châtillon le Dombes. It was here that he happened to initiate what would later be called “the social service of the Church.”

One day he was told that in a certain family all its members were ill and no one could help anyone. Father Vincent spoke about this at a sermon and called to help a poor family. He himself was going to visit her on Sunday afternoon, when he finished his business in the church. But on the way, he met several women from his parish who were already with the sick and helped them.

Soon the shepherd noticed another feature of his flock: they had a great desire to do works of mercy, but this work needed organization, so that the service was performed on a regular basis. Then Vincent united his “ladies-charities” in society and began to teach them how to find an approach to those in need, how and in what order to visit them, how to get the necessary funds and keep records, how to care for the sick and use time wisely …

Vincent called this first society he organized in the same way as the world-famous Catholic charitable organization is now called – “Caritas”, in Latin, “mercy”, “love”.

After some time, Gondi, using his connections, forced Fr. Vincent to return to his house. Thus, a kind of “life line” of the benefactor priest began to take shape: in his soul he was with the poor, but lived with the rich; and, living in rich houses, he felt with particular acuteness his duty to the poor.

Fr. Vincent – concern for raising the moral and educational level of the clergy. In general, the parish clergy of that time were very ignorant: many priests could neither read nor write, they knew by heart only a couple of prayers that they used for all occasions, etc.
He called the members of the circle around Vincent of priests who sympathized with his initiatives “his sons” and “missionary priests.” They alternately and systematically visited the villages, stayed there for 15 days, preached daily, served Mass and received confessions. As a result, there were mass appeals. It should be noted here that in most of the villages evangelized in this way, there were priests, but they did not want or did not know how to engage in pastoral work. Moreover, Vincent directly forbade his “sons” to preach in the pompous rhetorical style that was adopted at that time, and urged them to speak in a simple, understandable language for the people. In the end, King Louis XIII became aware of the work of the “new priests”, and he invited them to preach in the notorious quarters of Paris, and then even at his own court!
Thus, in 1625, the Congregation of Lazarists was founded (after the name of the monastery of St. Lazarus, where the residence of the movement was located). By the end of Vincent’s life, there were already 840 missions in France, and up to one and a half hundred priests were members of the Congregation.

But even this was not enough. Vincent began to conduct spiritual exercises for candidates seeking the priesthood (recall that there were no seminaries then). At the same time, not only Vincent himself acted as mentors, but also priests from the Congregation he created. Meanwhile, on Tuesdays, Vincent gathered priests who wanted to communicate with him, and held talks (“seminars”) for them. He did this until the last days of his life. These seminars were attended by almost all the best priests of France of that time, including the famous theologian, preacher, writer, Bishop Bossuet, who once said: “It seemed that God Himself spoke through his mouth!”
Finally, one hundred years after the appropriate recommendations of the Council of Trent, Vincent organized the Large and Small Theological Seminaries to prepare candidates for the priesthood. Until the end of his life, Vincent personally established 18 higher seminaries and many pre-seminaries. This system has also spread to France’s neighboring countries.

A women’s movement was also formed around Vincent, the beginnings of which have already been mentioned above. These were for the most part ladies from an aristocratic and bourgeois environment, who were called “ladies of mercy”. They provided material assistance to the cause of charity, without which it could not exist, but also themselves looked after the sick, fed them, distributed food and clothing to the poor, and made the things the poor needed with their own hands. Among Vincent’s associates were Queen Anne of Austria and the future Queen of Poland Maria Gonzaga.

In 1623 Vincent had a new spiritual daughter, Duchess Louise de Marillac , who had previously confessed to St. Francis de Sales. Louise unexpectedly showed a strong inclination to work with the poor, the sick and the needy, and her confessor Vincent encouraged her to “take on the burden of others in order to find rest for your own soul. ”
Vincent and Louise gathered several girls from the people who expressed their desire to devote themselves entirely to serving the poor and outcast, while remaining in the world. This is how the movement of the “daughters of mercy” appeared, which the people began to call the “gray sisters”. Vincent defined the tasks and goals of the new movement as follows: “Their monastery will be the houses of the sick and the house of the abbess. Their cell is a rented room. Their chapel is the parish church. Their monastery courtyard is the city streets. Their retreat is obedience. Their bars are the fear of God. Their cover is holy modesty. Their vows are unchanging hope in Divine Providence and complete sacrificial self-giving.”
Formally Congregation “Daughters of Charity” was founded in 1633, but in fact Vincent de Paul and Louise de Marillac laid the foundation for all forms of consecrated life in the world, of which there have been a great many in the Catholic world since then. Louise de Marillac was, like Vincent de Paul, canonized as a saint.

Vincent and his “daughters of mercy” were involved in helping patients in Parisian hospitals, foundling children, prisoners of prisons, galley rowers, convicts … They were volunteers who collected help for soldiers leading combat operations, and employees of a kind of “rehabilitation centers” where declassed beggars and vagabonds were able to acquire (or resume) a profession and return to normal life again.
The fact that Fr. Vincent was a member of the highest spheres: he talked with kings and queens, the all-powerful royal ministers, Cardinals Richelieu and Mazarin … In fact, he acted as the Minister of Social Security of France (formally, such a position did not exist then).

In the film “Mr. Vincent” dedicated to him, our saint says very important words to one of his “daughters of mercy”. It is not known whether he actually said this, but these words perfectly express and illustrate the very essence and the very spirit of his ministry: “You will soon be convinced that mercy is a heavy burden. Heavier than a bucket of soup and a basket of bread. But you will still be gentle and keep your smile. Giving broth and bread is not all. The rich can do it too. But you are a little servant of the poor, a daughter of mercy, always smiling and always in a good mood. The poor are your masters, terribly irritable and demanding gentlemen. You will be convinced of this. So, the more disgusting and dirty, unfair and rude they are, the more you will love them … And only for this love the poor will forgive you the bread that you give them.

Vincent de Paul died in Paris on September 27, 1660. According to the biographer, his last word before the beginning of the agony was “Jesus”. On August 13, 1729, Pope Benedict XIII canonized him, and Pope Clement XII on June 16, 1737, canonized him. His relics rest in the chapel named after him on the rue Sèvres in Paris.

Spiritual sons of St. Vincent de Paul from the Congregation of the Lazarists (Missionaries of St. Vincent de Paul) is currently working in 86 countries of the world, including our diocese, serving the Ural parishes in Nizhny Tagil, Severouralsk, Krasnoturyinsk. Spiritual daughters from the Society of the Daughters of Mercy of St. Vincent de Paul – at 94 countries of the world, being one of the largest women’s Catholic congregations. In our diocese, there are convents of the Daughters of Mercy in Slavgorod, Nizhny Tagil and Omsk.

TAGS CharityVincent de PaulDaughters of Charity St. Vincent de Paulcongregationsaintpriestschurch calendar

Saint Vincent – frwiki.wiki

This disambiguation page lists different topics and articles with the same title.

For articles of the same name, see Saint Vincent and Vincent.

St. Vincent may refer to:

Summary

• 1 Toponyms
  • 1.1 Saint Vincent and the Grenadines
  • 1.2 Belgium
  • 1.3 Canada
  • 1.4 USA
  • 1.5 France
    • 1.5.1 French municipalities
    • 1.5.2 Compound names
    • 1.5.3 Former municipalities
    • 1.5.4 Names of former municipalities
    • 1. 5.5 Other locations
  • 1.6 Italy
  • 1.7 Portugal
• 2 religious buildings
• 3 patron saints
• 4 more people
• 5 arts
• 6 Party

Place names

St. Vincent and the Grenadines

• St. Vincent Island An island in the Caribbean.

Belgium

• Saint Vincent, part of the city of Tintiny.
• Cambron-Saint-Vincent, a village in the east of Dendre.
• The City of Saint Vincent stands for Soigny.

Canada

• Saint-Vincent-de-Paul (Laval), sector of the city of Laval.
• Rue Saint Vincent, a historic street in Old Montreal.
• Saint Vincent, Franco-Albertine village.
• Rivière Saint Vincent, Senneterre, Quebec.

United States

• St. Vincent, Minnesota area

France

French municipalities

• Saint Vincent, in the Haute Garonne
• Saint Vincent in the Haute Loire
• Saint Vincent, in Puy de Dome
• Saint Vincent in the Pyrenees-Atlantiques

Compound names

• Saint-Vincent-Brany in Saone-et-Loire
• Saint-Vincent-Cramenil in Seine-Maritime
• Saint Vincent d’Autejac, in the Haute Garonne
• Saint Vincent de Barbeyrgues in Hérault
• Saint Vincent de Barres, in the Ardèche
• Saint-Vincent-de-Boisset, Loire
• Saint Vincent de Connezac, in the Dordogne
• Saint Vincent de Cosse, in Dordogne
• Saint Vincent-de-Durfort in the Ardèche
• Saint-Vincent-de-Lamonjoie, in Lot-et-Garonne
• Saint Vincent de Mercuse, in Isère
• Saint Vincent de Paul, in the Gironde
• Saint Vincent de Paul, in Landes
• Saint Vincent de Pertignat in the Gironde
• Saint Vincent de Raines in Rhone
• Saint-Vincent-de-Saler, Cantal
• Saint-Vincent-des-Bois, in Ayr
• Saint-Vincent-de-Landes, in the Loire-Atlantique
• Saint-Vincent-des-Prés, in Saone-et-Loire
• Saint Vincent des Pres, in Sarthe
• Saint Vincent de Tirosse, in Landes
• Saint Vincent d’Olargue, in Hérault
• Saint Vincent du Boulet, in Ayr
• Saint Vincent du Lauroire, in Sarthe
• Saint Vincent du Pendit, in Lot
• Saint Vincent en Bresse, Saone and Loire
• Saint Vincent-Jalmoutier, in the Dordogne
• Saint Vincent-la-Châtre, in Des-Sevres
• Saint Vincent-la-Comanderie, in the Drome
• Saint Vincent-le-Paluel in the Dordogne
• Saint Vincent-le-Fort, in the Alpes-de-Haute-Provence
• Saint Vincent-Lespinasse, in Tarn-et-Garonne
• Saint Vincent-Rive-d’Aulte, in Lot
• Saint Vincent Sterlange in the Vendée
• Saint Vincent-sur-Graon in the Vendée
• Saint-Vincent-sur-Gabron, in the Alpes-de-Haute-Provence
• Saint Vincent-sur-Jare in the Vendée
• Saint Vincent-sur-l’Isle, in the Dordogne
• Saint Vincent-sur-Oust, in Morbihan

Former municipalities

• Saint Vincent, in Lot-et-Garonne, today integrated into Bourran.

Names of former municipalities

• Saint-Vincent-Fort-du-Laye in the Vendée, attached to Saint-Vincent-Puimofrat in 1833, itself attached to Bournaiseau.
• Saint-Vincent-Puimofray in the Vendée, annexed to Bourneso in 1972 year.

Other places

• St. Vincent rock, in the mountains of Bourbonnaise
• St. Vincent door, Baths monument
• Saint Vincent cave, natural cave in Alpes de Haute-Provence

Italy

• Saint Vincent, in the Aosta Valley.

Portugal

• Cape Saint Vincent, the most southwestern cape in Europe.

religious buildings

• Saint Vincent Cathedral
• Basilica of Saint Vincent
• Collegiate Church Saint Vincent
• Church of St. Vincent
• Chapel Saint Vincent
• Saint Vincent Abbey
• Monastery Saint-Vincent-de-Fort
• Convent Saint-Vincent-de-Broussan

Patron Saints

• Saint Vincent of Saragossa (died 304), patron saint of vine growers
• Saint Vincent de Soigny (c. 607-677), founder of Soignies
• Saint Vincent Ferrier (1350-1419), patron of the French commune:
  • Puy-Saint-Vincent, municipality of the Hautes-Alpes
• Saint Vincent de Paul (1581-1660), patron of two French municipalities:
  • Saint-Vincent-de-Paul, municipality of the Gironde
  • Saint-Vincent-de-Paul, Municipality of Landes

See also the list of saints and blessed Christians named Vincent.

Other people

• Grégoire de Saint-Vincent (1584–1667), Jesuit mathematician
• John Jervis, 1- ^and Earl St. Vincent (1735-1823), British admiral.
• Claude Joseph de Saint Vincent (1747–1809), French colonel of the Revolution and the Empire.
• St. Vincent (born 1982), pseudonym for American musician Annie Clark.

Art

• St. Vincent , an album by St.