Preschools in norwalk ct: Early Childhood | Norwalk, CT

Опубликовано: July 4, 2022 в 11:12 am

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Категории: Miscellaneous

TOP 10 Preschools in Norwalk, CT | Compare Prices

Preschools in Norwalk, CT

Description:

Otter Tots Play and Learn childcare is located in a quaint, clean family home right near Norwalk City Hall. We may be small in size, but we are mighty strong in learning! We follow all state guidelines forlearning pillars; THE CT ELDS AND AGES TO STAGES development standards. Your child will be happy when they arrive at Otter Tots and tired when they leave! From ages 6 weeks to 3 years and after school, I take your child’s day seriously. We have a very busy schedule and enjoy every moment of it.
We will be busy from the time your child steps in the door until the time they go home. I will encourage growth in their imagination, curiosity and a strong desire to learn. Your child will love to go outside. They will love art and singing. They will enjoy reading because we will incorporate Stem Reading Activities. Your child will be ready to enter prek and enjoy a lifetime of learning.

Description:

Janet’s Child Care is a home-based childcare provider that serves the community of Norwalk CT since 2005. It offers a warm and loving environment and provides age-appropriate activities that foster holisticdevelopment among infants, toddlers, preschoolers, and school-age children. The home center has a capacity of six children and operates Mondays through Fridays….

Description:

The Shining Stars Daycare provides a preschool program in Norwalk, Connecticut. They encourage the children’s holistic growth through play-based and child-centered activities and aim to develop the children’ssocial skills, emotional growth, and physical coordination. The Shining Stars Daycare welcomes pre-K children and is open Mondays to Fridays from eight AM to five PM….

APPLE TREE PRESCHOOL

131 Strawberry Hill Ave, Norwalk, CT 06851

Starting at $255/day

Description:

Apple Tree Preschool is a child-centered environment valuing children’s play and is sure to spark their imaginations. The primary focus is on the growth and development of the children and forming a partnershipwith the parents to assist them in child raising….

Description:

Growing Seeds Child Development Center located in Norwalk, CT is a childcare facility that serves youngsters ages three to five years old. The center features the Creative Curriculum where children can learnthrough day-to-day experiences. Their age-appropriate curriculum aims to meet the developmental needs of each child….

Description:

Lil’ Critters Preschool is a child care and learning facility located at 10 Lewis Street, Norwalk, Connecticut and operates from Mondays through Fridays, 7:30 AM to 5:30 PM. The school’s facility canaccommodate 84 preschool children, and 28 children below three years old. The school offers a School Readiness Program that operates on a sliding fee scale….

Description:

Preschool for children ages 3 to 5, The ELLI Lab School at Stepping Stones Museum for Children offers engaging, play-based experiences in a sensory- and language-rich environment. Nurturing educators and anexciting curriculum are focused on building the skills, knowledge and attitudes in preschoolers that are developmental precursors to reading and writing.
Full- and half-day programs are available Monday through Friday year-round, with options for extended hours. Enroll Today….

Description:

Hollow Tree Childcare in Norwalk, Connecticut is a home-based Child Care provider that can accommodate up to 6 children from birth to five years of age. Their curriculum seeks to provide a high quality,nurturing, fun and safe learning environment that is appropriate for the child’s overall growth and development….

Description:

Small Wonders Daycare/Preschool is a State-licensed early childhood center that offers child care and early learning programs for young kids. Located at 3 Poplar Street, the company serves families who areresiding in Norwalk, CT. Small Wonders Daycare/Preschool has been in the business since 2013….

Description:

Betty’s Babies Day Care is a child care facility located at 16 Quaker Rd. Norwalk, CT. Their establishment opened in the year 2005. The school provides age-appropriate and challenging activities that aim toenhance the physical, social and intellectual development of children….

Sharon Pote

20 Avenue D, Norwalk, CT 06854

Costimate: $258/day

Description:

Established in 2012, Sharon Pote is a childcare facility for infants up to children ages five years old. It is a family day care home located in Norwalk, Connecticut. It offers childcare, as well as schooltransportation. The center has a maximum capacity of accepting six children. Its operational hours is Monday through Friday, 7:30 a.m. to 4:30 p.m….

Julia Dioses

1 Olmstead Pl, Norwalk, CT 06855

Costimate: $279/day

Description:

Julia Dioses provides a child care program in Norwalk, Connecticut. They encourage the children’s holistic growth through play-based and child-centered activities. They also aim to develop the children’s socialskills, emotional growth, and physical coordination in a Christian environment. Julia Dioses’ registered child care home welcomes infants to school-aged children….

Description:

Growing Minds Family Day Care in Norwalk, Connecticut, provides a quality, developmentally appropriate educational opportunity for children. The school serves children from eighteen months to five years oldthat provides them with a balance of child-initiated and teacher-initiated activities. The school’s program aims to develop the whole child and his/her physical, social, emotional and intellectual growth….

Description:

Odyssey Learning Inc. collaborates with the Norwalk Maritime Aquarium to offer a unique take on the STEM based curriculum.
We accept kids as young as 14 months into our toddler program and our preschoolgoes up to age 5.
Kids actually learn here and will potentially be leaps and bounds ahead of their peers from other programs. Our preschoolers also receive a family membership to the Maritime Aquarium.
Tuition is based on a sliding scale and range from as low as $8 per week to a maximum of $225.
Our program runs year round, Mondays through Fridays and our hours are 7:30am to 5:30pm….

Description:

The Children’s Playhouse Inc in Norwalk, CT has a philosophy that young students learn through day-to-day experiences and that it requires experimenting and active thinking. They believe that play is afundamental activity and is important to learning. Their curriculum assists the children in becoming enthusiastic learners and meets their developmental needs….

Description:

Christian Sonshine Nursery School in Norwalk, Connecticut, provides a quality, developmentally appropriate educational opportunity for children. The school serves children from infant, toddler to preschool thatprovides them with a balance of child-initiated and teacher-initiated activities. The school’s program aims to develop the whole child and his/her physical, social, emotional and intellectual growth.

Description:

Located in Norwalk, Connecticut, West Norwalk Nursery School is a non-sectarian school that serves children ages three up to five years old. It offers a comprehensive program in providing education to children.The School uses a curriculum that fosters the development of skills, problem-solving, and critical-thinking. It has a maximum capacity of handling up to thirty-eight children. Its operational hours is Monday through Friday, 9:00 a.m. to 12:00 p.m….

Description:

Little Leapers LLC in Norwalk, Connecticut, provides a quality, developmentally appropriate educational opportunity for children. The school serves children from infant to school age that provides them with abalance of child-initiated and teacher-initiated activities. The school’s program aims to develop the whole child and his/her physical, social, emotional and intellectual growth….

Description:

Tumble Bugs Nursery School is an early learning facility that specializes in young children between the ages of six weeks and twelve years old throughout the Norwalk area in Connecticut. The school’s curriculumis innovative and based upon active learning….

Showing 1 – 20 of 95

FAQs for finding preschools in Norwalk

In 2022 what types of preschool can I find near me in Norwalk, CT?

There are two main types of preschool programs you can send your kids to in Norwalk, CT. The first is a full-time preschool program that usually works well for parents working full-time shifts. The second is a part-time preschool program where you can enroll your child for 2-3 days per week and typically choose between a morning or afternoon shift. A part-time preschool can be a great option if you want to ease the transition of this new learning experience for your child. You can also check your options in Norwalk, CT for traditional preschool centers, or private home-based preschools.

What should I look for in a good preschool program in Norwalk, CT?

When you begin looking for preschools in Norwalk, CT ask about the ratio of learning time to supervised play time so you can get a good sense of whether you believe your child’s needs will be met. From there, ask about what a typical day consists of, what the safety protocols are and how discipline will be handled. Also, make sure to check directly with the preschool for information about their local licensing and credentials in Norwalk, CT.

How can I find a preschool near me in Norwalk, CT?

There are currently 747 preschools in Norwalk, CT on Care.com and you can filter these local results by distance from your zip code. From there, you can compare between preschool programs by traditional facility-based preschools and private, in-home preschools. Be sure to check reviews from other families in Norwalk, CT who have previously sent their kids to any of the preschools you are interested in.

Norwalk, CT Free PreSchools | FreePreschools.org









Home  Connecticut Free PreSchools » Norwalk Free PreSchools

Norwalk, Connecticut Free PreSchools


We provide a directory of free preschools in Norwalk, Connecticut. The list includes VPK, Head Start Programs and other government subsidized schools. There are also thousands of local non-profit organizations that provide free preschools.

See all Fairfield County Connecticut Free Preschools.

Norwalk PreSchools

More PreSchools Options


Due to the small number of preschools in Norwalk we have listed some area listings below.



CLC Maple Avenue Child Development Center

Nearby Preschools: 6.33 miles from Norwalk

Early head start and Head Start program location. Hours: 7:30am – 5:30pm Monday – FridayFee: No Fee, Sliding Scale for extended hours programFull-day and part-day pre-school for Stamford 3 & 4 year old children. From its earliest history through its long range vision, Childcare Learning. ..

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CLC Maple Avenue Child Development Center

Nearby Preschools: 6.33 miles from Norwalk

Documents for Registration ™ Current proof of income o Paid weekly, last four consecutive pay stubso Paid biweekly or twice a month, last two consecutive pay stubso A letter from your employer on company letterhead stating your weekly hours, rate of pay and schedule of payo Self-employed, a copy of your most recent income tax returno Proof of c…

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Framklin Commons Child Development Center

Nearby Preschools: 6.89 miles from Norwalk

Documents for Registration ™ Current proof of income o Paid weekly, last four consecutive pay stubso Paid biweekly or twice a month, last two consecutive pay stubso A letter from your employer on company letterhead stating your weekly hours, rate of pay and schedule of payo Self-employed, a copy of your most recent income tax returno Proof of c. ..

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Martin Luther King Center

Nearby Preschools: 7.47 miles from Norwalk

Documents for Registration ™ Current proof of income o Paid weekly, last four consecutive pay stubso Paid biweekly or twice a month, last two consecutive pay stubso A letter from your employer on company letterhead stating your weekly hours, rate of pay and schedule of payo Self-employed, a copy of your most recent income tax returno Proof of c…

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Martin Luther King Child Development Center

Nearby Preschools: 7.47 miles from Norwalk

Documents for Registration ™ Current proof of income o Paid weekly, last four consecutive pay stubso Paid biweekly or twice a month, last two consecutive pay stubso A letter from your employer on company letterhead stating your weekly hours, rate of pay and schedule of payo Self-employed, a copy of your most recent income tax returno Proof of c. ..

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Tutor Time of Norwalk in Norwalk, CT | 466 Main Avenue

Your School Tutor Time of Norwalk, CT

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Tutor Time of Norwalk, CT


Welcome to Our School

Welcome to Tutor Time in Norwalk, CT! We are easily located off of I-95, Route 7 and the Merrit. My name is Tiffany Hodge and I am the school’s Director. Our management team consists of myself, and Ms. Yisel our School Education Manager.

Here at Tutor Time we offer full- and part-time options in our Infant, Toddler, Preschool, and Pre-Kindergarten programs. Our staff has more than 250 years of combined experience and a variety of educational qualifications ranging from Child Development Associate credentials to master’s degrees. Our staff is also trained in First Aid and CPR, as well as the administration of medication.

Looking for extracurricular activities that don’t require your time on weeknights or weekends? Tutor Time offers enrichment programs that your child can participate in such as soccer, Spanish and Kindermusik. Additionally, morning and afternoon snacks, diapers and wipes are included in tuition!

We’re committed to keeping you connected throughout the day while your child is in our care. Get access to live streaming video of your child’s classroom, plus other real-time updates, with our exclusive mobile app for families, SproutAbout.

From our caring teachers to our state-of-the-art security system, you can feel confident your child is learning in a loving, nurturing and safe environment. Contact us today to schedule a tour and learn more about how your family can join the Tutor Time family!


Here’s what people have to say

5 out of 5 stars


Great environment for the kids, the staff and teachers are very friendly and accomodating.

Verified Shopper


Great place All the teachers care about the kids and it shows

Verified Shopper


Jen is super responsive. The three of them (Jonathan and Yisel) make a wonderful team.

Verified Shopper


I’m completely happy with our experience at Tutor Time. Couldn’t be happier and feel comfortable with my child there and more than confident to recommend it to others.

Verified Shopper


I love everything about Tutor Time, I am so happy my son is enrolled there!

Verified Shopper


We love the flexibility that Tutor Time has afforded us. The director and the teachers are so friendly and seem to really love our baby!

Verified Shopper


Admin are welcoming. Teachers are compassionate. My child has made friends for life at this school.

Verified Shopper


I have nothing but great things to say about this school. The staff are so warm and welcoming they feel like family.

Verified Shopper


Great! I love the support I get from the staff and my children are very happy there. The curriculum has helped my children hit their developmental milestones.

Verified Shopper


We love it so far and even more importantly, our infant does too!

Verified Shopper




Learn About Electives

For an additional fee, go beyond regular classroom learning experiences with our enhanced series of fun, interactive enrichment programs exploring a variety of activities. We offer:

Soccer, Music, Yoga, Spanish, Phonics, Handwriting & Advanced Math


Tech + Tinker™

21st Century Learning Experiences

Discover opportunities to be creative, engage your mind and body, collaborate with friends, and learn new things. Preschool and Pre-K classroom enhancements include iPads with educational apps; flexible seating options so children can move as they learn; hands-on STEAM activities; robots for early coding.



Open a window to your child’s day.

SproutAbout®, our exclusive family app, provides free live streaming video of your child’s classroom to your mobile device.

Learn More


Meet Our Staff

Tiffany Hodge, Director

Education: Early Childhood Certificate, Early Childhood Education degree, and Associates Degree

Certifications: Head Teacher Certificate, First Aid and CPR, Administration of Medication/Epi-Pen, Certificate in ECE Administration

I have worked in Early Childhood education for over 20 years. As Director, I take great pride in knowing that our school is one that strives for excellence and quality in child care. We have a wonderful complement of staff; dedicated and truly amazing at what they do. My passion doesn’t stop in the classroom; I strive to provide the best customer service to our families.

I look forward to serving you and your family!

Meet Our Staff

Yisel Olivarez, School Education Manager

Education: Early Childhood Education Degree

Certifications: First Aid and CPR, Administration of Medication/Epi-Pen

I work closely with our teachers to ensure our children are making strides toward kindergarten readiness. I have worked in early childhood for over five years. I look forward to working with your family in achieving kindergarten readiness!




Local School Phone Number: 203.846.6046203.846.6046


License #: DCCC.70232





TOP

Child Care Centers and Preschools in Norwalk CT

Child development centers in Norwalk vary in size as well as in scope. While some offer progressive curriculums and the latest advancements for preschools, others are more intimate daycare centers that take a more relaxed approach to childcare.
Whatever your priorities, finding the right daycare center for your child is important. We’ve made the seemingly overwhelming task easier by collecting basic information such as size, location, and licensing information for child development centers in Norwalk into a single location.
Simply click on the links below to learn more about Norwalk childcare centers that are dedicated to providing families with safe, quality childcare.
You can also read reviews about various childcare providers to learn more about which is the right choice for your family. We always welcome comments and corrections, to better the browsing experience on our site.

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A KID’S PLACE

Norwalk, CT 06854 | (203) 408-0865

The Goddard School uses the most current, academically endorsed methods to ensure that children have fun while learning the skills they need for long-term success in school and in life. Our talented teachers also collaborate with parents to nurture c …

UNITED CHURCH NURSERY SCHOOL

Norwalk, CT 06853 | (203) 563-9360

The Center for Growth & Development offers comprehensive intervention programs for children with special needs. Our expertise includes design and implementation of verbal behavior and natural environment programming to teach receptive and expressive …

APPLE TREE PRESCHOOL

Norwalk, CT 06851 | (203) 461-9566

27 Years Experience Creating a Home Environment for Children Formula, Diapers, Breakfast, Lunch and Snacks Included Daily Outdoor Activities Promoting Physical Development We emphasize developmentally appropriate practices and work with children nee . ..

Children’s Corner Learning Center

Norwalk, CT 06854 | (203) 957-3440

Children’s Corner Learning Center is a Child Care Center in NORWALK CT, with a maximum capacity of 86 children. This child care center helps with children in the age range of 6 weeks-7 years. The provider does not participate in a subsidized child c …

COLUMBUS MAGNET SCHOOL

Norwalk, CT 06854 | (203) 762-6161

Starting in 2004, Sharon Cowley offered art classes for children and adults through Parks and Recreation. As the community need grew for more diverse programming to augment children’s preschool experiences, On School Road blossomed. After 10 years …

CORNERSTONE EARLY LEARNING CENTER

Norwalk, CT 06850 | (203) 425-9858

We are an independent preschool located in Stamford CT. We are proud to provide a high quality play based curriculum by utilizing the British model of Early Learning. Union Memorial Preschool offers a safe and caring space for little ones to grow, le …

MARVIN CHILDREN’S CENTER

Norwalk, CT 06855 | (203) 438-3001

Creative Children’s Korner (CCK) is one of the first established nursery schools in Ridgefield, Connecticut. It has been serving families from South Salem, Redding and Ridgefield for over 46 years. Founded by Ethelyn Pinchbeck in 1967, it is a nurs …

STEPPING STONES EARLY LEARNING LAB SCHOOL

Norwalk, CT 06850 | (203) 899-0606

Stepping Stones mission is to broaden and enrich the educational opportunities for children ages ten and under and enhance their understanding of the world. The museum seeks to create an environment that inspires lifelong learning and supports parent …

ANNA & JACK’S TREEHOUSE

Norwalk, CT 06854 | (203) 517-0168

These are the years that matter most. We understand, we’re parents too. At our Wilton and Stamford daycare centers, we think all children need room to grow and attention to thrive. Our modern, spacious facilities and exceptionally low student-to-te …

CARVER AFTER SCHOOL PROGRAM FOR EDUCATION AND RECR

Norwalk, CT 06850 | (203) 324-2449

The Sisters, Little Workers of the Sacred Hearts, operate Villa Divino Amore Prechool as an integral part of a Catholic educational program and also as a service to the general community, regardless of race, nationality, sex, or creed. Villa Divino …

FIVE MILE RIVER NURSERY SCHOOL

Norwalk, CT 06853 | (203) 838-4266

Five Mile River Nursery School was privileged to be the first nationally accredited preschool under the new assessment standards in CT and one of the first 17 in the nation.  We offer 2’s, 3’s, 4’s, 5’s and Kindergarten programs. …

HAPPY TIME NURSERY SCHOOL- NORWALK

Norwalk, CT 06850 | (203) 847-9566

Our mission at Happy Time Nursery School is to nurture and educate your children in a safe, healthy, Christian environment that will prepare them for their school years. Working together in a partnership with Christian families in laying a truly soli …

NITZAN NURSERY SCHOOL

Norwalk, CT 06851 | (203) 252-3156

These are the years that matter most. We understand, we’re parents too. At our Wilton and Stamford daycare centers, we think all children need room to grow and attention to thrive. Our modern, spacious facilities and exceptionally low student-to-te …

NORWALK COMM CHILD DEVELOPMENT LABORATORY SCHOOL

Norwalk, CT 06854 | (203) 857-7000

Welcome to Norwalk Community College’s website. This site provides easy access to the abundant programs and services that we offer. By clicking through these pages you will experience the breadth and depth of NCC’s outstanding programs and resources. …

THE CHILDREN’S PLAYHOUSE TOO

Norwalk, CT 06854 | (203) 791-9193

Welcome to the Apple Blossom Children’s Learning Center! Our center is conveniently located on the gorgeous Boehringer-Ingelheim campus as a childcare benefit for all full time BI employees. Our center hosts a variety of programs suitable for infants …

CAROUSEL PRESCHOOL

Norwalk, CT 06851 | (203) 517-9769

OUR MISSION This educational program will empower the children within it to have a heightened sense of self that will enable them to be productive within their families and eventually within their communities. The program respects and recognizes the …

ROOM TO GROW- NORWALK

Norwalk, CT 06855 | (203) 431-3350

“The Enchanted Garden” began as a public access television show based on the parent-child music program Judy Hirt-Manheimer developed in 1989 to teach music to a handful of friends and their young children. As interest grew, the class moved from her …

20 WEST LEARNING CENTER

Norwalk, CT 06854 | (203) 852-1144

20 WEST LEARNING CENTER is a Child Care Center in NORWALK CT, with a maximum capacity of 50 children. This child care center helps with children in the age range of 5 years-13 years. The provider does not participate in a subsidized child care program.

ACHIEVE AT BROOKSIDE SCHOOL

Norwalk, CT 06854 | (203) 515-1160

ACHIEVE AT BROOKSIDE SCHOOL is a Child Care Center in NORWALK CT, with a maximum capacity of 75 children. This child care center helps with children in the age range of 5 years-10 years. The provider does not participate in a subsidized child care program.

ACHIEVE AT NATHAN HALE MIDDLE SCHOOL

Norwalk, CT 06851 | (203) 515-1086

ACHIEVE AT NATHAN HALE MIDDLE SCHOOL is a Child Care Center in NORWALK CT, with a maximum capacity of 30 children. This child care center helps with children in the age range of 10 years-13 years. The provider does not participate in a subsidized ch …

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Norwalk, CT (Childcare & Programs)

There are 47 Daycares in Norwalk, Connecticut, serving a population of 88,537 people in an area of 23 square miles. There is 1 Daycare per 1,883 people, and 1 Daycare per square mile.

In Connecticut, Norwalk is ranked 149th of 339 cities in Daycares per capita, and 116th of 339 cities in Daycares per square mile.

List of Norwalk Daycares

Find Norwalk, Connecticut daycares and preschools.

A Kid’s Place

10 Elmwood Avenue

Norwalk,
CT

All Saints Daycare

139 West Rocks Road

Norwalk,
CT

Apple Tree Preschool

131 Strawberry Hill Avenue

Norwalk,
CT

Busy Bodies Child Care Center Inc

23 Half Mile Road

Norwalk,
CT

Carousel Preschool

23 France Street

Norwalk,
CT

Carousel Preschool Day Nursery Inc

25 France Street

Norwalk,
CT

Carver After School Program For Education And Recr

7 Academy Street

Norwalk,
CT

Childrens Corner Learning Center

770 Connecticut Avenue

Norwalk,
CT

Cifc/ Greater Norwalk Head Start – Ely

11 Ingalls Avenue

Norwalk,
CT

Cifc/ Greater Norwalk Head Start – Franklin

165 Flax Hill Road

Norwalk,
CT

Columbus Magnet School

46 Concord Street

Norwalk,
CT

Community Co-Op Nrsry Sch Inc

4 Trolley Place

Norwalk,
CT

Community Co-Op Nursery School

4 Trolley Place

Norwalk,
CT

Cranbury Elementary School

10 Knowalot Lane

Norwalk,
CT

Five Mile River Nursery School

5 Pennoyer Street

Norwalk,
CT

Fox Run Elementary School

228 Fillow Street

Norwalk,
CT

Gibson Educational Consulting

16 King Street

Norwalk,
CT

Growing Seeds Child Development Center

2 Trinity Place

Norwalk,
CT

Growing Seeds Child Development Center Ben Franklin

165 Flax Hill Road

Norwalk,
CT

Happy Time Nursery School- Norwalk

260 New Canaan Avenue

Norwalk,
CT

L’Il Critters Preschool Inc

10 Park Street

Norwalk,
CT

Lil Critters Preschool

10 Lewis Street

Norwalk,
CT

Marvin Children’s Center

60 Gregory Boulevard

Norwalk,
CT

Naramake Family Resource Center Inc

16 King Street

Norwalk,
CT

Neon At Ben Franklin

165 Flax Hill Road

Norwalk,
CT

Nitzan Nursery School

109 East Avenue

Norwalk,
CT

Norwalk Comm Child Development Laboratory School

188 Richards Avenue

Norwalk,
CT

Odyssey Learning

11 Ingalls Avenue

Norwalk,
CT

Ponus Ridge @ Middle School

21 Hunters Lane

Norwalk,
CT

Room To Grow- Norwalk

208 East Avenue

Norwalk,
CT

Safe & Sound Day Care Ii

8 Scribner Avenue

Norwalk,
CT

Safe And Sound Daycare 2

8 Scribner Avenue

Norwalk,
CT

Silvermine School

157 Perry Avenue

Norwalk,
CT

Sonshine Christian Children’s Center

718 West Avenue

Norwalk,
CT

Stepping Stones Early Learning Lab School

303 West Avenue

Norwalk,
CT

The Center Day Care

570 Main Avenue

Norwalk,
CT

The Children’s Playhouse

112 Bouton Street

Norwalk,
CT

The Children’s Playhouse Too

31 West Avenue

Norwalk,
CT

The Clover Hill School Inc

2 Emerson Street

Norwalk,
CT

Toni’s Day Care

14 Parkhill Avenue

Norwalk,
CT

Tracey Elementary School

20 Camp Street

Norwalk,
CT

Tumble Bugs Day School

11 Allen Road

Norwalk,
CT

Tutor Time Child Care Learning Centers

466 Main Avenue

Norwalk,
CT

United Church Nursery School

210 Rowayton Avenue

Norwalk,
CT

West Norwalk Nursery School

275 Richards Avenue

Norwalk,
CT

West Rocks Middle School

81 West Rocks Road

Norwalk,
CT

YMCA Of Norwalk Inc Little Wonders

394 West Avenue

Norwalk,
CT

Daycares near Norwalk

  • Use My Location
  • Darien
  • Westport
  • New Canaan
  • Stamford
  • Wilton
  • Weston
  • Fairfield
  • Pound Ridge
  • Lloyd Harbor
  • Greenwich
  • Easton
  • Ridgefield
  • Bridgeport
  • Centerport
  • Northport
  • South Salem
  • Port Chester
  • Fort Salonga

Other Norwalk Offices

  • Animal Hospitals
  • Animal Shelters
  • Charities & Non Profits
  • Daycares
  • Goodwill Stores
  • Housing Authorities
  • Salvation Army Stores
  • Social Services Departments
  • WIC Offices

Top 5 Best 06851 (Norwalk, CT) Public Schools (2022-23)

For the 2022-23 school year, there are 9 public schools serving 4,864 students in 06851, CT (there are 2 private schools, serving 683 private students). 88% of all K-12 students in 06851, CT are educated in public schools compared to the CT state average of 89%.

The top ranked public schools in 06851, CT are Wolfpit School, Cranbury Elementary School and Naramake Elementary School. Overall testing rank is based on a school’s combined math and reading proficiency test score ranking.

Public schools in zipcode 06851 have an average math proficiency score of 40% (versus the Connecticut public school average of 47%), and reading proficiency score of 51% (versus the 58% statewide average). Schools in 06851, CT have an average ranking of 3/10, which is in the bottom 50% of Connecticut public schools.

Minority enrollment is 72% of the student body (majority Hispanic), which is more than the Connecticut public school average of 50% (majority Hispanic).

Best 06851, CT Public Schools (2022-23)

School (Math and Reading Proficiency)

Location

Grades

Students

Rank: #11.

Wolfpit School

Math: 50-54% | Reading: 60-64%
Rank:

Top 50%

Add to Compare

One Starlight Drive
Norwalk, CT 06851
(203) 899-2980

Grades: K-5

| 303 students

Rank: #22.

Cranbury Elementary School

Math: 50% | Reading: 55-59%
Rank:

Bottom 50%

Add to Compare

5 Knowalot Lane
Norwalk, CT 06851
(203) 846-3600

Grades: K-5

| 433 students

Rank: #33.

Naramake Elementary School

Math: 45-49% | Reading: 55-59%
Rank:

Bottom 50%

Add to Compare

16 King Street
Norwalk, CT 06851
(203) 899-2900

Grades: PK-5

| 356 students

Rank: #44.

West Rocks Middle School

Math: 43% | Reading: 52%
Rank:

Bottom 50%

Add to Compare

81 West Rocks Road
Norwalk, CT 06851
(203) 899-2970

Grades: 6-8

| 735 students

Rank: #55.

Norwalk High School

Math: 31% | Reading: 51%
Rank:

Bottom 50%

Add to Compare

23 Calvin Murphy Street
Norwalk, CT 06851
(203) 838-4481

Grades: 9-12

| 1,466 students

Rank: #66.

Tracey Magnet School

Magnet School

Math: 39% | Reading: 40-44%
Rank:

Bottom 50%

Add to Compare

20 Camp Street
Norwalk, CT 06851
(203) 899-2960

Grades: K-5

| 453 students

Rank: #77.

Nathan Hale Middle School

Math: 33% | Reading: 46%
Rank:

Bottom 50%

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176 Strawberry Hill Avenue
Norwalk, CT 06851
(203) 899-2910

Grades: 6-8

| 595 students

Rank: n/an/a

Norwalk Early Childhood Center

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11 Allen Road
Norwalk, CT 06851
(203) 945-0320

Grades: PK

| 125 students

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P-tech Norwalk

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Norwalk, CT 06851
(203) 838-4481

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[+] Show Closed Public Schools in 06851 Connecticut

06851, Connecticut Public Schools (Closed)

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Norwalk Pathways Academy At Briggs (Closed 2018)

350 Main Street
Norwalk, CT 06851
(203) 899-2820

Grades: 9-12

| 49 students

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norovirus and rotavirus – Aramilsk urban district

Norovirus pathology has become widespread. Therefore, it represents a serious problem for world health. On the planet, the number of infected people is growing year by year. Thus, in 2013 more than 260 million episodes of norovirus pathology were reported per year, and in 2016 there were already more than 685 million people. It remains a mystery why norovirus has become more active since the 1990s.

Norovirus infection affects between 1 and 20 million people a year in Europe. In 2006, WHO declared a norovirus pandemic.

Norovirus is one of the main causative agents of outbreaks of non-bacterial diarrhea. Outbreaks are usually recorded in crowded places: in schools, gardens, in canteens, in public places. And they have autumn – spring seasonality, the population of all ages is affected. In Russia, the highest seasonal rise in infection was recorded in January-February.

Norovirus what it is, general information

Let’s find out what norovirus is, what disease it causes. Norovirus, also called Norfolk virus or Nora virus, causes acute intestinal pathologies, in particular acute gastroenteritis. Norovirus in Korea has fueled interest in this infection, but it has been known for a long time. It was first discovered in 1929 and received the name “winter vomiting disease”. In 1968 in the Norwalk area in the United States, an outbreak of a massive intestinal infection was noted.

This disease was described in detail in 1972. Then it was called Norwalk virus. And only in 2002 did the virus get its name Norovirus.

The disease has various names – stomach flu, winter vomiting sickness, norovirus infection, Norfolk agent.

In Russia it is called intestinal flu. The disease is especially dangerous for children and the elderly, as well as for people with weakened immune systems. According to statistics, every fifth episode of acute gastroenteritis in the world is caused by norovirus. Of the 685 million cases, children under 5 years of age account for up to 200 million. Of these, almost 50 thousand are fatal.

How norovirus differs from rotovirus

Some time ago, norovirus and rotavirus did not differ from each other, considering them to be the same causative agent of intestinal infection. now scientists have proven that these are two viruses with different effects on the body. However, it is very difficult to distinguish them, they have a lot in common. Norovirus disease in terms of the mechanism of infection, symptoms and course resembles rotavirus. But still, these are completely different pathologies. The table shows how norovirus and rotovirus differ from each other.

How to treat norovirus and rotavirus infections?

The main thing is to immediately seek medical help if symptoms appear. Unfortunately, there are no medicines that can destroy rotavirus and norovirus.

These infections are self-limiting. This means that drug treatment is aimed at compensating for symptoms and restoring the loss of water and electrolytes.

Drink more water to help your body. You can replenish the loss of fluid and electrolytes with the help of herbal decoctions (chamomile infusion), you can drink gas-free mineral water and green tea. Remember that the amount of liquid consumed during the first 7-8 hours of illness should be 60-80 ml per kilogram of body weight. That is, with a weight of 60 kg, you need to drink 400-500 ml of liquid.

Parent’s note – for small children, drink a teaspoon every 15 minutes. In addition, drink should be consumed after each attack of vomiting and bowel movements.

This is all you can do to help yourself, the rest of the treatment, if necessary, can only be prescribed by a doctor. In a hospital, children are given solutions of salts and electrolytes. Their normal absorption is ensured by a balanced ratio of glucose and salts.

Do not take antidiarrheals without a doctor’s prescription. It is important to change the diet, reduce portions, but not starve. In addition, you can eat cereals on the water or vegetable purees, lightly salted.

Nursing care

If it was not possible to avoid infection, and someone in the family fell ill, certain rules must be observed:

  • when caring for a sick person, use gloves, a respirator
  • Wash hands thoroughly with soap and water after contact
  • use alcohol-based hand sanitizer
  • disinfect dishes and toys after the patient by boiling
  • wash things at a temperature of at least 60 degrees
  • do wet cleaning of the room with chlorine disinfectants

At least once a day, treat all surfaces that the sick person has touched – bed, door handles, toilet bowl, sink. Don’t forget about your personal hygiene. Remember that it is enough to be in the same room with an infected patient who sneezes, coughs, uses the toilet to become infected.

Prevention of diseases

Try to follow these recommendations not only during epidemics of intestinal infections. If you are used to eating in public places, then choose proven places with a clean dining room and a kitchen for cooking. Pay attention to the restaurant menu:

  • do not eat multi-ingredient food – salads, shawarma;
  • do not eat food cooked “by hand”, without repeated thermal preparation – stuffed pancakes, vegetable purees;
  • drink only bottled water;
  • be sure to wash your hands before eating, after visiting the toilet, before preparing food, after returning from the street, after contact with the sick – remember, in Soviet times, such “incentive” posters hung in public places (for free), it’s a pity that now they don’t places;
  • when swimming in open and closed waters, avoid getting water into your mouth;
  • flush the toilet only with the lid closed, clean them regularly using chlorine-containing disinfectants.

If you cook your own food, also remember to wash your hands before preparing and after handling raw foods. Always separate cutting boards for raw and cooked food. Thoroughly wash vegetables and fruits, treat them with boiling water.

NOROVIRUS

ROTAVIRUS

The average incubation period is 1.5 days. 4 to 77 hours

Incubation period more often 1-2 days. Perhaps from 10–12 hours to 4 days.

Malaise is felt already on the first day of infection, but the clinical picture develops gradually

Acute, vivid manifestation of the disease

Subfebrile temperature 37-37.5˚С

The temperature is elevated, more than 38-39˚С. The presence of fever is a characteristic feature of rotavirus infection, in contrast to norovirus infection.

Diarrhea and urge to vomit are present. Norovirus infection can occur in the form of acute gastritis

First comes watery diarrhea, moderate abdominal pain, flatulence, nausea, vomiting not immediately

Headache and chills are noted. More often the patient is sure that he received food poisoning.

Rhinitis, sore throat, loss of appetite, aching joints, common with colds

Activated during winter

All-season infection. There are seasonal outbreaks

Modes of transmission fecal-oral, aerosol, household

Fecal-oral, household contact, water or food transmission

Mild, undulating, prolonged course with 2-3 periods of exacerbation

Severe, often requiring hospitalization. The average length of hospital stay for children is 5-6 days

As a result of prolonged intoxication of the body, dehydration gradually develops

Dehydration sets in very quickly as a result of watery diarrhea and vomiting

Duration 3-7 days, sometimes yes 28 days

Duration of course 2-5 days depending on the severity of the disease

Outbreaks of norovirus gastroenteritis occur in school-age children (8 to 14 years), adults and the elderly

Children from 6 months and younger preschool age (up to 3-4 years) are more susceptible to potavirus infection all year round. Older children and adults involved in the home may be asymptomatic

Noroviruses are quite stable and highly resistant to physical and chemical influences, they can retain infectious properties for a long time (up to 28 days or more) on various types of surfaces

Rotavirus is stable in the environment. Does not die during normal chlorination of water in waterworks, survive in tap water for up to 60 days, in environmental objects – from 10 to 30 days (depending on temperature, air humidity), they are not destroyed by repeated freezing. Viruses persist in faeces for up to 7 months, on fruits from 5 to 30 days, on cotton and wool fabrics from 12 to 45 days, and on various surfaces up to 16 days. Loses infectivity when boiled. UV radiation kills in 15 minutes.

No vaccine

Vaccines available

Short-term (6-14 weeks) and long-term (9-15 months) homologous immune response is induced, but over a longer time (27-42 months), immunity is not maintained

Immunity acquired after the disease does not prevent new cases of the disease, but contributes to their milder clinical course. After the use of live vaccines, stable immunity is developed for a period of 5 years

If you see the first signs of illness, take care of your loved ones, do not cook food, use an individual hand towel, disinfect the toilet bowl after each visit and be sure to consult a doctor!

Spiritual and moral education in kindergarten – Common children, Voronezh

Content

Spiritual and moral education

  1. Information about the educational organization
  2. Spiritual and moral education
Spiritual and moral education

Spiritual and moral education in kindergarten

We, educators, have a great and honorable mission –
to breathe lofty ideals into each of the hearts of our pupils.
Make sure that in their souls a portrait of the people is reflected in miniature.
The one who manages to do this can say with confidence:
“I have achieved the teacher’s goal.

Vasily Aleksandrovich Sukhomlinsky

Spiritual and moral education is one of the urgent and most complex problems that must be solved today by everyone who is related to children. According to V. A. Sukhomlinsky, “Childhood is the most important period of human life, not a preparation for a future life, but a real, bright, original, unique life. And how childhood passed, who led the child by the hand in childhood, what entered his mind and heart from the world around him – it depends to a decisive extent on what kind of person today’s baby will become.


Childhood is the time when moral skills and habits are formed, knowledge about the world around is acquired, all human strengths, both mental and bodily, develop. It is during this period that a rapid accumulation of life experience takes place: moral, social, spiritual. It is well known that in the first 7 years of life a person acquires as much as he cannot acquire in his entire subsequent life, and omissions at this age do not make up later. It is this age that cannot be missed for the formation of ideas about good and evil, about moral standards and moral norms of behavior and relationships.

Spiritual and moral education in kindergarten is an integral part of the comprehensive education of the child. The main factor of spiritual and moral education in kindergarten is its integration into the daily life of children, into all types of children’s activities and methods of preschool education.

The urgency of the problem of spiritual and moral education lies in the fact that in the modern world a small person lives and develops, surrounded by a variety of sources of strong influence on him, both positive and negative, which daily fall on the immature intellect and feelings of the child, on the still emerging the realm of morality. Thus, at present, the main goal of preschool education is the holistic spiritual and moral development of the child’s personality. Based on the goal, the following tasks are formulated:

– to form the ability for spiritual development, the realization of creative potential in educational-playing, subject-productive activities on the basis of moral attitudes and moral standards;

– to instill in children a sense of respect and love for parents and other people, respect for the world around them;


– educate children in the spirit of national and ethnic spiritual traditions;

– development of diligence, ability to overcome difficulties, dedication and perseverance in achieving results;

– development of cognitive activity, curiosity, goodwill, emotional responsiveness, empathy for other people.

In the spiritual and moral education of the child, the interaction of the teacher with the family is of great importance. In the family, from the first days of life, the child establishes the laws of moral relations, masters moral norms. In the preschool period, the formation of the child’s personality takes place.

The experience of our preschool institution has shown that systematic, constructive cooperation with the family, aimed at preserving the traditions of continuity and continuity of spiritual and moral education in kindergarten, requires new forms, and sometimes updating the methods of work of teachers and parents. The kindergarten is obliged and able to take on the support of the family in matters of spiritual and moral education of preschool children.

Strategy for the development of education in the Russian Federation
The concept of spiritual and moral development and education
Work plan for the DNRV for 2018-2019
Activities
Partial program Origins
Order of the Ministry of Defense KO 1258-1
Work plan for the DNRV for 2019-2020
Action plan for 2020-2021 academic year
Problem field of the network project A holiday in the life of a child
Events for the 2020-2021 academic year

Spiritual and moral education in kindergarten

We, educators, have a great and honorable mission –

to breathe lofty ideals into each of the hearts of our pupils.

Make sure that in their souls a portrait of the people is reflected in miniature.

Whoever manages to do this can say with confidence:


“I achieved the teacher’s goal.”

Vasily Alexandrovich Sukhomlinsky

Against the background of the decline in many indicators of the quality of life of modern children, their physical, mental and spiritual health, the issue of spiritual and moral education is one of the key problems of our society. The modern world offers the child information instead of knowledge, a given program instead of developing his own imagination, a TV and a gaming computer instead of the necessary human communication.

Childhood is the time when moral skills and habits are formed, knowledge about the surrounding world is acquired, all the powers of a person develop, both mental and bodily. It is during this period that a rapid accumulation of life experience takes place: moral, social, spiritual. It is well known that in the first 7 years of life a person acquires as much as he cannot acquire in his entire subsequent life, and omissions at this age do not make up later. It is this age that cannot be missed for the formation of ideas about good and evil, about moral standards and moral norms of behavior and relationships.

Spiritual and moral education in kindergarten is an integral part of the comprehensive education of the child. The main factor of spiritual and moral education in kindergarten is its integration into the daily life of children, into all types of children’s activities and methods of preschool education.

The urgency of the problem of spiritual and moral education lies in the fact that in the modern world a small person lives and develops, surrounded by a variety of sources of strong influence on him, both positive and negative, which daily fall on the immature intellect and feelings of the child, on only the emerging sphere of morality. Thus, at present, the main goal of preschool education is the holistic spiritual and moral development of the child’s personality. Based on the goal, the tasks are formulated:

– to form the ability for spiritual development, the realization of creative potential in educational and gaming, subject-productive activities based on moral principles and moral standards;

– to instill in children a sense of respect and love for parents and other people, respect for the world around them;

– bring up children in the spirit of national and ethnic spiritual traditions;

– development of diligence, ability to overcome difficulties, dedication and perseverance in achieving results;

– development of cognitive activity, curiosity, goodwill, emotional responsiveness, empathy for other people.

The attempts made to date to educate a spiritual and moral personality show that the weakest point in this activity is the family. Many parents simply do not know that it is precisely at preschool age that the assimilation of social norms, moral requirements and patterns of behavior based on imitation takes place. Therefore, it is necessary to help parents realize
(without imposing)
that, first of all, moral spiritual values ​​and customs, honored and revered by the ancestors, should be preserved and transmitted in the family, and that it is the parents who are responsible for the upbringing of children.

Our task, i.e. the task of the educator is to help parents realize that it is in the family that spiritual and moral values ​​​​and customs should be preserved and transmitted. In order to expand knowledge on spiritual and moral education, parents are offered: advisory material on the spiritual and moral education of children, thematic exhibitions of photographs, crafts, and drawings. An educational direction that involves holding events for parents that reveal the issues of spiritual and moral education and development of children. These meetings are dedicated to family traditions, the annual circle of holidays, the spiritual and moral foundations of the family way of life. An example would be working with parents, for example: designing photo exhibitions, making crafts, drawing competition. Teachers involve parents in compiling the genealogical tree of their family, inventing a coat of arms and motto, compiling a family tree of their surname. All this contributes to the active involvement of parents in the process of spiritual and moral education, family unity, and the revival of family traditions.


Organizational and methodological direction – interaction with the family, holding family holidays with the participation of both parents and children. This interaction involves joint leisure activities, excursions, theatrical performances, preparation and holding of events of spiritual and moral content.

In the winter, after the New Year holidays in the senior group, I organized a fun and provocative master class within the framework of the project “Christmas time”. Throughout the project, the pupils made attributes of the Christmas festivities – a star on a pole, painted the masks of mummers, got acquainted with the folk costume, and also participated in the design of invitations for parents. All this introduces children to the history, traditions of their people, their roots. Thanks to the project, the children got acquainted with the Russian folk costume, learned to see elements of ancient costumes, fragments of ornaments and jewelry in modern clothes. Children participated in the selection of various noise instruments: rattles, rattles, wooden spoons, tambourines. Then, at rehearsals, the children learned how to perform carol songs without musical accompaniment, using these instruments.

The next stage was the Christmas celebrations. It is very important that such holidays include folklore: chants, carol songs, old Orthodox children’s games. We attach great importance to increasing the vocabulary of children, by semantic explanation of unfamiliar words, their origin (etymology) and historical meaning.


Together with us, teachers, the guys dressed up in costumes of mummers, and then with pleasure they entered the groups of our preschool educational institution, greeting teachers and children with traditional carol songs.

The final part of the project was the holding of a colorful musical master class “Christmas Gingerbread” for parents and guests of our kindergarten, prepared by the pupils of the group. This holiday reminded us of how our ancestors in Russia met and celebrated the “Christmas of Christ” and the following Christmas time.

The joint work of parents and children has led to complete satisfaction on both sides. As a result of the implementation of this project, children have increased cognitive activity and interest in studying the history and traditions of their people, broadened their horizons, enriched their vocabulary, with the help of musical and aesthetic activities, children developed a sense of rhythm, artistry, they saw and felt the beauty of folk music.

When implementing activities for the preparation and holding of musical holidays, entertainment, gatherings, its versatility was noted, which allows it to be used in organizing various types of children’s activities, joint activities of adults and children, as well as integrating it into various types of activities. Thus, the family plays a central role in the formation of the child’s consciousness, which is an example and a role model for him.

The precious time of childhood is given so that a person not only enriches himself with knowledge, but also finds his own path to the spiritual values ​​of generations, discovers a sense of love and duty, joins the deeds of compassion, finds his vocation, reveals the talents hidden in German If a child in childhood experienced a feeling of pity for another person, joy from a good deed, pride in his parents, respect for a working person, admiration for a feat, an upsurge from contact with the beautiful, he thereby acquired an “emotional experience” that will be of great importance for its further development.

“In childhood,” wrote V.A. Sukhomlinsky, – a person must go through an emotional school – a school of good feelings. If good feelings are not brought up in childhood, you will never bring them up…”

Spiritual and moral education

On September 15, 2019, in the monastery of the Holy Great Martyr Catherine (village of Rodniki), a meeting was held between the heads and deputies of educational organizations – support sites of the Kaliningrad region with Archbishop Seraphim of Kaliningrad and Baltic, dedicated to the development of the system of spiritual and moral education in the Kaliningrad region. The meeting was attended by the Minister of Education of the Kaliningrad Region Svetlana Sergeevna Truseneva, deputy ministers, representatives of the education committee, and the clergy.

In his welcoming speech, Archbishop Seraphim expressed his joy at the fact that caring people who are interested in raising a worthy person and carrying out their service for the good of the future have gathered together. Vladyka emphasized that even one is “a warrior in the field”, if he does not pass by injustice, pain and humiliation. And when a community of people has formed on the basis of their spiritual unity, on the basis of a common understanding of values, then any undertaking becomes within reach. The idea of ​​catholicity was also supported by Svetlana Sergeevna Truseneva. She expressed confidence that, despite all the difficulties, all the challenges that the modern world presents us with, our teachers, drawing strength from faith and unity, will be able to change this very world for the better. The Abbess of the Monastery of the Holy Great Martyr Catherine Theodosius (Izgina) noted that each person bears his own obedience. Teachers have a special obedience – “to lead children along the path of goodness and faith.” In order for this to work, you need to stop sometimes, fall out of the whirlwind of everyday fuss, be in silence, alone with God. She cordially suggested the monastery as a place of such solitude and a general meeting of like-minded people.

In a warm, relaxed atmosphere, those present shared their successes and experiences, talked about the path that they had to go through together with their teams and about their plans for the future. They talked about educating the younger generation on the basis of the values ​​of Orthodoxy as a common cause. It was unanimously decided to make such meetings traditional.

Training workshop on the innovative reference platform on DNV 10.10.2019

On October 10, 2019, at the MADOU CRR kindergarten No. 94, a training workshop of an innovative support platform was held to improve the system of spiritual and moral development and education of preschool children on the topic: “Formation of a sense of patriotism in the system of spiritual and moral education of preschoolers.” The head of the kindergarten, Olga Alexandrovna Shevchuk, and the deputy head, Marina Vladimirovna Rybkina, presented the problem field identified as a result of an analytical study with representatives of the pedagogical community on the issues of patriotic education of preschool children. At the seminar, each task on the problem of a given field was solved sequentially.

Representatives of the administration of kindergarten playgrounds compiled a “road map” of 10 managerial decisions on the problem of insufficient motivation of teachers with patriotic education of preschoolers, after dividing into groups and discussing the answers to the question: “What, in your opinion, can the administration of a preschool educational institution do to motivate teachers to solving problems of patriotic education of preschool children? A motivated teacher is the most powerful lever in activating parents. Reasoning in this way, the participants of the meeting in real time expanded the “road map” with proposals for joint work with parents, which will be a guide to action. Further, the participants of the seminar were asked to write confidentially in personal notebooks 10 personal qualities as if they were described by a sage. Then, in the opinion of the groups, taking into account life experience and knowledge, 10 qualities of a Russian person were reflected on paper on paper. The results obtained had to be compared with the 10 best qualities of a Russian person from the point of view of the Orthodox community. We will never love our country until we plunge into it, until we study, see, feel. The task of teachers is to involve children in this (analytical activity “What is he, a Russian person?”).

The quiz “Such a familiar and such an unknown Kaliningrad region” held with colleagues showed how well we know our small homeland. The analysis of the short film “Airplane” made it possible to consider and speculate on the problem of national relations. The listeners of the seminar in the form of a slide were provided with information on advanced training in this area. In the music hall of the kindergarten, an exhibition of teaching aids and materials on patriotic education in preschool educational institutions was organized, and a review of fiction was presented.

IX Regional Alexander-Nevsky Educational Readings on the topic:

“Military-patriotic education in the regional education system” 18.10.10.2019

Pilgrimage trip of leaders and teachers of kindergartens-support sites to improve the system of spiritual and moral education

Festival of Friendship of Peoples “We are together” 10/30/2019

On the eve of National Unity Day, in our kindergarten, in order to form a sense of mutual respect among preschoolers, a friendly attitude towards representatives of different nationalities, cultures and traditions, the Peoples’ Friendship Festival “We are together” was held. Hospitable hosts of the festival, pupils and teachers in Russian folk costumes, cordially, with a loaf, songs and dances met the guests of the holiday. In our preschool institution there are children, employees, parents – representatives of different peoples and cultures. Together we grow up, together we rejoice, together we grow, together we grow up. We are all so different, so different from each other. But no matter what nationality we are, we are all residents of Kaliningrad, Russians. We all try to live as a big family in peace, friendship and harmony. It is this kind attitude and respect that the Peoples’ Friendship Festival is dedicated to.

The event was attended by representatives of China, Lebanon, Armenia, Dagestan, Kyrgyzstan, Ukraine, Lithuania, Belarus, Uzbekistan, Azerbaijan, Moldova. The guests greeted the audience in their native language, read poems about the Motherland, performed national dances, sang songs, and talked about family traditions. An ethnographic exhibition was organized in the music hall, which was visited by pupils of all groups of the kindergarten.

At the end of the holiday, everyone stood up in one big, strong and friendly round dance, treated themselves to a Russian loaf. Representatives of different cultures and the hosts of the event prepared a variety of national dishes. All participants of the holiday with great pleasure tasted treats and delicacies at the common table. We sincerely thank the families of our pupils for participating in the festival! A joint decision was made to make the holiday a tradition!

Innovation site training workshop on:

“Formation of the system of spiritual and moral education and development of preschoolers in preschool educational institutions” 11/11/2019

On November 11, 2019, a training workshop on the basic support platform was held at the MADOU CRR kindergarten No. 94 on the topic: “Formation of a system of spiritual and moral education and development of preschoolers in preschool educational institutions. ” The head of the kindergarten, Olga Alexandrovna Shevchuk, and the deputy head, Marina Vladimirovna Rybkina, presented a system of work that every year feeds the pupils, staff and parents of the kindergarten more deeply with its spiritual and moral fruits.

Based on the content of the program “Origins, and Education on socio-cultural experience”, the Center for Spiritual and Moral Education, together with the preschool educational institution – basic platforms, distinguish four areas of work for the current academic year:

— Orthodox holidays, crafts

— Working with parents

— Patriotic education

— Decorative and applied arts and folklore.

Presenting the system of work on the DNV, the staff of the preschool educational institution also focused on these areas.

Orthodox holidays are dedicated to a special remembrance of sacred and revered events, saints and icons. The teachers of the preschool educational institution are faced with the task of conveying the very essence of these holidays in a language accessible to children, and not being limited to attributes. They say that the holiday is the soul of the people. The kindergarten has experience in celebrating four Orthodox holidays offered by the Origins program (Easter, Christmas, Trinity, Intercession). For the future, it is planned to use a methodological manual containing 8 Orthodox holidays. They are also selected according to age and in calendar sequence. The listeners were offered an active form of work to deepen the understanding of the content of such holidays: “Orthodox holidays, true and false statements.”

Further, the participants of the seminar were invited to take on the role of parents and attend the parent meeting: “The category of happiness as a moral value of the individual”, at which a model of a happy person was created by joint efforts. Working in subgroups, the educators presented 10 qualities that they would like to develop in children in order to achieve happiness. These qualities were differentiated into three components: for oneself, for others, for a clear conscience. An analysis of the model showed that in modern society there is an egoistic bias in education, priorities are shifted in favor of the education of personal qualities, perhaps because it is much easier to grow up a healthy and intelligent person than to bring up an honest and kind one. It was proposed to consider the stages of the formation of moral qualities on the example of the formation of the category “Good”, the table showed an approximate balance of qualities necessary for a person to achieve happiness.

In the presentation, the kindergarten presented work with parents on the spiritual and moral education of children: club activities, organizing charity events, visiting temples.

The participants of the seminar actively discussed the sensational television story about the beating of a child by peers in kindergarten.

The practical part of the workshop “Crafts” was organized in the form of gatherings, where the guests spun yarn, wove a fishing net and even “caught” a goldfish.

Patriotic education was described in detail at the network seminar, photos and videos of the work of the preschool educational institution in this area were presented.

In conclusion, colleagues shared their impressions of the event held for the first time, the Peoples’ Friendship Festival “We are together.” This form of work, judging by the reviews, will become traditional in kindergarten, deepening and expanding the direction of patriotic education of preschoolers.

An exhibition “Decorative and Applied Art” was organized in the music hall of the kindergarten. We thank our colleagues for their active participation in the seminar, for a large number of positive feedback on the work done!

Gathering with mothers on Mother’s Day November 24, 2019

Autumn meetings of the men’s club “Like Papa” in senior and preparatory groups

“Visiting a guest of sportys

XII regional Mikhailovsky educational readings

“Social partnership in the field of spiritual and moral development and education of children and youth” 11/26/2019

Seminar of the project group “Formation of a sense of patriotism in the system of spiritual and moral education of preschoolers”

in MADOU d / s No. 36 on the topic “Remember, appreciate, be proud!” December 4, 2019

Seminar of the project group “Formation of a sense of patriotism in the system of spiritual and moral education of preschoolers”


in MADOU d / s No. 20 in Guryevsk on the topic “Memorable date “Day of Heroes of the Fatherland” as a means of patriotic education of preschoolers” 10.12.2019

XVII Regional Christmas Pedagogical Readings


“Great Victory: Legacy and Heirs”


Section: Project activities in the patriotic education of preschool children. Master Class. 12/16/2019

On December 16, 2019, within the framework of the XVII Regional Christmas Pedagogical Readings, the section “Project activities in the patriotic education of preschool children” was held on the basis of our kindergarten. The section was attended by 34 people – deputy heads, teachers of preschool educational organizations, as well as the senior methodologist of the Center for Methodological Support of the System of Spiritual and Moral Education Sokolova M. E., the methodologist of the Kaliningrad Regional Institute for the Development of Education Snopok M.S., representatives of the parent community.

Within the framework of the section, the experience of the systematic work of the kindergarten on the patriotic education of preschool children and the long-term project “Defenders of the Russian Land: From epic heroes to heroes of our days” were presented, which was implemented by MADOU CRR d / s No. 94 as an innovative platform for improving the system of spiritual and moral education of preschoolers.

Head of MADOU CRR d / s No. 94 O.A. Shevchuk and Deputy Head M.V. Rybkin presented the forms and methods of work on the patriotic education of students, and a master class was held for all participants. This experience aroused great interest of the participants, who noted the importance and relevance of the topic.

Section: Open conference “Variable model of spiritual and moral development and education in the education system of the Kaliningrad region” 23. 12.2019

“Christmas magic moments…”

Rewarding the head of Shevchuk Olga Alexandrovna with the Diploma of Bishops as part of the XVII Regional Christmas Pedagogical Readings
On January 10, 2020, at the Yantar Hall Variety Theater in Svetlogorsk, the XVII Regional Christmas Pedagogical Readings “Great Victory: Legacy and Heirs” ended. The plenary session was the final stage of the work of the sections throughout the month. The participants of the event got acquainted with the various models of spiritual and moral education of the regional innovation platforms for improving the DNV system, the exposition “Island of Orthodoxy in the West of Russia” and were able to participate in a charity fair.
During the event, an award ceremony was held for educators for their merits in the field of spiritual and moral education and education of youth. Congratulations to the head of our kindergarten, Olga Aleksandrovna Shevchuk, on a well-deserved award from Archbishop Seraphim of Kaliningrad and Baltic!

Baptism of the Lord

On the eve of the holiday, our cinema “Kinoznayka” cordially received pupils of senior and preparatory groups with a fascinating story and a quiz about the Baptism of the Lord. In groups, teachers organized productive activities with children to make thematic crafts.

Competition for the best corner of patriotic education “Where does the Motherland begin?” 01/23/2020

Seminar of the project group “Formation of a sense of patriotism in the system of spiritual and moral education of preschoolers”

at MADOU d / s No. 51 on the topic “Flight from the past to the present” 06.02.2029

8 3 Seminar for teachers of the preschool educational institution “Strategic directions of the system of spiritual and moral education in the context of the Great Victory. Heritage and heirs 02/14/2020

Senior methodologist of the Center for methodological support of the system of spiritual and moral education M.E. Sokolova introduced the pedagogical community to the areas of work outlined at the XXVIII International Christmas Readings. Methodist E. A. Laane presented various forms of work with preschoolers in the context of familiarization with the historical legacy of the Great Victory.

The participants of the seminar had the opportunity to live the experience of the pedagogical workshop of the vice-president of the NGO “Family Club of Parental Experience “Christmas”, teacher-director A.A. Abramova “The light of our memory in the windows of our home.” At one of the stages of the workshop called “The Song Wreath of Glory”, those present recalled the stages of the Great Patriotic War, performing famous songs.

Seminar of the project group “Formation of a sense of patriotism in the system of spiritual and moral education of preschoolers”

In the Chodu Little Country on the topic “Memory and Glory in my family” 18.02.2020

Seminar of the project group “Formation of a sense of patriotism in the system preschoolers”

in MADOU d / s No. 125 on the theme “Non-state symbols of Russia” 20.02.2020

Festive event “Together with the son, together with the daughter”,

Regional project “Know Your Veteran”

In February 2020, our kindergarten took part in the regional project “Know Your Veteran”, the purpose of which is to preserve the memory of the life and deeds of our veterans for future generations. This year, each entrance in which a participant in the Great Patriotic War lives will have a sign with his name.

Our teachers visited the veterans of the Leningradsky district of Kaliningrad, talked with them, learned about their life in the past and present, about their military path, got acquainted with family archives, award documents, photographs, letters from the front. We remember! We are proud! 9

Publication date 06 February 2020
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Order of the Ministry of Education and Science of the Perm Territory dated 06/07/2019 No. SED-26-01-06-590 “On approval of the list of regional support organizations for the spiritual and moral education of preschool children” (pdf, 119.1 Kb)

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The results of the examination for the status of the regional support organization for the spiritual and moral education of preschool children (doc, 29 Kb)

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Letter of the Ministry of Education and Science of the Perm Territory dated July 27, 2015 No. SED-26-01-21-1081 “On the Competition” (pdf, 222.13 Kb)

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Order of the Ministry of Education and Science of the Perm Territory dated March 17, 2015 No. SED-26-01-04-161 “On the establishment of a working group to develop a partial program for the spiritual and moral education of children of senior preschool age” (pdf, 505. 66 Kb)

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Letter of the Ministry of Education and Science of the Perm Territory dated February 17, 2015 No. SED-26-01-21-205 “On the formation of a working group to develop a program for the spiritual and moral education of preschoolers” (doc, 79 Kb)

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Letter of the Ministry of Education and Science of the Perm Territory dated April 16, 2015 No. SED-26-01-21-584 “On the Seminar”(doc, 53.5 Kb)

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Minutes No. 1 of the meeting of the working group on the development of a program for the pre-spiritual and moral education of preschool children dated March 23, 2015 (pdf, 245.25 Kb)

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Package of regulatory documents (rar, 5. 08 Mb)

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Menshikova O.A., Introductory seminar on the development of a partial program for the spiritual and moral education of children of senior preschool age in the Perm region (ppt, 2.42 Mb)

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Questionnaires for teachers and parents(doc, 39 Kb)

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Parent survey results processing(doc, 50.5 Kb)

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Order of the Ministry of Education and Science of the Perm Territory dated March 17, 2015 No. SED-26-01-04-161 “On the establishment of a working group to develop a partial program for the spiritual and moral education of children of senior preschool age” (pdf, 505. 66 Kb)

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Tokareva S.N., Kalashnikova E.A. Organization and conduct of actions as a means of forming an emotional and sensual component of the spiritual and moral education of preschool children (on the example of holding an action of kindness, actions on traffic rules) (school №20, Dobryansky district) (pptx, 1.01 Mb)

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Bogdanova S.G. Family traditions, folk holidays as the basis of the initial stage of development of the spiritual and moral culture of children of senior preschool age (pptx, 680.52 Kb)

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Biryukova E.I. Conditions for ensuring social and pedagogical partnership for the spiritual and moral education of older preschoolers (pptx, 1.04 Mb)

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Makhlaeva E. V. Project activity as an effective form of interaction with the families of pupils in spiritual and moral education (pptx, 3 Mb)

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Bayderina N.B. Introducing children of older preschool age to the origins of folk culture in the conditions of preschool educational institution (school №28, Solikamsk) (pptx, 412.61 Kb)

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Menshikova O.A. Features of the formation of national identity in children of senior preschool age in a multicultural space of a preschool organization (pptx, 258.61 Kb)

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Sabirzyanova SV Folk calendar as a means of familiarizing the family with folk culture (school №8, Gubakha)(pptx, 4.89Mb)

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SPIRITUAL AND MORAL EDUCATION

Tokareva S. N., Kalashnikova E.A. Organization and conduct of actions as a means of forming an emotional and sensual component of the spiritual and moral education of preschool children (on the example of holding an action of kindness, actions on traffic rules) (school №20, Dobryansky district) (pptx, 1.01 Mb)

Publication date 05 April 2016
Change date 05 April 2016

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Bogdanova S.G. Family traditions, folk holidays as the basis of the initial stage of development of the spiritual and moral culture of children of senior preschool age (pptx, 680.52 Kb)

Publication date April 05, 2016
Modification date April 05, 2016

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Biryukova E.I. Conditions for ensuring social and pedagogical partnership for the spiritual and moral education of older preschoolers (pptx, 1.04 Mb)

Publication date 05 April 2016
Date modified 05 April 2016

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Makhlaeva E.V. Project activity as an effective form of interaction with the families of pupils in spiritual and moral education (pptx, 3 Mb)

Publication date April 05, 2016
Modification date April 05, 2016

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Bayderina N. B. Introducing children of older preschool age to the origins of folk culture in the conditions of preschool educational institution (school №28, Solikamsk) (pptx, 412.61 Kb)

Publication date 05 April 2016
Date modified 05 April 2016

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Menshikova O.A. Features of the formation of national identity in children of senior preschool age in a multicultural space of a preschool organization (pptx, 258.61 Kb)

Publication date April 05, 2016
Modification date April 05, 2016

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Sabirzyanova SV Folk calendar as a means of familiarizing the family with folk culture (school №8, Gubakha)(pptx, 4.89Mb)

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Mardeeva A.R. Folk game as a means of introducing children of older preschool age to folk culture in a family and kindergarten (school №8, Gubakha) (pptx, 6.78 Mb)

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Dokukina M. N. Music as one of the means of social and communicative development of older preschoolers (pptx, 3.8 Mb)

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Ermel N.Ya. Model of the organization of the educational process in preschool educational institutions in the context of spiritual and moral education and personality development of a child of senior preschool age (pptx, 2.19 Mb)

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Kornilova A.S. Model of interaction with parents of older preschool children in the context of spiritual and moral education and development of preschoolers” (pptx, 1.67 Mb)

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Dziova O.V. Conferences for children and parents as one of the means of forming spiritual and moral values ​​in preschool children (school №88, Berezniki) (pptx, 109.58 Kb)

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tasks, principles, content, technologies0256

UDC 373. 24

Spiritual and moral education in a preschool educational institution: tasks, principles, content, technologies

© 2018 V. Menshikov1, O. S. Ilyina2

1 tox. ped. Sciences, Professor, Head of the Department of Theology and Religious Studies e-mail: [email protected]

Kursk State University

2Teacher of additional education on the basics of Orthodox culture

e-mail: [email protected]

MBDOU “Kindergarten of a general developmental type with priority implementation of activities

on the artistic and aesthetic development of children №85, Kursk

The article analyzes the process of spiritual and moral education in modern preschool educational institutions; the essence of its main components is revealed: purpose and objectives, principles, content and technologies.

Keywords: spiritual and moral education, purpose, tasks, principles, content and technologies of spiritual and moral education, spiritual and moral culture is the basis of the content of spiritual and moral education, the process of spiritual and moral education of preschool children.

Child development at preschool age is a complex and multifaceted process. Every day, the world around him is revealed to the child – the world of nature, culture, human relations. The thirst for knowledge encourages the preschooler to be interested in everything, to create and transform everything around. And in this process of interaction of the child with the world, his development takes place, the most important direction of which is his spiritual and moral formation.

Spiritual and moral education of children of preschool age is the first step in the formation of the spiritual and moral personality of a child. At this age, the child perceives and experiences his first spiritual and moral impressions, gaining experience that will later determine his life path, spiritual and moral choice. It is very important that these first impressions give him lessons of kindness and love, reveal the beauty and grandeur of the world created by God, and teach him to take care of it.

Spiritual and moral upbringing is a long-term process, involving an internal change in the child, which can often be expressed not here and not now, in preschool childhood, but much later.

; development of initiative and creative abilities (Chapter 1, paragraph 1.6 – see: [Order … 2013]. As you can see, the Federal State Educational Standard for Education as the most important direction in the development of a child is

a preschooler highlights his moral development, which requires a systematic spiritual and moral education.

In connection with this, the problem arises of determining the main components of spiritual and moral education: its goals, objectives, principles, content and technologies.

The purpose of spiritual and moral education is the holistic spiritual and moral development of the personality of a preschool child and the formation of his spiritual and moral immunity by introducing him to the values ​​of Orthodox culture and mastering the moral traditions of the Russian people. Achieving this goal is possible through the solution of the following tasks:

– spiritual and moral development of the child in all three components of the spiritual and moral sphere: consciousness (thinking), feelings and behavior through familiarization with the traditional spiritual, moral and cultural values ​​of Russia;

— formation in children of fundamental moral ideals, attitudes, values, norms that ensure a conscious moral choice;

— formation of a child capable of independent (creative) spiritual and moral development at a level accessible to a child of this age;

– fostering love for the family, kindergarten, one’s hometown, Russia;

– integration of the child’s personality at a level accessible to him into the domestic and universal culture;

– the child’s acquaintance with the highest spiritual reality: God, the Most Holy Theotokos, angels;

— strengthening the spiritual and moral health, immunity of the child due to the introduction of the educational field “Spiritual and moral culture”;

– the formation of continuity with the spiritual and moral development of the child in elementary school.

When solving the problems of spiritual and moral education in a preschool educational institution, it is important to rely on the patterns of development of the spiritual and moral sphere of a preschooler in order to successfully form it.

An important condition for the successful functioning of spiritual and moral education in a preschool institution is the substantiation of the optimal principles of its organization.

The first, basic principle of organizing spiritual and moral education in kindergarten is the culturological principle of constructing the content of spiritual and moral education. It is as follows.

Firstly, the goal of spiritual and moral education, like any other area of ​​education, is the spiritual and moral development of the child, and not the development of spiritual and moral culture as such, just as in mental education the goal is the intellectual development of the child, and not the study of science in itself, in the aesthetic – the aesthetic development of the child, and not the development of art in itself. Both science and art in education are not a goal, but a means of a child’s development. And the goal of spiritual and moral education is the spiritual and moral development of the child, and not the study of spiritual and moral culture in itself. Spiritual and moral culture is a means, content, and not a goal, the goal is the spiritual and moral development of a child.

Secondly, the most important expression of this principle is that the organization of spiritual and moral education excludes religious practices, the performance of certain religious rites. This approach, in turn, makes it possible for all children to attend these classes, including those from non-Orthodox families, from families holding atheistic views. Knowledge of Orthodox

culture is necessary for every Russian person because Orthodoxy is the civilization-forming matrix of Russia. Accordingly, without knowing the Orthodox culture, one cannot understand one’s own country: its history, present and future, its culture, its life.

Thirdly, for the successful spiritual and moral development of a person, it is important, as for any other direction, the optimal content. And since Orthodox culture is the highest and truly classical culture, it is the best content for the spiritual and moral development of the child. We emphasize once again that Orthodox culture is the best content of spiritual and moral education, not because Orthodoxy is the religion of the majority of Russian citizens, but because it is the best content for the spiritual and moral development of a child due to its highest classicism, it is in itself the best expression of truth, goodness and beauty. Of course, the content of spiritual and moral education at preschool age should also incorporate the values ​​of other cultures, it should take into account the specifics of the cultures of different regions of Russia, municipalities, and each settlement, and each kindergarten. Therefore, each Russian region, while maintaining a common basis, should, taking into account its specifics, create the most optimal content basis for spiritual and moral education.

The second principle of building the content of spiritual and moral education and organizing the educational process in kindergarten is the requirement to build them on the basis of calendars: natural, civil and Orthodox. Spiritual and moral education for preschool children is not just a certain cycle of classes, but, above all, a living experience of the content they study. And this natural connection of content with life is largely possible to create thanks to its connection with the Orthodox, civil and natural calendar: these calendars reflect the holidays, the most important events and changes taking place in the world around the child. They set the meaning of his life, his various activities, his games, walks and excursions, etc. In accordance with the calendars, educational and educational work is planned and built.

An important way for the spiritual and moral development of a child’s personality is to introduce him to the Orthodox cultural tradition, as well as folk culture through the reproduction of the annual cycle of holidays, work, games, the use of specially selected folk tales and small folklore forms (proverbs, sayings, nursery rhymes), through acquaintance of children with musical and pictorial works on gospel stories.

The basis of the event-content line of this program is the Orthodox church calendar. According to K.D. Ushinsky, “the whole children’s year”, in which the most prominent place is occupied, of course, by the holidays, introducing the child into the bright, joyful world of Orthodoxy, thanks to which the life of people and nature opens up in a new way.

Joint living by children and adults of various events set by the annual circle of Christian “most important holidays” (O.M. Potapovskaya), recreates the spiritual and moral way of children’s life, determines the spiritual content and moral nature of the child’s communication with the world and people around him.

The third principle is the correspondence of education to the age and individual characteristics of the child. This requirement is especially important in the period of preschool childhood, when age-related features manifest themselves more sharply than in the later years of a person’s life. Therefore, the teacher must know the age and individual characteristics of each child and take them into account in his educational work.

The most important principle of this requirement is the construction of spiritual and moral education on love. It is love that nourishes the soul of a child, gives him the strength to do good deeds, creates the basis for the development of his creative abilities and creativity. Such an atmosphere of love can only be built on the understanding that God is not an evil judge, but a loving Father who cares about the world, about all living things, about every person, every child.

The basic principles make it possible to systematically work on the spiritual and moral development of preschoolers based on the values ​​of the domestic spiritual and moral socio-cultural and pedagogical tradition, to develop the personality of each child, and to carry out the process of spiritual and moral education more correctly.

The content of education is a means of realizing its goals and objectives. The set goals and objectives of spiritual and moral education are successfully solved due to the correspondence to the content, its essence, goals and objectives. The success of spiritual and moral education directly depends on the quality of the content of education, its optimal correspondence to the essence of spiritual and moral education, its goals and objectives, and the age characteristics of children. Therefore, it must be selected, designed and presented to children with exceptional care, in accordance with all the requirements that apply to it in the system of preschool education.

The content of spiritual and moral education is understood as a system of knowledge, values, concepts, ideas, ideas and ideals, traditions, norms; emotional standards of attitudes towards the world, samples of experience of spiritual and moral behavior and activities to be mastered in the course of the educational process, as a result of which the successful formation and development of the child, his spiritual and moral abilities, his personality traits take place.

Mankind has been working out the optimal content of each direction of education for a long historical time. So, for the aesthetic direction of education, the best content is art; for the mental – science, etc. The content of spiritual and moral education also has an optimal content – such is the religious culture, as well as the socio-cultural values ​​of various spheres of society.

Religious culture is the basic content of spiritual and moral education. Religious culture is the values ​​accepted by this or that people as defining spiritual and moral values. Russian traditional spiritual and moral Orthodox culture includes a system of knowledge (representations) about God, the Most Holy Theotokos, angels, shrines, saints; moral norms, ideals, commandments, rules; standards of feelings, attitudes towards God, the world, man, nature, motivations, etc.; a system of samples and forms of experience of spiritual and moral behavior.

The content of spiritual and moral education involves the introduction of a child into the Orthodox cultural tradition, through the development of biblical stories, events in the lives of saints, the celebration of Orthodox holidays, the development of specially selected literary works of authorship and folk tales and small folklore forms (proverbs, sayings, nursery rhymes), through acquaintance of children with musical and pictorial works on gospel stories, through

reproduction of the annual cycle of holidays, organization of productive creative and artistic and productive activities, through work, games, various forms of activity.

The content of religious culture in kindergarten is directly represented by the following materials. First of all, this is the content of the children’s Bible. To acquaint children with God through acquaintance with the Holy Scriptures (in a form accessible to the understanding of the child) already in kindergarten is necessary because this is the most important book in a person’s life. A person compares his internal attitudes with the Holy Scriptures, through the Holy Scriptures he learns high morality, through the prism of the Holy Scriptures he evaluates himself, the direction of his development and the highest goals and meanings of his being. Therefore, the children’s Bible in its individual stories is studied throughout the years of the child’s stay in kindergarten, according to the age of the child. At the same time, the exposition of Holy Scripture is based on the patristic tradition.

The content of religious culture also includes stories about the Most Holy Mother of God, about angels in forms that are accessible to children’s consciousness.

The most important content of Holy Scripture is spiritual and moral commandments. They contain the moral and spiritual norms of life; norms aimed at avoiding evil and doing good. Actions according to the commandments of God transform a person. Christian commandments free the soul from evil and enliven it, give the soul firmness, make a person a highly spiritual and highly moral person and support him in this state. The Biblical commandments are so simple that they are quite accessible to the understanding and fulfillment of a preschool child.

At the same time, knowledge of the Bible makes it possible to correctly understand the essence of other forms of culture, especially folk culture, which is also studied in the process of spiritual and moral education in kindergarten.

The content of spiritual and moral culture also includes the history of Orthodoxy, which, in the course of the basics of spiritual and moral culture in kindergarten, is presented in the form of separate stories dedicated to great historical events in the life of our country or saints. The Lives of the Saints have been a favorite reading of Russian people for centuries. In kindergarten, they are presented in a form accessible to children’s understanding.

The classes study the materials of church art: images of temples, icons or illustrations of icons, music, etc.

In general, the content of religious culture is concentrated in the following concepts. Orthodox Christian picture of the world: God. The world and its creation. Jesus Christ: Christmas, Resurrection. Holy Mother of God, angels, saints. Man in the Orthodox picture of the world. Orthodox way of life. Orthodox calendar; the main Orthodox holidays – their content. The artistic culture of Orthodoxy is a masterpiece of Orthodox artistic culture. Temple and its device, Orthodox icon, musical culture of Orthodoxy, bell ringing. Spiritual and moral culture of Orthodoxy; relation of man to God, another person and nature.

Human values ​​are values ​​recognized and accepted by all mankind. An important quality of the Russian people is its universal responsiveness, “universal responsiveness” (F. M. Dostoevsky). In kindergarten, the first ideas about such universal values ​​as truth, goodness, beauty, responsiveness are given.

National values ​​are the spiritual and moral values ​​common to a particular state. In the kindergarten there is an acquaintance with

national holidays: National Unity Day, Defender of the Fatherland Day, etc.; with national values: patriotism, justice, truth, non-covetousness; with national values: Fatherland, Motherland, native land, etc.

Folk culture is of particular importance in the spiritual and moral education of preschool children. Folk values ​​are spiritual and moral values ​​formed by each Russian people in the process of its historical development. Most often they have a religious basis.

Each nation in its historical development forms a culture that serves the optimal development of the child, and especially spiritual and moral. Therefore, it is that fertile content, without which a full-fledged spiritual and moral education in childhood is impossible. And the younger the child, the greater the place should be occupied by folk culture, especially spiritual, moral and artistic, in the content of spiritual and moral education. Moreover, the peculiarity of the Russian folk spiritual and moral culture intended for children is that spiritual ideals and truths, moral commandments and norms here are most often denounced in an artistic form: fairy tales, fables, proverbs, sayings, etc., which allows it is completely involuntary and so “natural” for a child to master this culture, its spiritual moral content, that it becomes the “inner nature” of a person.

Spiritual and moral principles, ideas, ideals and commandments, enshrined in folk culture and folklore, then manifest themselves throughout the child’s life: in real relationships, in work, in everyday affairs and holidays. These norms form the basis of harmonious relationships of the child in the family and in society.

Classes based on folklore content allow not only to ensure the primary national self-identification of preschoolers and get acquainted with the national cultures of other peoples, but also to adapt them socially by introducing folk and author’s fairy tales, small genres of folklore (proverbs, riddles, sayings) into the historical cultural tradition , fables), literary, musical and pictorial works on fairy tales, introduce traditional dance, music, song.

Introducing children to literary, musical and visual folk culture noticeably harmonizes the emotional development of children; contributes to the enrichment of the dictionary, the development of figurative structure and skills of coherent speech.

The most important feature of folk culture is that it helps to assimilate the truth of Christian spiritual and moral culture. Folk art provides great opportunities for the successful mastery of the Divine commandments, allowing them to master them in a figurative, accessible form for a child.

Through fairy tales, the older generation teaches children to build life according to the laws of goodness and beauty, so the program of spiritual and moral education of preschool children must certainly include “grandmother’s tales” in children’s lives. They allow you to properly educate the child, naturally return to the life of the child and the family the traditional principles of spiritual and moral life.

The ideas of faith, kindness, mercy and obedience make up the spiritual and moral content of fairy tales. Many of them have long been used in education to master the moral values ​​of Christianity, to understand the Christian faith, to accept God as the determining principle of life. Moral concepts, for example, “God helps the good”, are vividly represented in the images of heroes, are fixed in real life and

relationships with close people, turning into moral standards that regulate the desires and actions of the child.

And it is no coincidence that children of all peoples traditionally mastered the spiritual and moral norms and meanings of life through fairy tales. The role of Russian folk tales and fairy tales of other peoples of Russia in the upbringing of the child, the formation of his spiritual and moral world is invaluable. They solve the most important questions: about good and evil, about love and hatred, about courage and cowardice, about the destiny of a person and his life path. Folk tales educate the child in the traditions of the people, inform him of a vision of life based on the spiritual and moral beliefs of the people. In kindergarten, it is desirable to present them to children according to a certain rhythm, the very one that organized people’s lives: the annual church circle, seasonal agricultural work, seasonal changes in nature.

Classes on the basics of spiritual and moral culture for preschool children, including folk tales, sayings and proverbs, create natural conditions for the moral and ethical development of the child, for the development of his ideas about friendly relations and true friendship.

Author’s artistic culture. It is equally important to acquaint children with the author’s works of literature, fine and musical art, introducing children into the world of high spiritual and moral images in an artistically and emotionally attractive, understandable form for the child, conveying to him information of an aesthetic, spiritual, moral and educational nature. In the course of teaching spiritual and moral culture in kindergarten, texts of Russian classical spiritual literature are used, including poems by A. Pushkin, A. Blok, S. Yesenin, A. Barto, S. Mikhalkov, S. Marshak, K. Chukovsky, famous Orthodox authors. To promote the figurative perception of gospel stories and fairy tales, book illustrations by I. Bilibin, reproductions of paintings by V. M. Vasnetsov and others are used, which help children to more vividly feel and understand the content being studied. Of course, music is of great importance, which, along with Orthodox and folk music, accompanies each lesson, including the music of P. Tchaikovsky, M. Mussorgsky, G. Sviridov and others. , other illustrations help children better understand the spiritual and moral content, its meanings and meanings.

Family spiritual and moral values ​​are a system of norms adopted in the family and passed on from one generation to another. Family values ​​are the basis for the formation of a person. And they are acquired primarily in childhood. Therefore, it is very important to combine these values ​​with the content that is studied in kindergarten.

Productive and creative activity. The principle of activity in education is the most important methodological principle in domestic pedagogy. It is of particular importance in early childhood education. That is why it is necessary to consciously include various types of productive and creative activity in the content of spiritual and moral education.

The most important feature of the content of spiritual and moral education in a preschool educational institution is that it is not only filled with the highest spiritual, moral and cultural content, it is not just the development of knowledge, the formation of ideas and concepts, the formation of manual skills and meaningful activity. And it is easier to organize a real meaningful activity in the classroom of spiritual and moral culture due to its focus on God, another person, a living being, since in this case the content of the spiritual and moral

education has its practical implementation in relation to the Lord, relatives, nature. So, making crafts and drawings is significant because they are intended for loved ones: for parents or friends. Crafts, drawings are made by children with a moral purpose: to give, decorate, please, organize an exhibition, fair, celebrate the name day of friends and relatives. In this situation, everything becomes effective and meaningful for the child.

Productive and creative activities, playing key plot scenes with children contribute to the mental development of children: the desire and need to express their feelings, attitudes and ideas, create a real basis for the formation of moral skills and behavior, sustainable positive interpersonal relationships and spiritual and moral qualities of the individual . Thanks to the activity, the active assimilation of the commandments of God, spiritual and moral ideas, knowledge and norms of behavior is ensured, their practical development and consolidation is carried out with the transfer to the inner real life of the child and in relationships with relatives and peers.

Drawing, modeling, appliqué, manual labor, listening to fairy tales and soulful works of art with subsequent discussion and, possibly, memorization of individual poems, dramatization games, holiday matinees are subordinated to the achievement of the main goal – the holistic spiritual and moral development of the personality of a child of preschool age.

Personal spiritual and moral values. Personal values ​​are the values ​​developed and accepted by the person himself in the course of his life. These are commandments, rules, attitudes, spiritual and moral norms of behavior, attitude towards the world. The time of development of the personality of a preschool child is the time when the most intensive formation, formation and development of the spiritual and moral personality of a person takes place. And no matter how small the spiritual and moral experience of the child at this time, but it is the source from which the spiritual and moral life of a person begins, his development as a spiritual and moral personality.

Thus, the content of spiritual and moral education in kindergarten is a complex hierarchical system, which is a combination of religious, as well as universal, cultural, scientific, aesthetic, national, national, family and personal values.

The quality of spiritual and moral education in kindergarten largely depends on how spiritual and moral values ​​become the defining meaning of preschool education and how organically they enter into all areas of development of a preschool child. Therefore, an important task of organizing spiritual and moral education is to integrate it organically with other educational areas.

Spiritual and moral values ​​are of great importance for the social and communicative development of children. All the norms, values ​​and qualities of the child indicated by the Federal State Educational Standards, values ​​and qualities related to his social and communicative development are formed in the classroom for spiritual and moral education, starting with the formation of his correct attitude towards himself and further towards other people, relatives, others, teachers, peers, to society and nature.

At the same time, the formation of a child’s social and communicative development will be more successful if the upbringing process proceeds on the basis of traditional spiritual and moral norms and ideas.

The most important aspect of a child’s social upbringing is the formation of love for the family. And this task can be solved most successfully by that system of family upbringing

, which is based on the idea of ​​the family as a sacred place, a “small Church”, a “domestic Church”. The idea of ​​a God-established family, the idea of ​​the holiness of the family, the sanctity of motherhood and fatherhood, an understanding of the strength of family happiness and well-being in a family built on Christian spiritual and moral precepts, the precepts of family solidarity and mutual assistance, should be the cornerstone idea of ​​family education in kindergarten.

The most important relation of man to the world is his relation to society. A person is a part of society, and therefore it is necessary to prepare a child for life in society, and for this it is necessary that he master social spiritual and moral values. The most important direction of this education is patriotic education, which is aimed at the formation of love for one’s people, for one’s Fatherland, for the environment and people. This upbringing will be most successful if, as the classics of Russian pedagogy have well shown, it is based on the foundation of traditional values, the most significant of which are love for one’s big and small Motherland, for one’s people and the world around.

An important means of successful social education in kindergarten is the organization of various types of practical work, participation in solving, of course, the smallest public affairs that a child can do, helping those in need, etc.

Orthodoxy is also of great importance for a correct understanding of work and a respectful attitude towards the worker. From childhood, the most important thing should be laid in the child: a good attitude towards work; understanding the importance of work; respect for the worker and the fruits of labor; understanding that idleness and laziness are very bad qualities in a person and this is the greatest sin. Orthodox values ​​for labor education in kindergarten are important not only from the point of view of the formation of its spiritual and moral meaning, but also from the point of view of enriching the very content of labor education, for example, with various “crafts”. And their value lies in the fact that they are the basis of any work activity.

An important aspect of this area of ​​education is ecological education, which is aimed at the formation of a kind, caring, careful, transformative relationship of man to nature. The formation of a transforming attitude to nature begins with the upbringing in a child of a kind, caring attitude towards nature, towards the living, towards oneself and another person. Already at this age, a child should develop a feeling that a good attitude towards nature is based on the idea of ​​spiritual and moral transformation of a person, as the main condition not only for the preservation, but most importantly, for the improvement of nature. An evil, selfish person cannot take care of nature – he will only destroy it. And that is why it is so important from childhood to educate not a child-destroyer, but a child-creator, a child who is able to take care of nature, transform himself and nature. Of course, at your level. But here the most important thing is not the immediate result that is obtained in the course of upbringing (the child waters flowers, gives grains to birds, etc.) – it is, of course, meager, but the formation of the basic qualities of a kind person-creator, which will give its undoubted results, when the child grows up.

The content of spiritual and moral education is closely consistent with the cognitive development of the child. Therefore, most of the requirements for the cognitive development of the child specified in the Federal State Educational Standard are directly reflected in the content of classes on spiritual and moral education. And this is explained by the fact that Orthodox scientists have always highly valued the human mind, knowledge, proving that science and knowledge serve as an important means of spiritual search and development of 90,003 90,002 people, improving the conditions of their earthly life. K.D. Ushinsky writes: “Only religion, on the one hand, solving world problems with the human heart, and science, on the other, in its highest, disinterested, philosophical meaning, can open food on earth to the immortal spirit of man” [Ushinsky 1948: 354].

Spiritual and moral values ​​are very important for the cognitive development of the child, because in the preschool period, the initial worldview image and cognitive matrix of the child begin to take shape, the foundations for the formation of his creative abilities begin to be laid, and the cognitive sphere begins to develop. The traditional spiritual and moral content of education contributes to the development of the cognitive sphere of the child, his creative development, because when mastering the spiritual and moral content, not only the child’s psyche develops, but also his spirit.

The content of spiritual and moral culture is very important for the child’s speech development. Therefore, almost all the requirements of the Federal State Educational Standard of preschool education, with the exception of special ones, from the development of speech as a means of communication to the enrichment of an active vocabulary, the formation of a figurative and accurate language, the development of speech creativity, acquaintance with book culture, children’s literature, are reflected in the content of modern spiritual and moral education.

Acquaintance with spiritual and moral culture contributes to the speech development of the child, the development of the “gift of words” in each child (K.D. Ushinsky), the successful mastering of the native language and literature, the mastery of the language, primarily as a spiritual reality. And this makes it possible to make language learning a means of a child’s living spiritual development. Thus, the reliance in the study of language and literature on spiritual and moral values ​​serves not only a more successful speech, but also a deeper spiritual and moral development of the child.

The most important area of ​​preschool education is the aesthetic development of the child. This is explained by the fact that artistic culture largely forms the imaginative thinking of a person, his culture of feelings, attitude to the world, the image of a person himself and his way of life, his behavior, his relationship with the world. Because of this, artistic culture is of paramount importance in shaping the personality of a preschool child.

The requirements of the Federal State Educational Standard for DO, starting with the value-semantic perception and understanding of works of art (verbal, musical, visual) and ending with the requirement of “implementation of independent creative activity” are fully embedded in the content of spiritual and moral education in kindergarten.

Of particular importance is filling the content of aesthetic education in kindergarten not only with perfect aesthetic works, but also with works with a deep spiritual and moral content. And it is precisely Christian art that helps to teach children true beauty and brings up the attitude of the need to serve beauty. Knowledge of Orthodox art enriches and develops the aesthetic sphere of the child also because the works of art that he can perceive are most consistent with the consciousness of the child: a child of this age loves church music; its perception at preschool age is iconographic, etc.

The importance of orientation of aesthetic development to Orthodox art lies in the fact that it contributes to the creative development of the personality of a preschool child, his aesthetic taste, vision and sense of the world.

Effective in working with children are also joint activities to “develop” traditional folk crafts. Mastering a certain craft is motivated not only by its accessibility for the child, the attractiveness of products, but also by the semantic orientation of labor, since the gift will be made for someone. Increasing the child’s interest in the usefulness of the gift, its focus on another person significantly increases diligence and patience in achieving a good result.

Reliance on traditional values ​​also contributes to the development of aesthetic immunity, which is important to begin to form already during this period of a child’s life in close connection with the formation of spiritual and moral immunity. This is especially important today, when art often serves the dark forces and sinful inclinations of a person, including by distorting true beauty, aestheticizing sin, the dark sides of a person’s life, his base passions, etc. every modern preschooler faces through the social environment, the media, etc.

Orthodoxy has never diminished the importance of the body. Man is a bodily-spiritual being. The saints say that the most perfect material creation in the world is the human body, and after the resurrection people will rise in their bodies. Therefore, taking care of physical development, bodily health is an important task of traditional spiritual and moral education, since properly organized physical education is an important condition for maintaining and developing a child’s health.

The content of spiritual and moral education reflects the requirements for the physical development of the child. Each lesson is accompanied by a dynamic pause, the lessons themselves are built in such a way as to contribute to the development of the child’s physical activity.

On the other hand, the traditional approach to the organization of physical education helps to realize the need to maintain and develop bodily health, it involves a reasonable combination of care for physical, mental and spiritual health. The content of spiritual and moral culture helps to restore the traditional spiritual and moral basis of a person’s physical development. And this is important because such an approach makes it possible to realize the spiritual and moral meaning of bodily development, aims at the formation of a courageous and persistent person, a person who is ready to help people in trouble, in need, a person who works and cares about others.

In physical education, including preschool, role models are important. And Orthodoxy has its heroes – from heroes to modern warriors and athletes, who organically combine strength, courage and selfless service to God, the Fatherland and people, defend goodness, uphold justice.

This approach helps to enrich the content of physical education in kindergarten and further in the system of general education with traditional content – for example, folk types of physical activities and games that are useful not only in physical development classes, but also in all other areas of child upbringing.

Thus, the system of traditional understanding of human bodily development makes it possible to significantly improve the system of physical education in kindergarten, as it gives it the highest meaning: the understanding that health is given to each person by God and that it is necessary not only for the child himself, but also neighbors, the whole society, and the power should be good and serve the good.

The content of education is implemented in appropriate technologies. At present, learning technologies are most often understood as part of the educational process that implements a large pedagogical task,

contents, forms and methods corresponding to this task, which allows you to get a pre-programmed result. Forms and methods are the most important components of technology.

Classes are the main form of spiritual and moral education in kindergarten. When organizing and conducting classes, it is necessary to take into account the specifics of children’s age. It is important to remember that the level of moral and spiritual development is determined not only by the age of children, but also by the level of their social development, inclusion in the cultural tradition, which is associated with the conditions for the upbringing and education of the child and the way of life of his family. If children grew up in conditions far from the traditional spiritual and cultural way of life, then classes to familiarize them with Orthodox culture, especially in the younger and middle groups, must be carried out taking into account the level of their sociocultural development.

In the organization of classes, it is important to adhere to a certain structure, which may vary depending on the topic. The approximate structure of the classes is as follows: the first part of the lesson is cognitive; the second is a dynamic pause; the third is artistic and productive activity.

In the first part of the lesson, before reading one or another literary work, it is advisable to organize viewing of illustrations and (or) listening to recordings with music. The perception of a literary work is qualitatively higher with the inclusion of musical fragments. Also, before working with the text and after, it is desirable to look at illustrations: icons, plot drawings, which, before reading, aim children at a better perception, and after that, to discuss the content of the text and clarify its main idea with the children.

The first part of the lessons, in turn, may consist of several parts. An obligatory fragment of almost every lesson is reading and discussing with children a small literary work selected in accordance with the topic of the lesson (most often a story, poem, fairy tale) and a thematic conversation on a dialogue basis.

The second part of the lesson – a dynamic pause – implements the activity principle of mastering moral rules and norms in games (folk games are especially important, educating courage, resourcefulness, ingenuity, will), dramatizations or in musical motor activity. Dynamic pause, depending on its content, can last 2-5 minutes.

The third part of the lesson is the organization of artistic and productive activities: drawing, modeling, application, designing on a particular topic. Works must certainly be addressed to someone or serve something. For example, works are given to children whose name day falls on the current month (for the younger and middle groups), in the older and preparatory groups, name days are celebrated according to the seasons (autumn, winter, spring). Works are also given as gifts to relatives and friends. A significant part of the work serves as decoration for the room, icons, etc.

The process of spiritual and moral education can also be organized in other forms: outdoor activities (at least in the courtyard of a kindergarten), excursions (for example, in the city to a nearby temple).

The peculiarity of the organization of classes in the spiritual and moral education of children lies in the fact that, if possible, classes take place in activities. The implementation of the activity principle is the most important requirement for organizing the spiritual and moral education of preschool children, which ensures the effectiveness of the internalization of external requirements into the internal qualities of the individual, since the informational approach in the form of moral conversations in the education and upbringing of preschool children is less consistent with their age capabilities. On the contrary, at

activities, children more easily understand the rules of a good and pious life, which are difficult for them to perceive in an abstract verbal form.

Moral rules in relations and behavior with peers and adults preschoolers master in the classroom, where games are used: plot-role-playing, directing, theatrical, didactic. Fertile material for the content of such games provides oral folk art.

And almost every lesson involves the use of various types of artistic and productive activities in the practical part: drawing, appliqué, modeling, etc. Such activity develops fine motor skills of hands, forms practical skills, contributes to the formation of aesthetic taste, expands children’s ideas about the world around them and its properties.

Artistic and productive activity is important for cultivating the virtue of diligence. In the classroom, children communicate and perform creative handicrafts appropriate for their age, introducing them to traditional culture. In an active form, relationships to God, people, nature, man-made objective environment are fixed.

The performance of work by children in the classroom can be both individual and collective. Needlework for both girls and boys is necessary for the education of diligence, physical development and cannot be underestimated.

Mastering the content requires appropriate methods, which largely ensure the quality of the educational process. Therefore, it is important to approach with the utmost responsibility the selection of existing or the creation of new methods. The most important requirement for them is that the study of the content should be carried out in the live active activity of children. And this involves the selection of methods that correspond to the age of children, their capabilities, developing the activity, independence and creativity of the child.

Currently, there are many methods of spiritual and moral education. Conventionally, they can be divided into several groups:

– game: folk games, plot, role-playing, directing, theatrical, didactic, dramatization, mobile, edifying, building. Moral rules in relationships and behavior with peers and adults are easier for preschoolers to master in classes where games are used. Fertile material for the content of such games provides oral folk art.

– Educational: story, conversation, conversation-discussion, oral teaching, reading works of art of spiritual and moral content, modeling life situations that require a moral choice, learning poems, songs for the holiday; observation, “experimentation”, watching videos and filmstrips, meeting interesting people (for example, art school teachers, members of the church choir), looking at icons, illustrations, paintings for holidays, organizing music classes, concerts using sacred music.

– educational: holidays, games and exercises of spiritual and moral content, discussion of problematic situations, demonstrations, meetings, targeted walks and excursions, concerts, church visits with further conversation (in agreement with parents), meetings with a priest;

– activity-behavioral: playing situations, self-service work, cleaning the group and group site, work on interests, artistic and productive activities: making gifts for the holidays, for birthdays, etc . ; organization of exhibitions, joint activities of children and

parents; design of the photo album “Our Holidays”, design, artistic creativity, music making, etc.

One of the methods actively used in recent years is the method of projects. However, the best and most important method is still the teacher’s personal example.

When organizing and conducting classes and events, using certain technologies, forms, methods, it is very important to take into account the specifics of childhood, it is important to remember that the level of spiritual and moral development of children is determined not only by their age, but also by the level of social development, involvement in cultural tradition, which is associated with the conditions of upbringing and education of the child and the way of life of his family. If children grew up in conditions far from the traditional spiritual and cultural way of life, then classes to familiarize them with spiritual and moral culture must be carried out taking into account the level of their sociocultural development.

Thus, spiritual and moral education is a complex, systemic process that involves its optimal organization in the totality of its main components: tasks, principles, content and technologies.

Bibliographic list

Order of the Ministry of Education and Science of Russia dated October 17, 2013 N 1155 “On Approval of the Federal State Educational Standard of Preschool Education”. M: UTs Perspektiva, 2013. 17 p.

Ushinsky K.D. Labor and its meaning // Ushinsky K.D. Sobr. op. M.-L., APN RSFSR, 1948. Vol. 2, 656 p.

Spiritual and moral education of preschool children in kindergarten

Bibliographic description:

Demina, GD Spiritual and moral education of preschool children in kindergarten / GD Demina. – Text: direct // Education and upbringing. – 2016. – No. 5 (10). – S. 40-42. — URL: https://moluch.ru/th/4/archive/48/1670/ (date of access: 04/10/2021).



Spiritual and moral education is one of the urgent and most complex problems that must be solved today by everyone who is related to children. According to V. A. Sukhomlinsky, “Childhood is the most important period of human life, not a preparation for a future life, but a real, bright, original, unique life. And how childhood passed, who led the child by the hand in childhood, what entered his mind and heart from the world around him – it depends to a decisive extent on what kind of person today’s baby will become.

The current system of work on the spiritual and moral education of preschoolers in the Belgorod region, built in accordance with the regional model, in general, provides conditions for the free spiritual and moral development of the child’s personality.

Preschool childhood is an important stage in the formation of a person’s moral character. During these years, the foundations of morality are laid in children, initial aesthetic ideas are formed, and interest in the phenomena of social life begins to appear. Children ask many questions to teachers, parents, seek to learn more about their homeland, region, place where they live. It is very important to educate children in love for the Motherland and national traditions, as early as possible, since they form spiritual and moral qualities, the personality of the child develops. It is impossible to organize the upbringing of the younger generation without a spiritual core, without an idea that unites and inspires people. Then the question arises, on the basis of what values ​​we should still educate the younger generation.

The main task in this direction is to arouse the child’s interest in folk art, arts and crafts, some historical events associated with their native land, and it is very important that this interest be maintained from early childhood to school years.

Belgorod region is a unique land where the preservation of traditions encourages children to love and pride in the “small” Motherland. Our land is rich, its landscape is beautiful, in every city, district, village there are special traditions in song, arts and crafts, manner of speech, which are passed down from generation to generation. Musical folk art gives children meetings with melodious and sincere melodies, with genuine, lively, bright, figurative and affectionate native language. Therefore, the organization of work on the spiritual and moral education of children in the family, kindergarten is so important. Unfortunately, today’s young parents, for the most part, do not know the national traditions of spiritual education, although they have a positive attitude towards their revival. And an educational institution, under certain conditions, can just revive the foundations of the traditional spiritual education of children. In order to start work in the field of spiritual and moral education, certain conditions are necessary:

– Create a subject-developing environment for the educational process;

‒ To provide program-methodical and fiction literature;

‒ Professional competence of teachers on this issue.

It is very remarkable that since 1994 a museum of Russian antiquities “Gornitsa” has been opened in our kindergarten for a more visual acquaintance of children with the folk life and traditions of the Russian people. We conduct excursions, get-togethers in our favorite museum, created with the help of educators and parents (there is a “red corner” with the icon of “Jesus Christ”, ancient household items live, cross-stitched paintings, self-woven rugs; Nastasyushka spinning wheel, samovar Elizar, kitchen utensils, Pavlukha’s iron does not spare his belly, Agathon’s gramophone, Arina’s Russian stove with cast iron and tongs, Andryukh’s real grandmother’s chest, which stores costumes, embroidered towels, scarves, valances, tablecloths, etc.)

Children visit Gornitsa with pleasure, meet with the “owners” of the hut, grandmother Maria and grandfather Ivan, who tell how to lay down the stove, how to carry water with a yoke, what clothes were worn in the old days, etc. Children really like to spend their leisure time in Gornitsa ”, learn about antiques, touch museum exhibits, sit at a spinning wheel, and how good it is to taste pies and bagels with tea. On the basis of the mini-museum, events are held to familiarize children with national traditions, Russian life, the Sudarushka folklore circle is working, joint events with parents: “Who lives in a little house?”, “Mysteries of a grandmother’s chest”, “Painted spinning wheel” and others .

An amazing and mysterious phenomenon of folk culture is holidays and rituals. The moral education of preschool children is especially important, because it is at preschool age that a child is especially receptive to the assimilation of moral norms and requirements. This is one of the very important aspects of the process of shaping the personality of the child.

In the spiritual and moral education of the child, the interaction of the teacher with the family is of great importance. In the family, from the first days of life, the child establishes the laws of moral relations, masters moral standards. In the preschool period, the formation of the personality of the child takes place.

The experience of our preschool institution has shown that systematic, constructive cooperation with the family, aimed at preserving the traditions of continuity and continuity of spiritual and moral education in kindergarten, requires new forms, and sometimes updating the methods of work of teachers and parents. The kindergarten is obliged and able to take on the support of the family in matters of spiritual and moral education of preschool children.

This year, with the help of educators and parents, the Our Traditions project was implemented to familiarize preschoolers with the origins of Russian national culture. Parents actively helped at home to carry out the application of felt boots for the holiday “Russian felt boots”, “chamomile of the family” for the “Day of family, love and fidelity”. Enthusiastic parents took part in the exhibitions “Easter Chime”, “Christmas”. At the last parent-teacher meeting for parents, grandparents and, of course, children, the Gubkin Gatherings celebration took place, where the children showed what they had learned over the whole year. Very fervent ditties were performed by grandmothers and grandchildren. The children told a story about Russian antiquities, told proverbs and sayings about kindness, about the Motherland, played folk instruments together with their grandparents. And what games our grandmothers played, we also learned by playing with our parents and grandparents in the Russian folk games “In the bell ringer”, “Shop – sukovalochka”.

As a result of the work, we can say that:

‒ The spiritual and moral potential and professional competence of teachers in matters of spiritual and moral education of preschool children have increased;

‒ Parents began to show more active interest in the spiritual and moral development of the child’s personality and actively participate in the life of children in kindergarten;

‒ Children try to be responsive, apply their knowledge of moral standards in life, convey them to their parents.

Thus, it is difficult to count on profound changes, but systematic work is bearing fruit. We will continue to work on spiritual and moral education in the future.

Literature:

  1. Zhirova, O. Ya. We play and sing together, but we recognize the old Belgorodskaya. — Belgorod. 1998, -96s;
  2. Knyazeva, L.D., Makhaneva, M.D. Introducing children to the origins of Russian folk culture: Program Educational and methodological guide. St. Petersburg: Detstvo-Press, 1998,-304s;
  3. Feoktistova T.K., Shestyakova N.P. “Spiritual and moral education of older preschoolers” M: 1997, – 95p.

Basic terms (automatically generated) : kindergarten, Child, spiritual and moral education, parent, grandmother, arts and crafts, spiritual and moral education of preschoolers, personality of the child, moral education of preschoolers, Russian antiquity.

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Spiritual, moral, social and cultural education

Our school promotes high standards of spiritual, moral, social and cultural development of students. Clear principles and values ​​are set out in our Vision Statement, which underpins all policies, operating patterns and day-to-day practices.

We strive to develop open and consistent relationships based on mutual respect. The code of practice that our school adheres to improves personal qualities, including honesty, cooperation and understanding of others.

Our school ensures high standards of social and cultural development for students through the curriculum and daily life experiences. Pupils have many opportunities to expand their interests and experiences, as well as their social and cultural awareness. Our goal is for students to speak confidently with each other and respect each other. Both the content of the curriculum and the styles of teaching and learning encourage a more mature and sophisticated response to personal experience and social issues. Connections with the wider community are expanded and promote the social and cultural development of students.

We deliver spiritual, moral, social and cultural [SMSC] guidance through the spirit of the school via:

  • Vision Statement
  • Golden Rules
  • School program
  • Policies
  • Policy of Conduct
  • Extracurricular programs
  • Communication with all interested parties
  • Collective Worship and Gathering Policy
  • Pastoral care
  • Treehouse Club Body Care
  • Environment
  • Forest School
  • Playtime and lunchtime

Spiritual development – advancement through other aspects of school life. Extra-curricular activities contribute to spiritual development in many ways:

  • Through sports, through students’ awareness of their own bodies and their potential, as well as rewards for achieving more.
  • Choir and singing clubs give students the opportunity to enrich themselves musically.
  • Our Language of the Month program promotes cultural enrichment.
  • Collective worship makes a great contribution to the spiritual development of students. Sometimes music is played at the entrance of students, so a calm, thoughtful atmosphere reigns. Weekly themes and daily interpretations of the theme are supplied. Students are introduced to a variety of content and approaches, including prayer and meditation, hymns and songs, meditation and questions, music and drama.

Moral development – advancement through other aspects of school life. The Golden Rules encourage discussion about the need to be kind and helpful, to be tolerant and understanding, to show respect for the property of others, and to be aware of how people’s actions can affect others. They include behavior on the playground, as well as in the school and community at large. Stories and discussions about moral issues regularly occur during collective worship.

Relationships are especially important in promoting moral development. The staff makes an effort to lead by example, always trying to be polite to children, for example. an apology for the mistake made and an explanation of the reasons if they are unhappy. When students misbehave, it is clear that teachers do not approve of their behavior . There is a consensus that good relationships with staff are passed on to children. There are clear expectations that children will be polite and helpful to each other, and that they will show the same respect for parents and other support staff as they do for teachers. Moral development is also encouraged through extra-curricular activities—for example, musical activities such as the school choir, and participation in the semester performances of each year group during the school year.

Social development – promotion through other areas of school life. Our Positive Behavior Policy and Golden Rules encourage students to take responsibility for their own behavior and to cooperate and help others. The school’s strong emphasis on relationships shows how much the social development of education is valued and that good relationships are the link that brings all members of the school community together. Increasing the responsibility of students as school advisors, playground ambassadors, and helping younger students at lunchtime opens up opportunities for social development. On day trips and community trips, they must take some responsibility for themselves and for their property and learn to behave appropriately. manner in public places.

Cultural development – promotion through other aspects of school life. Our vision statement and golden rules emphasize respect for others, including the culture of others where appropriate. Extra-curricular activities such as arts and crafts and the choir provide opportunities for cultural enrichment. The music and stories used in corporate worship are varied and also contribute to the cultural development of students. Throughout the year, children are visited by a number of groups from the wider community, including theater groups. The drama reflects a wide range of activities from different cultures, and language of the month screenings at the school also promote cultural interest.

Bring out the best in everyone

Moral education – a brief history of moral education, the return of character education, modern approaches to moral education people. Most thinkers, educators, and parents recognize that children are born helpless and need adult care and guidance during adolescence, and often beyond. In particular, children need to learn how to live harmoniously in society. Historically, the mission of schools has been to develop in youth both intellectual and moral virtues.

Caring for moral virtues such as honesty, responsibility, and respect for others is the realm of moral education.

Thus, moral education means helping children acquire those virtues or moral habits that will enable them to individually live a good life and at the same time become productive and useful members of their community. From this point of view, moral education should not only help students as individuals, but also the social cohesion of society. The word morality comes from the Latin root ( mos, moris ) and means the code or customs of the people, the social glue that determines how people should live together.

A Brief History of Moral Education

Every sustainable community has a moral code, and it is the responsibility of adults to instill that code in the hearts and minds of young people. Since the advent of schooling, adults have expected schools to make a positive contribution to the moral education of children. When the first public schools were founded in the New World, moral education was the main concern. New England Puritans believed that the moral code was based on the Bible. Therefore, it was necessary that children be taught to read in order to gain access to its foundational wisdom. As early as 1642, a law was passed in the colony of Massachusetts requiring parents to educate their children. In 1647, the famous Satan’s Old Deception Act tightened the law. Without the ability to read the scriptures, children will fall prey to Satan’s snares.

Colonial period. As the regular school spread throughout the colonies, the moral education of children was taken for granted. Formal education had a distinct moral and religious emphasis. Harvard College was founded to prepare the clergy for work. The men who wrested the United States from the British crown risked their fortunes, their families, and their very lives in their seditious rebellion. Most of them received a classical education in philosophy, theology, and political science, so they realized that the great thinkers of history had neglected democracy. They knew that democracy contained the seeds of its own destruction and could degenerate into a mobocracy, with the many preying on the few and political leaders indulging the citizens’ hunger for bread and circuses. The writings of the founders, especially Thomas Jefferson, James Madison, John and Abigail Adams, and Benjamin Franklin, are full of exhortations that their new country is making education a top priority. While early leaders saw economic reasons for more and longer education , they were convinced that the form of government they were adopting was, at heart, a moral agreement between people.

Nineteenth century. As the young republic took shape, schooling was encouraged for both secular and moral reasons. In 1832, while some of the Founding Fathers were still alive, Abraham Lincoln wrote in his first political statement (March 9, 1832): much more general than at present. Horace Mann, a nineteenth-century advocate of the public schools, strongly advocated moral education. He and his followers were troubled by the widespread drunkenness, crime and poverty of the Jacksonian period in which they lived. waves of immigrants pouring into cities unprepared for urban life and especially unprepared for participation in democratic civic life. Mann and his supporters saw free public schools as the ethical leaven of society. In 1849year, in his twelfth and final report to the Massachusetts Board of Education, he wrote that if children between the ages of four and sixteen could experience “the uplifting influence of good schools, the dark mass of personal vices and social crimes that now harden the inner world and darken civilization of that time, in 99 cases could do it. out of every 100 will be expelled from the world” (p. 96).

In the nineteenth century, teachers were hired and trained with a clear expectation that they would advance the moral mission of the school and emphasize character building. Literature, biography, and history were taught with the express intention of instilling in children high moral standards and good examples to guide their lives. The headings in the student notebook offered morally uplifting thoughts: “Quarrelsome people are always dangerous companions” and “Praise follows tension.” The most successful textbooks during the nineteenth and early twentieth centuries were MacGuffey’s famous readers, who were filled with moral stories, exhortations, and lessons. During this period of our evolution as a nation, moral education was deeply embedded in the very structure of our schools.

However, there was something else in the structure of moral education that made it problematic: religion. In the United States, as a group of colonies and later as a new nation, the prevailing dominant religion was Protestantism. While not as prominent as in the Puritan era, the King James Bible was nonetheless a staple of US public schools. It was believed that here is the root of the moral code. However, as immigrants from Ireland, Germany, and Italy arrived in the country from the mid-nineteenth century onward, the pan-Protestant tone and orthodoxy of the schools came under scrutiny and a backlash arose. divorced from the faith, Catholics developed their own school system. Later in the twentieth century, other religious groups such as Jews, Muslims, and even various Protestant denominations created their own schools. Each group has desired, and continues to desire, that its moral education be based on its respective faith or code.

XX century. During the same period of the late nineteenth and twentieth centuries, the reaction against organized religion and belief in the spiritual dimension of human existence also intensified. Intellectual leaders and writers were deeply influenced by the ideas of the English naturalist Charles Darwin, the German political philosopher Karl Marx, the Austrian neurologist and founder of psychoanalysis Sigmund Freud, the German philosopher and poet Friedrich Nietzsche, as well as an increasingly rigorous interpretation of the separation of church and state doctrine. This trend intensified after the Second World War and even more intensified due to the fact that at the end of 1960s There seemed to be big cracks in the moral consensus of the country. Since, for so many Americans, the strongest roots of moral truth lie in their religious beliefs, educators and others have become wary of using schools for moral education. More and more it was perceived as the destiny of the family and the church. Some educators have become proponents of “value-free” learning, ignoring the fact that it is impossible to create a school devoid of ethical issues, lessons and controversies.

During the last quarter of the twentieth century, as many schools tried to ignore the moral dimension of education, three things happened: academic achievement began to decline, discipline and behavior problems increased, and voices arose accusing the schools of teaching secular humanism. At the same time, teachers were encouraged to address students’ moral problems using two approaches: value clarification and moral education in terms of cognitive development.

First, value clarification, is based on little theory other than the assumption that students need to practice choosing between moral alternatives and that teachers should be facilitators in the clarification process rather than propagators of certain moral ideas or values. This approach, although widely applied, has been heavily criticized, among other things, for promoting moral relativism among students. While few educators are now confidently advocating values ​​clarification, vestiges of teacher neutrality and indecision about actively addressing ethical and moral issues remain.

The second approach, cognitive development and moral education, originated from the work of the Swiss psychologist Jean Piaget and was developed by Lawrence Kohlberg. Unlike value clarification, cognitive moral development is theory-based and does not require classroom application. In his most popular form, Kohlberg postulated six successive stages of moral development that humans could potentially achieve. Each stage represents a peculiar representation of a person about a moral situation or problem. Teachers are encouraged to engage students from an early age and throughout their education in the discussion of moral issues and dilemmas. In the last years of his life, Kohlberg urged educators to transform their schools into “just communities”, an environment in which the moral development of students would be accelerated.

The return of character building

In the early 1980s, amid widespread concern about poor academic achievement and student behavior, educators rediscovered the word symbol . Moral education had a religious connotation, which bothered many. The character, with its emphasis on forming good habits and eliminating bad habits, evoked a popular and traditional response. The word and the hieroglyph has a Greek root derived from the verb “to engrave”. Thus, the character turns to the active process of putting marks or marks (i.e., good habits) on his face. It is widely recognized that the early formation of good habits is in the best interests of both the individual and society.

Also, character building is seen as something that parents start early, but the work is hardly completed when the child goes to school. The concept of character implies the recognition that adults begin the engraving process with consideration for others, self-control and responsibility, then teachers and others contribute to the work, but ultimately the young person takes over the engraving or image-building. his own character. It is clear, however, that given their learning requirements and difficult circumstances, children’s school years are an excellent opportunity for the formation of positive and negative (that is, virtues and vices) character.

The impetus and energy behind the return of character education to American schools did not come from the educational community. This was driven, first, by parents’ desire for organized schools that emphasize standards of conduct and good habits, and second, by state and national policymakers who responded to these parental concerns. During his presidency, William Clinton has held five character education conferences. President George W. Bush expanded the programs of the previous administration and made character education a major focus of his education reform program. One of the politically appealing aspects of character education, as opposed to moral education with its religious overtones, is that character education is more about making a good citizen. A widely accepted definition (e.g., character education helps a child to know goodness, desire goodness, and do good) touches on this issue. exclusively with the formation of a good citizen.

Modern Approaches to Moral Education

The vast majority of public education efforts to address moral issues are currently under the banner of character education. Also, because these conscious efforts to address character building problems are relatively recent, they are often referred to as “” character building programs. The term program , however, refers to individual initiatives that replace an activity or that are added to the school curriculum (for example, a new reading program or math program). And while there are character education programs available, both commercial and otherwise, most advocates are urging public schools to take an embedded approach to character education.

Infusion approach. Overall, the infusion approach to character education aims to return student character building to the center of schooling. Rather than simply adding character building to other school responsibilities such as numeracy, literacy, vocational education, health education and other goals, the emphasis on good character permeates the entire school experience. In essence, character education integrates intellectual development as the primary goals of the school. In addition, character building is seen not as a competition with or as an addition to the goals of acquiring knowledge and skills, but as an important factor contributing to the achievement of these goals. In order to create a healthy learning environment, students need to develop such virtues as responsibility and respect to others. They should get rid of the habit of laziness and carelessness and acquire the habits of self-control and diligence. The infusion approach is based on the notion that good habits that build character in turn contribute directly to academic learning goals.

The foundation of the infusion approach is to rebuild, revise, or create a school mission statement that reflects the priority given to developing good character. Such a statement legitimizes adult and student attention to this educational goal. He tells administrators that teachers and staff should be hired with good character as a criterion; he tells teachers that students should emphasize not only character, but also their own characters; he tells coaches that athletics should be seen through the lens of sportsmanship, not win and lose; and he tells the students that their efforts and difficulties, their successes and disappointments, are all part of a larger process, the formation of their characters.

Critical to the infusion approach is the use of the curriculum as a source of character building. This is especially true of language arts, social studies, and history curricula. The focus of these subjects is on the study of people, real and fictional. Our great narratives contain moral lessons. They convey to young people vivid images of people our culture admires and wants to emulate. These items also show them how lives can be wasted, or worse, how people can betray themselves and their communities. Upon learning of the heroism of the former slave Sojourner Truth, who became an evangelist and reformer, and the betrayal of Benedict Arnold, an American army officer, who betrayed his country to the British is more than collecting historical information. Encounter with these lives fires the student’s moral imagination and deepens his understanding of what constitutes the life of character. Other subjects, such as math and science, can teach students the need for intellectual honesty. The curricula of our schools contain not only basic knowledge about our culture, but also about our moral heritage.

In addition to the official or open curriculum, schools and classrooms also have a hidden or hidden curriculum. School rituals, traditions, rules and procedures influence students’ perceptions of what is right and wrong, as well as desirable and undesirable behavior. It’s the same with the student culture at school. What happens in the cafeteria, bathrooms, locker rooms and on the bus sends a powerful message to students. This ethos or moral climate of the school is difficult to observe and clearly categorize. However, teachers who are committed to the infusion approach pay serious attention to it.

An important element of the infusion approach is the language used by the school community to deal with issues of character and morality. Infusion teachers and administrators use the language of the virtues and talk about good and bad behavior and right and wrong. Words such as responsibility, respect, honesty and perseverance are part of the working vocabulary of adults and students alike.

Other approaches. One of the most popular approaches to character building is service training. This approach, sometimes referred to as community service, is a conscious effort to give students the opportunity, guidance, and practice to become moral agents. Based on the concept of character building by the Greek philosopher Aristotle (for example, a person becomes virtuous by doing virtuous deeds; brave by doing bold deeds), many schools and school districts have comprehensive service training programs. , feeding gerbils in class or straightening desks and chairs. They later move on to teaching younger students and eventually move on to more challenging activities in the last years of high school. Typically, these high school ministry training activities are held off campus in a home for the blind, a hospital, or a day care center. In addition to accommodation, the school provides instruction, guidance and problem-solving support to students when they encounter problems and difficulties.

In recent years, schools across the country have adopted a “dignity (or value) of the month” approach, in which the entire school community emphasizes the quality of cooperation or kindness. Consideration of the virtues of this particular month is reflected in the curriculum, special meetings, hallway and classroom displays, and home newsletters. Related to this are school-wide programs such as No Humiliation Projects, which focus on the damaging and damaging effects of sarcasm and offensive language, and teach students to replace humiliation with civil forms of communication.

There are several skills development and classroom learning strategies that are often associated with character building. Among the most common are training in mediation and conflict resolution skills, where students receive direct instruction on how to deal with disagreements and potential conflicts between fellow students. Many proponents of cooperative learning argue that instructing students using this learning process has the added benefit of teaching students the habits of helping others and fostering friendships between students they might otherwise not interact with.

Problems and Controversies

The moral education of children is a matter of deep concern for everyone, from parents to civic and religious leaders. Therefore, it is no coincidence that this topic has caused concern and controversy throughout the history of American schools. Moral questions touch upon the most fundamental human beliefs. Since, by international standards, Americans are both highly religiously observant and religiously diverse, it is not surprising that debates about moral education and personality education often have a religious source. Particularly after a period when moral education was not on the agenda of most public schools, his return causes concern among some citizens. Many anti-religionists see this renewed interest in moral education as a religious outlook that sends them back to school “through the back door.” On the other hand, many religious people are suspicious of his return because they perceive it as an attempt to undermine their family’s religious education through state-sponsored secular humanism. However, in the early twenty-first century, renewed attention to this area has been relatively free of controversy.

Creating a positive climate contributes to the use of the term , the symbol , and not morality. While morality has a religious connotation for many, the word hieroglyph speaks of good habits and civic virtues that hold the community together and allow us to live together in harmony.

The second question concerns the level of the schools and the age of the students. The revival of character education in our schools has manifested itself to a much greater extent in the elementary schools. Here, schools can focus on moral foundations on which there is a broad public consensus. The same, but to a lesser extent, for secondary and junior high schools. And while there are many positive examples of high schools that have implemented broad and effective character education programs, high school teachers are hesitant to use character building. This is partly due to departmental structure and curriculum time requirements; partly it is the age and education of their students; This is partly because few high school teachers feel they have clear authority to deal with matters of morality and character.

The third question concerns teacher education. Where once educators studied the philosophy and history of education—courses that introduced them to the American school’s traditional involvement in moral and moral education—few states now require these courses. teachers and their replacement with a large number of new teachers. These young teachers tend to be products of elementary and secondary schools where teachers pay little or no attention to moral and personality education. In addition, study 1999, conducted by the Character Education Partnership in half of the nation’s teacher training schools, found that while over 90 percent of these program leaders believed that character education should be a priority in teacher training, only 13 percent were satisfied. through the efforts of their institution.

Evaluation of moral and character education

There are several character education programs with encouraging evaluation results. The Character Development Project (CDP) has over 18 years of experience in several K-6 schools, and in those schools where teachers received on-site training and support, more than 52 percent of student outcome variables showed significant differences. The Boy Scouts of America developed a training program for life in the early 1990s for elementary schools. This commercially available stand-alone curriculum teaches core moral values ​​such as honesty and responsibility. In a large-scale controlled experiment involving fifty-nine schools, students exposed to the Learning for Life materials showed significant progress in understanding the core values ​​of the curriculum, but teachers also rated them as having greater self-discipline and ability. stay on task.

However, assessment and assessment of character and moral education is best described as a work in progress. This area is constrained by the lack of an accepted set of robust tools, the lack of broad agreement on individual or school-wide outcomes, and the short-term nature of most existing research. These limitations are further complicated by a lack of theoretical agreement on character. Human character is one of those all-encompassing entities that is the subject of students from philosophy to theology, from psychology to sociology. Moreover, even within these disciplines, there are competing and conflicting theories and understandings of the nature of human character. But while the tasks of evaluation are daunting, they are overshadowed by the sheer scale of the adult community’s desire to make sure our children have a moral compass and good habits that underlie healthy character.

BIBLIOGRAPHY

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D AMON , W ILLIAM . 1995. Great Expectations: Overcoming the culture of indulgence in our homes and schools. New York: Free Press.

E BERLY , D ON E. , ed.1995. American character: restoration of civic virtue. Lanham, MD: Madison.

H IMMELFARB , G ERTRUDE . 1995. The Demoralization of Society: From Victorian Virtues to Modern Values. New York: Knopf.

K ILPATRICK , W ILLIAM K. 1992. Why Johnny Can’t Tell Right from Wrong: Moral Literacy and the Case for Character Building. New York: Simonand Schuster.

K REFT , P ETER .1986. Back to virtue. San Francisco: Ignatius.

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L ICKONA , T HOMAS . 1991. Character Education: How Our Schools Can Teach Respect and Responsibility. New York: Bantam.

M ACINTYRE , A LASDAIR . 1981. After virtue. Notre Dame, IN: Notre Dame University Press.

M ANN , H ORACE . 1849. Twelfth Annual Report of the Board of Education, together with Twelfth Annual Report of the Secretary of the Board of Education. Boston: Dutton and Wentworth.

N UCCI , L ARRY P., ed. 1989. Moral development and character education: a dialogue. Berkeley, CA: McCutchan.

P OWER , F. C LARK ; H IGGINS , A N.N. ; and K OHLBERG , L AWRENCE .1989. Lawrence Kohlberg’s approach to moral education. New York: Columbia University Press.

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Spiritual, Moral, Social and Cultural Activities in School (SMSC)

Our R.E. The school’s curriculum is as follows: –

For the full version of the SMSC policy, click the following link to download

Spiritual, moral, social and cultural policy 2015 (SMSC)

1. Spiritual development

as a school, we strive to provide training opportunities that will allow students: 9000

  • Supporting a sense of own dignity in the process of studying.
  • Develop their capacity for critical and independent thinking.
  • Maintain an emotional life and express your feelings
  • Experience moments of silence and reflection.
  • Discuss their beliefs, feelings, values, and reactions to personal experiences.
  • Form and maintain beneficial and satisfying relationships
  • Meditate, contemplate and celebrate the wonders and mysteries of life.

2. Moral Development

As a school, we are committed to providing learning opportunities that enable students to:

  • Recognize the unique value of each person.
  • Listen to the opinions of others and respond appropriately.
  • Gain the confidence to deal with setbacks and learn from your mistakes.
  • Show initiative and act responsibly, caring for others.
  • Distinguish between right and wrong.
  • Be environmentally friendly.
  • Make informed and independent judgments.

3. Social Development

As a school, we are committed to promoting opportunities that enable students to:

  • Develop an understanding of your individual and group identity.
  • Learn about service at school and in the community at large.

4. Cultural Development

As a school, we strive to promote opportunities that will enable students to:

  • Recognize the value and richness of cultural diversity in the UK and how it has affected people and society.
  • Develop an understanding of one’s social and cultural environment.
  • Develop an understanding of the British local, national, European, Commonwealth and global dimension.
  • Opportunities to give students a broader understanding of world history
  • Relationship with Curriculum Areas
  • Develop awareness of other cultures through the study of history (including the Shang Dynasty)

Spiritual, moral, social and cultural values ​​

Spiritual

Examine beliefs and experiences; respect faith, feelings and values; to enjoy the knowledge of oneself, others and the world around; use imagination and creativity; reflect. (Official definition of “ spiritual development “)

The spiritual development of students is evidenced by them:

  • the ability to reflect on their own beliefs, religious or otherwise, which reflect their outlook on life, as well as their interest in and respect for the beliefs, feelings and values ​​of different people.
  • feeling of pleasure and passion for knowing oneself, others and the world around
  • using imagination and creativity in teaching
  • willingness to reflect on their experiences.

Morality

Recognize good and evil; respect the law; understand the consequences; explore moral and ethical issues; express reasoned opinions. (The official definition is “ moral development “)

The moral development of students is evidenced by them:

  • the ability to recognize the difference between good and evil and easily apply this understanding in one’s life, to recognize legal boundaries and at the same time respect the civil and criminal law of England
  • understanding the consequences of one’s behavior and actions
  • an interest in exploring and presenting reasoned views on moral and ethical issues, as well as the ability to understand and appreciate the views of others on these issues.

Social networks

Use a range of social skills; participate in the life of the local community; appreciate different points of view; participate, volunteer and collaborate; to resolve a conflict; adhere to the “British values” of democracy, the rule of law, freedom, respect and tolerance. (Official definition “ social development “)

The social development of students is evidenced by them:

  • using a range of social skills in different contexts, such as working with and interacting with other students, including those from different religious, ethnic, and socioeconomic backgrounds
  • Willingness to participate in diverse communities and social settings, including through volunteering, working well with others, and being able to effectively resolve conflicts
  • acceptance and observance of the fundamental British values ​​of democracy, the rule of law, individual freedom, mutual respect and tolerance towards people of different faiths and beliefs; they develop and demonstrate the skills and attitudes that will enable them to participate fully and make a positive contribution to today’s UK.

Cultural

Appreciate cultural influences; evaluate the role of the British parliamentary system; participate in cultural opportunities; understand, accept, respect and celebrate diversity. (Official definition “ cultural development “)

The cultural development of students is evidenced by them:

  • understanding and appreciation of the wide range of cultural influences that have shaped their own heritage and that of others
  • understanding and appreciating the diversity of cultures at school and beyond as an important element in their preparation for life in contemporary Britain
  • knowledge of the UK’s democratic parliamentary system and its central role in shaping our history and values ​​and in the future development of the UK
  • Willingness to participate in and respond positively to creative, musical, sporting and cultural opportunities
  • interest in learning about, understanding and respecting different faiths and cultural diversity, and the extent to which they understand, accept, respect and welcome diversity, as evidenced by their tolerance and attitude towards different religious, ethnic and socio-economic groups in local, national and global communities.

Spiritual, moral, social and cultural development » Christ Church Primary School CE Barnet

In Christ Church we are HEARTSMART . Find out what this means for us by clicking on the document below.

Spiritual development

Children participate in religious education, where they explore their religious and spiritual identity, as well as the identity of their classmates.

We celebrate important events such as birthdays and festivals and make children feel special and appreciated. Families are encouraged to share important moments with us.

We create opportunities for children to develop their knowledge of the world and its ability to inspire awe and wonder.

We schedule time for the children to be quiet and thoughtful. We give them space for their own thoughts, ideas and concerns.

Moral Development

We encourage children to respond appropriately to the needs and feelings of others and to be considerate and kind to others. We create opportunities for children to learn from people who are great role models of positive behavior.

We teach children to communicate in a way that enables them to build positive relationships and enjoy participating in school and social life.

Through the curriculum, we give children the opportunity to learn and develop moral concepts and values, such as individual rights and obligations, truth, justice, equality of opportunity, right and wrong. We also offer examples of moral virtue in literature, the humanities, the sciences, the arts, meetings, and worship.

Social development

We offer a range of activities that develop children’s social skills and understanding, such as how to care for people, creatures, property and the environment. We teach children to work collaboratively as members of a group or team, taking turns and sharing with each other in different social contexts.

We create opportunities for children to develop positive relationships with peers and adults, including those with different needs. We teach children to help and support others and experience being helped.

We teach a range of social skills in a variety of contexts, including working and interacting with students from different religious, ethnic and socioeconomic backgrounds, needs and abilities.

Cultural Development

We celebrate each other’s cultural identities and teach children to value their own cultural heritage and develop a positive personal identity, as well as respect the values ​​and beliefs of others.

We encourage children to participate in and respond positively to a range of artistic, musical, sports, math, technology, science and cultural opportunities.

We empower children to experience and respond positively to the languages, food, music, artifacts and cultural practices of different and diverse communities.

We encourage children to take an interest in learning about cultural diversity and to have a positive attitude towards different religions, ethnic and socio-economic groups in local, national and global communities.

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The importance of morality in education

“The main thing is not knowledge, but character,” said Joseph Le Conte. The significance of educators’ influence in shaping the impressionable young minds of students is more than the most detailed lesson plans or curriculum map prescriptions. The learning moments that the educator injects into the moral fabric of the students are the lessons that become the excitement that affects others. for life.

However, in a society that values ​​standardized test scores over character building, the rapid elimination of social interactions that reinforce integrity over a few hours spent with AI is creating a culture that idolizes filtered social media posts rather than giving undocumented hand to those in need. The strength of our actions and investment in the moral and ethical education of students will pay dividends, because you create more than just knowledge; you arm students with a power of goodness and kindness that far surpasses any other result.

Why is it important to teach morality?

Turn on the evening news, and the reason for introducing character education stretches and engulfs us like a bad dream. A daily dose of violence, apathy, resentment and reported dissension has reduced our sensitivity to moral degradation. Teaching morality matters because treating your neighbor as yourself is getting rarer and rarer. We need a little less TikTok and a little more Mister Rogers. Schools have a platform to instill what has been missing from our curriculum for so long, but how do we do it?

How to connect morality to scholarship

Like many best practices introduced by educators, morality does not need to be taught in isolation, but can be combined with content to make the learning process more effective in many ways.

Be a role model

Teachers are heroes in the eyes of students. What sets you apart even more is that you preach in practice. Just as a good teacher models thinking strategies, it is equally important to demonstrate to students how to display moral character.

Several times I have seen a teacher apologize for misbehavior towards a child. Saying “I’m sorry” can be difficult, especially if he’s never been seen at home. The freedom that comes with knowing we made a mistake, admitting it and asking for forgiveness, is an invaluable gift that we can share with our students.

Teachers are role models every day when they show compassion, share opinions, choose kind words when it would be easier to shout, and protect marginalized populations. Never underestimate the difference you can make by putting your signature on a student’s mindset.

Connect to your content

Self-directed learning is often in the details. The choice of examples or opportunities for your students to relate the content to the fundamentals is of great importance to the students.

At my school, Washington County Elementary, we ask teachers to engage students in an exciting project. The students studied animals in a separate classroom of kindergarten and first grade, and as a result they chose the animal clinic. Students brought food and supplies for pets and donated them. In turn, they learned about the life cycles of animals visiting the clinic. They wrote cards to veterinarians thanking them for their service. They added up supplies and their cost to use math skills. The teacher chose books to read and interactive texts to read aloud about the life cycles of animals.

The students had a wealth of experience, and their enthusiasm for the work they were doing showed up in their pride. All the students were involved and wanted to explain everything to me about the project they were working on and I always beamed when they used such complex vocabulary to paint a vivid picture for me, one that I never understand on a worksheet!

Reward positive behavior

Maintaining positive behavior as opposed to positive reinforcement of negative behavior keeps your class growing. Instead of focusing on what you’re not good at, praise the positive. When students make a mistake, don’t ignore it; instead let them grow through it. This makes your classroom a safe place and students will have an innate desire to please.

Construction chips

One of the golden opportunities teachers often miss is when a student makes a mistake and we don’t spend time thinking about how the mistake was an open door to learning. As a result, we have a generation of students who afraid to be something less than perfect. In hallways, in learning centers, at teacher meetings, and at parent-teacher conferences, I constantly hear that children are not motivated, but in turn, I want to say that today we did not teach students and did not expect them to persevere. It is important to teach students how to solve complex problems. When a student falls short of expectations, whether in behavioral or academic skills, take the time to allow students to correct mistakes.

How does character building affect students?

Teachers are needed more than ever in today’s society to make a deep impression on the students they teach. Education is no longer what it was in previous decades; however, we are focusing on the wrong things.

When we pay more attention to the score than to the heart, we lose generation after generation. If this requires a village, then we must step forward and become a moral warrior. Investing in character development improves attendance. When students know they are valued not only by their teachers but also by their peers, they want to be in school. Respect for others, honesty, compassion for others, and teamwork are all character traits that don’t magically appear when we’re taught how to take an exam. Be more focused on heart work than homework, and your career will be worth more than your paycheck.

* Updated November 2020

Therapist – about the treatment of SARS, influenza and tonsillitis | Events | HEALTH

Unstable Petersburg weather. Today it is cold and windy with snow, and the next day it will be drizzling and thaw. This is a feature of St. Petersburg. Lack of sun and high humidity, which can be detrimental to health. In such a climate, you can’t guess how to dress in the morning so that you can be protected from dampness, hypothermia or overheating before returning home. Unlike Siberia, St. Petersburg has high humidity, early cold compared to the Kuban, Rostov-on-Don, when in November it is -11 in St. Petersburg, and + 27 in Rostov-on-Don. However, the disease itself proceeds the same way everywhere , but in St. Petersburg, due to the climate, there is a predisposition to the occurrence of complications.

Treatment of influenza, SARS

It is in these conditions that the incidence of influenza and SARS is growing. A viral infection is transmitted from a sick person to a healthy person by airborne droplets when talking, coughing, sneezing. Influenza and SARS should never be carried on your feet. Whatever urgent work awaits you, do not risk your health. For your convenience, in the Primorsky district of St. Petersburg, an appointment is conducted by a qualified general practitioner.

A sick person who continues to lead a normal life contributes to the spread of the disease. Try to be conscious and minimize communication with other people, thinking about their safety. The sooner you seek help from a general practitioner in St. Petersburg, the shorter the time of your illness will be.

It is important to know that influenza and ARVI are dangerous due to their complications, such as pneumonia, bronchitis, otitis media, myocarditis, etc. Try to get more rest, sleep in a ventilated room, breathe fresh air, drink plenty of fluids and eat well. For me, as a general practitioner in the Primorsky district of St. Petersburg, the question often arises, how does SARS differ from influenza and why do doctors in clinics often diagnose SARS? The fact is that in order to establish an accurate diagnosis, in addition to external signs, laboratory tests are necessary, and if a specific virus is detected, an accurate diagnosis can already be made. As a rule, such studies are not carried out in polyclinics, but are guided by the general epidemiological situation that is already flowing from hospitals where a full range of laboratory tests are performed, so the general practitioner in the clinic establishes the type of group of diseases by common signs, and then, as a rule, interprets according to information received from epidemiological authorities and clear signs of a particular disease.

Therapist Primorsky district St. Petersburg Chernushevich Natalya Ivanovna

What is ARVI? ARVI is an acute respiratory viral infection, a group of clinically and morphologically similar acute inflammatory diseases of the respiratory organs, the causative agents of which are pneumotropic viruses. ARVI is the most common group of diseases in the world, which includes respiratory syncytial infection, rhinovirus and adenovirus infections, and other catarrhal inflammations of the upper respiratory tract. In the process of development, a viral disease can be complicated by a bacterial infection.

What are the most common viruses that cause SARS?

– Influenza (French grippe, from German grippen – “grab”, “sharply squeeze”) is an acute infectious disease of the respiratory tract caused by the influenza virus. Periodically spreads in the form of epidemics and pandemics. Currently, more than 2000 variants of the influenza virus have been identified, differing in their antigenic spectrum.

Doctor-therapist St. Petersburg, treatment of influenza

– Human respiratory syncytial virus (HRSV) is a type of virus that causes respiratory infections. It is the main cause of lower respiratory tract infections in newborns and children.

– Rhinoviruses (lat. Rhinovirus, from other Greek ῥίς / ῥινός – nose) – a group of small RNA-containing species of viruses of the genus enteroviruses, the virions of which do not have an outer shell, and the genome is represented by a single-stranded linear unfragmented RNA molecule associated with protein VPg; includes pathogens of acute respiratory diseases (ARI). The nucleocapsid is organized according to the type of cubic symmetry. After its removal, the extracted RNA remains infective.

– Adenoviruses (lat. Adenoviridae) – a family of DNA-containing vertebrate viruses lacking a lipoprotein shell. Adenoviruses have a diameter of 70-90 nm, contain a single double-stranded DNA molecule with a molecular weight of 20–29 106 Da.

Therapist St. Petersburg, treatment of ARVI

As a rule, the course of diseases of the ARVI group, including the influenza virus, is fleeting and takes from 1 to 2 weeks (with timely proper treatment). The incubation period takes about 3-5 days. Methods of treatment are improved every year. If the patient wants to determine the exact cause of the disease, it is possible to do a laboratory analysis of his sputum and establish the virus that has infected his body, the analysis is usually performed from 1 to 5 days, but this study is not cheap.

With the timely initiation of treatment, it is often not essential to establish the cause, since the methods of treating certain ARVI diseases are similar. The main thing for the patient is his isolation, peace, warmth, proper nutrition, plenty of drink and medication.

The main enemy in case of an illness of the ARVI group is the person himself, when he tries to endure the disease “on his feet”. The reason is a general drop in immunity. Therefore, ARVI is not as scary as its complication. Take care of yourself, follow the doctor’s recommendations and do not neglect timely treatment.

Doctor-therapist St. Petersburg, treatment of angina

In recent years, influenza vaccination has been actively carried out throughout Russia. In St. Petersburg, for example, you can get a flu shot near almost any metro station. This is a well-thought-out potent method of protecting the country’s population from this type of ARVI disease. We can say that in this way it is possible to partially solve the problem of morbidity. As you know, preschool and school institutions are often the focus of the disease. Thanks to vaccinations, there are already examples when entire kindergartens have not been quarantined due to the flu for a year. However, there are also negative examples when people die due to individual intolerance to the vaccine, poor-quality vaccine and improper administration of the vaccine, which is very rare, but still takes place. Therefore, whether or not to vaccinate is up to you.

Intestinal or stomach flu. One of the most common illnesses is the stomach flu. It has nothing to do with SARS. Norwalk virus or Norfolk virus (English Norwalk virus) is a type of RNA-containing viruses from the Calicivirus family (Caliciviridae), the only one in the genus Norovirus] (Norovirus). In about 90% of cases, this virus is the cause of epidemics of non-bacterial gastrointestinal diseases worldwide. Norwalk viruses can affect people of all ages. Viruses are transmitted through direct contact with a sick person, through contaminated food or water. Norovirus infection is often referred to as the intestinal or stomach flu.

In a person who has been ill, immunity is usually not fully developed and is temporary. There is a congenital predisposition to infection, people with the first blood group get sick more often, while the third and fourth blood types are less susceptible to the pathogen.

Cotton-gauze bandages – effect for an hour. Gauze bandages, contrary to popular belief, are needed not by the healthy, but by the sick, so that they do not spread the infection, which is spread by the aerosol method when sneezing, coughing and breathing.

Of course, a gauze bandage can partially protect a healthy person, but there are some nuances.

First, the influenza virus will pass through the gauze, as it is much smaller than the air pockets between the fibers of the gauze;

secondly, the cotton-gauze bandage should be changed approximately every 40-50 minutes (see instructions on the manufacturer’s packaging) – this is important, since moisture accumulates in the bandage, and breathing provides a comfortable temperature for the growth of pathogenic flora, and already your defense becomes your enemy;

thirdly, you need to make sure that it does not get wet (some people wear it in snow and rain).

Therefore, gauze bandages will be effective when they are worn by everyone around: both sick and healthy, constantly changing, which is almost impossible. We can say that there are no guarantees to protect yourself from the flu, but if you limit your stay in crowded places during an epidemic, maintain hygiene and humidify the air in the room, you can significantly reduce the chances of getting sick.

Once again, we draw your attention to the fact that proper nutrition and a favorable emotional background are protection against influenza. And if you still feel bad, you should immediately consult a doctor and follow all his recommendations, and then the disease will be transient.

For all your questions, you can contact our therapists who will provide qualified assistance, give recommendations, prescribe treatment and, if necessary, take the necessary tests for laboratory testing.

Medical Center. Vasilyeva next to you. We are located in close proximity to the Komendantsky Prospekt metro station, we are waiting for you at the reception six days a week. You can make an appointment with a therapist by phone: (812) 342-90-35, or fill out the form on the website: https://3429035. ru. Our email address: [email protected].

If you need the help of a good general practitioner in the Primorsky district of St. Petersburg, we will be glad to see you in our medical center.

How to find us – Komendantsky, 12 (Yandex map).

The medical center is located on Komendantskaya Square at the intersection of Ilyushin, Gakkelevskaya, Utochkin, Komendantsky pr., Ispytateley avenue next to Aviakonstruktorov avenue, Marshal Novikov st and Sizov avenue. Convenient parking 10 meters from the medical center at the exit from Komendantskaya Square on the street. Ilyushin.

You can find out more about the consultation of a general practitioner in the Primorsky district of St. Petersburg by calling 342-90-35.

Join our VKontakte group: https://vk.com/mthvasiliev and get information about new PROMOTIONS!

2.2.1.9. Trichuriasis

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443

Prevention . Mandatory microscopic examination of pork, meat of wild animals, meat products in the process of its production and sale. For a sample during the study, as a rule, the legs of the diaphragm are taken. If at least one larva of Trichinella is found, the meat is destroyed. Burying carcasses of carnivorous animals by hunters after skinning, preventing pigs from eating the carcasses of rodents and other animals, feeding meat of wild mammals to pets is unacceptable.

Thorough heat treatment of wild animal meat for consumption. Conducting an emergency epidemiological investigation for each case of the disease, medical observation is established for persons who have consumed infected meat for 6 weeks. Sanitary and educational work.

Preventive treatment of people who have eaten meat products contaminated with trichinella: albendazole 10 mg/kg/day in 2 doses for 5–7 days or mebendazole 0.3 g/day in 3 doses for 7 days, children – 5 mg/kg according to the same scheme.

Definition . Trichocephalosis is an anthroponotic geohelminthiasis caused by parasitism in the human body of nematodes of the genus Trichocephalus, with a fecal-oral transmission mechanism, characterized by a chronic course with a predominant lesion of the gastrointestinal tract.

Etiology . A disease caused by parasitism in the human body Trichocephalus trichiuris (human whipworm). Belongs to the class Nematoda, family Trichocephalidae, genus Trichocephalus. Vlasoglav is a medium-sized nematode. The length of the female is approximately 30–55 mm, the male is 30–45 mm. The life span of the parasite is about 5 years.

Epidemiology . The disease is widespread everywhere, refers to ubiquitous helminthiases. In the world, the number of infected people is about 800 million people.

Trichuriasis is widespread in temperate, tropical and subtropical climate zones and coincides with the area of ​​distribution of ascariasis, although the intensity of invasion is somewhat different. This is due to the fact that whipworm larvae mature at a higher temperature and humidity, so the highest prevalence of trichuriasis occurs to the south. Trichuriasis – oral geohelminthiasis. The source of invasion is a person whose caecum and other parts of the large intestine are parasitized by sexually mature individuals of the whipworm. The mechanism of transmission is fecal-oral, the routes of transmission are food, water, household. Transmission factors can be fruits, vegetables and other foodstuffs, water, utensils, household items contaminated with invasive whipworm eggs. Workers of sewage treatment plants, sewer networks, field growers get sick more often. Due to the duration of parasitization of the whipworm in the human body, seasonality of the disease is not observed.

Pathogenesis . Mature individuals of whipworm parasitize mainly in the cecum, but with massive invasion they can be found in all parts of the large intestine. The female releases from 1000 to 3500 eggs per day, which are excreted with feces into the external environment. Orally with water, insufficiently washed vegetables and

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fruit invasive eggs enter the human gastrointestinal tract. In the intestine, the larva emerges from the egg, penetrates the mucous membrane of the small intestine with its head end and parasitizes here from 3 to 10 days. Then it again enters the intestinal lumen, slides down to the caecum, where it penetrates the mucous membrane with its hair-like end. After 30–40 days, the whipworm larva reaches sexual maturity and starts laying eggs. The duration of stay of sexually mature individuals in the human body reaches 5 years. The greatest importance in the pathogenesis of trichuriasis belongs to the traumatization of the mucous membrane, first of the small, then the large intestine. Penetrating with its filamentous end into the mucous membrane, the whipworm reaches the submucosa, and sometimes the muscle layer. In these places, edema, hemorrhage, erosion and necrosis are formed.

Clinic. Clinical manifestations of trichuriasis appear when the parasites reach sexual maturity (30-40 days after the invasion). Patients complain of salivation, decreased appetite, nausea, sometimes vomiting, and abdominal pain. Often there is a headache, dizziness, restless sleep, irritability, decreased performance. With intensive invasion, a severe dysentery-like syndrome develops. Patients develop chronic diarrhea with bloody loose stools, tenesmus.

Cases of rectal prolapse (due to persistent diarrhea), epileptiform seizures, Meniere’s syndrome are described in case of intensive invasion in children. With a low intensity, whipworm invasion is asymptomatic. In the blood – hypoor normochromic anemia, less often slight eosinophilia.

Complications: typhlitis, appendicitis, peritonitis, rectal prolapse, hypoor normochromic anemia.

Diagnosis . The diagnosis of trichocephalosis can be made after the detection of whipworm eggs in the feces. The enrichment methods of Fülleborn, Kalantaryan, Krasilnikov are used. Has not lost its value and sigmoidoscopy. During sigmoidoscopy (RRS), the mucous membrane of the large intestine is edematous, hyperemic, and whipworms that have penetrated into it are visible.

Treatment . So far, the treatment of trichuriasis is limited to a small number of effective anthelmintic agents (Table 2.13). The effectiveness of treatment with difezil is 40-60%, with naftamon – 30-40%. In this regard, the drug of choice is mebendazole, in which the effectiveness reaches 60-70%. Control koproovoskopichesky research is carried out in 3-4 weeks. after the end of the course of therapy. If there is no effect, re-treatment should be carried out no earlier than after 2-3 months.

Table 2.13

Chemotherapy for trichuriasis

Disease,

Therapy of choice

Reserve therapy

exciter

Trichuriasis

Albendazole 400 mg orally

Quantrel 10–20 mg/kg, 2–3 days

Nematode

once

Difezil 5 g halved with sugar

Trichocephalus

Mebendazole (vermox) 100 mg

powder inside one hour before

trichiurus (whipcap)

orally 3 days, if needed

breakfast, if needed

bridge repeat course

repeat after 2-3 weeks.

Chapter 2. Parasitic diseases

445

Prevention . Identification and treatment of patients. Strict observance of the rules of personal hygiene, boiling drinking water, thorough washing of fruits, berries, vegetables, garden greens. Prevention of environmental pollution by feces: sanitary improvement of settlements, equipment on their territory of water supply and sewerage systems; for non-sewered closets, impenetrable cesspools are installed, cesspools are regularly cleaned, and feces are disinfected. Fertilize the soil with only composted faeces. Sanitary work.

Definition . Enterobiasis is an anthroponotic helminthiasis from the group of nematodes caused by the small nematode Enterobius vermicularis, with a fecal-oral mechanism of pathogen transmission, characterized by perianal itching and intestinal dysfunction.

Etiology . The causative agent is the nematode Enterobius vermicularis (pinworm), belonging to the class Nematoda, family Oxyuridae, genus Enterobius. The pinworm is a grayish-white small nematode. The length of an adult female is 9–12 mm, the male is 3–5 mm. Sexually mature individuals live in the lower sections of the small and upper sections of the human large intestine, with younger parasites localized in the higher sections. After copulation, the males die, and the females produce eggs that are not excreted, but accumulate in the uterus. Young females stick by head vesicles to the intestinal mucosa; as the eggs mature in them and accumulate in the uterus, the females are not able to fix themselves, they sink under the influence of intestinal peristalsis into the rectum. The pinworm actively exits through the anus and lays eggs on the perianal folds, after which it dies. One female lays from 7 to 17 thousand eggs. The larvae in the eggs at this stage are in the tadpole stage. Under favorable conditions (temperature 35–37 °C, humidity not less than 70%), the larva in the egg becomes invasive after 4–5 hours and remains viable for 3 weeks. When ingested in the gastrointestinal tract in the lower small intestine, the larvae emerge from the eggs and reach sexual maturity within 12–14 days. The full life cycle of the parasite in the human intestine does not exceed 1 month.

Epidemiology . Enterobiasis is the most common helminthiasis. Found in all countries of the world. In the world, this helminthiasis affects 350 million people, most of whom are children.

Human reservoir and source. The transmission mechanism of the pathogen is fecal-oral, the routes of transmission are food (through food contaminated with helminth eggs, when they are brought into the mouth and nose along with dust) and household (through hands contaminated with eggs). Enterobiasis is characterized by autoinvasion; when combing the perianal region, invasive eggs enter the subungual spaces, then into the oral cavity. Children of preschool and younger age are most often ill.

Pathogenesis , clinic . The basis of the pathogenesis of enterobiasis is mechanical damage to the intestinal mucosa. Pinworms, attaching to the intestinal mucosa, as well as moving along the intestinal wall, irritate various receptors, which leads to a reflex violation of the motor and secretory functions of the intestine and damage to the mucous membrane. This contributes to the growth of

Infectious Disease Manual

gastritis, gastroenteritis, enteritis, enterocolitis, development of secondary inflammatory processes: appendicitis, typhlitis, proctitis, proctosigmoiditis. Constant itching in the perianal region leads to the appearance of non-healing cracks and ulcers of the rectum and contributes to the development of asthenoneurotic syndrome. Female pinworms that penetrate the female genital organs bring bacteria from the intestines.

The toxic-allergic effects of pinworms have not been fully studied. Metabolic products of helminths cause sensitization of the body with the development of allergies. There are indications of the formation of granulomas on the peritoneum and mucous membrane of the uterus, consisting of epithelioid, giant cells and eosinophils containing eggs, larvae and adult pinworms.

Diagnosis . Pinworms lay their eggs mainly in the perianal region and very rarely in the intestines. Therefore, they are usually not found in the feces. The main method for diagnosing enterobiasis is scraping (flushing) from the perianal folds of the patient. It is carried out in the morning with a cotton swab dipped in 50% glycerol solution or 1% sodium bicarbonate solution, placed on a glass slide and viewed under a microscope in order to detect eggs. The Graham method (adhesive tape method) is widely used. A piece of adhesive tape is attached to the perianal area, removed, placed with the sticky side on a glass slide and microscoped. Pinworm eggs can also be found in scrapings from the subungual spaces. With a massive invasion in the feces, female pinworms can be found.

Treatment . Successful deworming in enterobiasis is possible only in combination with drug treatment with anti-enterobiosis sanitary and hygienic measures (Table 2.14). In a comparative study of the effectiveness of treatment with three drugs, the following results were obtained: Vankin – in 96.5% of cases, Combanthrin – in 97.5%, Vermox (mebendazole) – in 98.5%. The most active and well tolerated drug is mebendazole.

Table 2.14

Principles of therapy for enterobiasis

Disease,

Therapy of choice

Reserve therapy

exciter

Enterobiosis

Albendazole 400 mg orally,

Pyrantel (antimit, kombant

Nematode Enterobius

repeat after 2 weeks.

rin) 11 mg/kg orally, 1 time. Mac

vermicularis (pinworm)

Mebendazole (vermox) 100 mg

Maximum dose 1 g Repeat

inside 1 time, repeat after

twice with an interval of 2 weeks.

2 weeks

Prevention . Identification and treatment of patients, suspension from work for the duration of treatment of patients belonging to the decreed contingents and equated to them. Children for the period of treatment and control examination are not allowed in preschool educational institutions. Strict observance of the rules of personal hygiene. Prevention of pollution by eggs of helminths of premises of children’s institutions, swimming pools, public catering organizations. Strict control over the cleanliness of hands, housing, office space. Periodic examination of the attendants of children’s institutions for enterobiasis. Proficiency training

Bill de Blasio – Bill de Blasio

“de Blasio” redirects here. For others with the given name, see de Blasio (surname).

De Blasio (/ˈdɪblɑrˈoʊ/; born Warren Wilhelm Jr. ; May 8, 1961; later Warren de Blasio-Wilhelm ) is an American politician serving as the 109th mayor of New York City since 2014. A member of the Democratic Party, he served as the New York Public Advocate from 2010 to 2013.

De Blasio was born in Manhattan and grew up primarily in Cambridge, Massachusetts. He graduated from New York University and Columbia University before having a brief stint as campaign manager for Charles Rangel and Hillary Clinton. De Blasio began his career as an elected official on the New York City Council, representing District 39st in Brooklyn from 2002 to 2009 After serving one term as a public defender, he was elected Mayor of New York in 2013 and re-elected in 2017.

De Blasio’s political initiatives included new de-escalation training for police officers, reduction in prosecutions for possession of cannabis, the installation of police cameras, and the end of the post-9/11 surveillance program for Muslim residents. In his first term as mayor, he implemented a free, universal early childhood education program in the city. De Blasio drew attention to what he calls the stark economic disparities in New York City, which he characterized during his first campaign as “a tale of two cities”. He supported socially liberal and progressive policies regarding the city’s economy, urban planning, public education, relations with the police, and privatization.

De Blasio ran in the Democratic primary for the 2020 presidential election. After registering a low number of votes and failing to get past the third round of primary debates, he suspended his campaign on September 20, 2019 and endorsed Bernie Sanders five months later.

CONTENTS

  • 1 Early life, family and education
  • 2 Early career
  • 3 New York City Council (2002–2009)

    • 3. 1 Elections
    • 3.2 Ownership
  • 4 New York Public Advocate (2010–2013)

    • 4.1 2009 election
    • 4.2 Ownership

      • 4.2.1 Affordable housing
      • 4.2.2 Campaign financing
      • 4.2.3 Education
  • 5th Mayor of New York (2014–present)

    • 5.1 2013 elections
    • 5.2 2017 election
    • 5.3 Ownership

      • 5.3.1 September 11 attacks
      • 5.3.2 Affordable housing
      • 5.3.3 Budget
      • 5.3.4 Response to COVID-19
      • 5.3.5 Charter schools
      • 5.3.6 Environmental issues
      • 5.3.7 Riots and protests by George Floyd
      • 5.3.8 Israel
      • 5.3.9 Legalization of marijuana
      • 5.3.10 Mohel Disclosure Rule
      • 5.3.11 NYPD Relations
      • 5.3.12 Technology and innovation
      • 5.3.13 Transport
      • 5.3.14 Universal kindergarten
  • 6 presidential campaign 2020

    • 6. 1 Acknowledgments
  • 7 Electoral history
  • 8 Personal life

    • 8.1 Religion
    • 8.2 Equity
  • 9 See also
  • 10 notes
  • 11 quotes
  • 12 Further reading
  • 13 External links

Early life, family and education

Bill de Blasio’s maternal grandfather came from the Italian city of Sant’Agata de Goti.

De Blasio was born Warren Wilhelm Jr. on May 8, 1961. While he did not grow up in New York City, his parents traveled from their home in Norwalk, Connecticut, to Manhattan’s Doctors Hospital for his birth. He is the third son of Maria Angela (née de Blasio; 1917–2007) and Warren Wilhelm (1917–1979). He changed his name to Warren de Blasio-Wilhelm in 1983 and to Bill de Blasio in 2001 to honor his maternal family and reflect his estrangement from his father. De Blasio has two older brothers, Stephen and Donald. His mother was of Italian descent and his father was of German, English, French and Scotch-Irish ancestry. His paternal grandparents were Donald Wilhelm of Ohio and Nina (née Warren) of Iowa. His maternal grandfather, Giovanni, was from Sant’Agata de Goti, Benevento and his grandmother, Anna (née Briganti), was from Grassano, Matera. His paternal uncle, Donald George Wilhelm Jr., worked for the Iranian Central Intelligence Agency and wrote the memoirs of Mohammad Reza Pahlavi, the last Shah of Iran.

His mother, Maria de Blasio, attended Smith College, served in the Office of War Information during World War II and wrote the book The Other Italy: Italian Resistance in World War II (1988). His father, a Yale graduate, worked as an editor for Time magazine , and served in World War II. In 1942 he enlisted in the US Army and was sent to the Pacific War. During the 82-day Battle of Okinawa, a grenade exploded under his left leg and his leg was later amputated below the knee. Having received a Purple Heart, he married Maria at 1945 and became a budget analyst for the federal government. In the 1950s, at the height of the Red Scare, both Maria and Warren were accused of having a “sympathetic interest in Communism”. Shortly thereafter, the family moved to Connecticut, where Warren became Texaco’s chief international economist, commuting to Manhattan by train. Maria also moved to work in public relations at the Italian consulate.

In 1966 the family moved to Cambridge, Massachusetts when Warren was offered a job at the Arthur D. Little School and de Blasio went to kindergarten. Bill and his brother Donald were raised by Maria and her extended family. Of his early childhood, de Blasio said, “My mother and father separated very early when I was born, and I was brought up in my mother’s family—that’s the point—in the de Blasio family.”

When de Blasio was 18, his father committed suicide while suffering from terminal lung cancer. In 1979, de Blasio graduated from the Cambridge Rindge and Latin School, where he worked in student government and was known to his peers as “Senator Provolone”. He received a Bachelor of Arts from New York University in Urban Studies, a program in Urban Studies, and a Master of Arts in International Affairs from Columbia University’s School of International and Public Affairs. He is a Harry S. Truman Scholar 1981 years old.

Early Career

In 1984, de Blasio worked in the New York City Department of Juvenile Justice City Scholars program. In 1987, shortly after completing his graduate studies at Columbia, de Blasio was hired as a political organizer by the Don Quixote Center in Maryland. In 1988, he traveled with the Quixote Center to Nicaragua for 10 days to help distribute food and medicine during the Nicaraguan Revolution. De Blasio was an ardent supporter of the ruling socialist government, the Sandinista National Liberation Front, which was opposed at the time by the Reagan administration. After returning from Nicaragua, de Blasio moved to New York City, where he worked for a non-profit organization dedicated to improving health care in Central America. He continued to support the Sandinistas in his spare time and joined a group called the Greater New York Nicaraguan Solidarity Network, which held meetings and fundraisers for the Sandinista political party. De Blasio’s introduction to urban politics came at 1989, when he worked as a volunteer coordinator for David Dinkins’ mayoral campaign. After the campaign, de Blasio was an assistant at the mayor’s office. In 1990, he described himself as a supporter of democratic socialism when asked about his goals for society.

US Representative Charles Rangel appointed de Blasio to lead his campaign following his successful 1994 re-election bid. In 1997, he was appointed Regional Director of the United States Department of Housing and Urban Development (HUD) for New York and New Jersey during the administration of President Bill Clinton. As HUD’s top Tri-State Representative, de Blasio led a small administrative team and was involved in outreach to substandard housing residents. At 19In ’99, he was elected to the school board of the 15th school district in Brooklyn. In 2000, he served as campaign manager for Hillary Clinton’s successful bid for the United States Senate.

New York City Council (2002–2009)

Election

The New York City Council Chamber, where de Blasio served from 2002 to 2009.

In 2001, de Blasio ran for the New York City Council’s 39th district, which includes the Brooklyn neighborhoods of Borough Park, Carroll Gardens, Cobble Hill, Gowanus, Kensington, Park Slope, and Windsor Terrace. He won a crowded primary with 32% of the vote. In the general election, he defeated Republican Robert A. Bell 71% to 17%. He was re-elected with 72% of the vote in 2002 and 83% of the vote in 2005.

Ownership

In the City Council, de Blasio passed legislation to prevent landlord discrimination against tenants with federal housing assistance vouchers and helped pass the HIV/AIDS Housing Services Act improving housing services for low-income New Yorkers living with HIV/AIDS. As head of the City Council’s General Welfare Committee, de Blasio helped pass the Gender Discrimination Protection Act to protect New York City’s transgender people and passed the Family Partnership Recognition Act so that same-sex couples in legal partnerships can enjoy the same legal rights. benefits for heterosexual couples in New York. During his tenure, the General Welfare Committee also passed the Immigrant Benefit Transfer Act, which helped non-English speakers get free language services while accessing government programs. He served on the Education, Environment, Finance and Technology committees and chaired the General Welfare Committee.

New York Public Advocate (2010–2013)

2009 Election

Main article: 2009 New York Public Counsel Election

Democratic Party, among which was former public attorney Mark J. Green. New York Times endorsed de Blasio, praising his efforts to improve public schools and “[help] many less fortunate New Yorkers with food stamps, housing, and children’s health” as a board member. The newspaper declared de Blasio the best candidate for the position “because he has shown that he can work well with Mayor Bloomberg when it makes sense, and yet vehemently and eloquently oppose him when warranted.” His candidacy was supported by then-Public Advocate Betsy Gotbaum, former Mayor Ed Koch, former Governor Mario Cuomo, and Reverend Al Sharpton.

On September 15, 2009, de Blasio finished first in the Democratic primary with 33% of the vote. He won the runoff primary on September 29, defeating Green 62% to 38%. In the November 3 general election, de Blasio defeated Republican Alex Zablotsky 78% to 18%. De Blasio was named New York’s third Public Counsel on January 1, 2010. In his inaugural address, he criticized the Bloomberg administration, especially its policies on homelessness and education.

Ownership

Affordable housing

In June 2010, de Blasio opposed the New York City Housing Authority’s decision to reduce the number of Section 8 vouchers given to low-income New Yorkers. The cut was announced after NYCHA found it could not pay for the approximately 2,600 vouchers that had already been issued. Two months later, he launched the “New York City Worst Homeowners List” online list to track homeowners who failed to fix precarious living conditions. The list received extensive media coverage and highlighted hundreds of homeowners across the city. “We want these homeowners to feel like they’re being watched,” de Blasio told New York Daily News . “We need to shed light on these people to get them to act.”

Campaign finance

See also: Campaign finance in the United States.

De Blasio criticized Citizens United , the January 2010 U.S. Supreme Court decision that overturned parts of the McCain-Feingold Bipartisan Campaign Reform Act of 2002. He argued that “corporations should not be allowed to buy elections” and launched a national campaign led by elected officials to reverse the effects of the decision.

Education

As a public figure, de Blasio has been a vocal critic of Bloomberg’s education policies. He encouraged Kathy Black, Bloomberg’s nominee for New York’s school chancellor, to take part in public forums and criticized her for sending her own children to private schools. In March 2010, he opposed the MTA’s proposal to eliminate free MetroCards for students, arguing that the measure would substantially reduce school attendance. Three months later, he disagreed with the mayor’s proposed budget, which saw more than $34 million cut in childcare services. In June 2011, de Blasio laid out a plan to improve the school co-location process, which would house multiple schools in the same building. His research has shown that community contributions are often ignored by the city’s Department of Education, resulting in top-down decisions without due regard for negative impacts. He outlined eight solutions to improve the process and incorporate community input into the decision-making process. That same month, he also criticized the Bloomberg administration’s proposal to lay off more than 4,600 teachers to balance the city’s budget; de Blasio organized parents and communities against the proposed cuts and arranged a last-minute phone call. Bloomberg restored funding, agreeing to find savings elsewhere in the budget.

Mayor of New York (2014–present)

2013 Election

Main article: 2013 New York City Mayoral Election

Bill de Blasio with his wife Cirlane (left) and two children at a 2013 New York City rally.

On January 27, 2013, de Blasio announced his candidacy for mayor of New York in the fall elections. The Democratic primary race included nine candidates, among them Council Speaker Christine Quinn, former U.S. Representative Anthony Weiner, and former New York City Comptroller and 2009 mayoral nominee.of the year Bill Thompson. After Weiner joined the race in April, early polls showed de Blasio in fourth or fifth place among the candidates. Despite a poor starting position, de Blasio won the endorsement of major Democratic clubs, such as the Barack Obama Democratic Club of Upper Manhattan and New York City’s largest labor union, SEIU Local 1199. He was supported by celebrities such as Alec Baldwin and Sarah Jessica Parker, as well as prominent politicians such as former Vermont Governor Howard Dean and U.S. Congressman Yvette Clark. By August, singer Harry Belafonte and actress Susan Sarandon had supported de Blasio.

De Blasio received media attention during the campaign when he and a dozen others, including City Councilman Steven Levin, were arrested while protesting the closure of Long Island College Hospital. De Blasio and Levin were released a few hours later with a subpoena for disorderly conduct. Fellow Democrats Weiner and City Comptroller John Liu also participated in the protest but were not arrested.

During his campaign, de Blasio laid out a plan to raise taxes on residents earning more than $500,000 a year to pay for universal preschool programs and expand after-school programs in high schools. He also pledged to invest $150 million annually in the City University of New York to lower tuition fees and improve degree programs. In September 2013, de Blasio voiced his opposition to charter schools, arguing that their funding drained resources for pursuits such as the arts, physical education, and after-school programs. He outlined a plan to end the policy of providing free space to 183 city charter schools and to impose a moratorium on co-location of charter schools in public school buildings.

In August 2013, de Blasio’s campaign aired a television ad featuring de Blasio’s 15-year-old son, Dante, talking about his father’s plans to “really break with the Bloomberg years.” Time called it “The Ad that Won the New York City Mayor’s Race”, noting that after it was held, “de Blasio had a solid lead, and he never gave up.” Quinn was attacked by a number of groups including NYCLASS with their “Anyone but Quinn” campaign, which allowed de Blasio to rise in the polls. By mid-August, he had become the new leader among the Democrats. He scored 43% in a Quinnipiac poll released the week before the primary. Preliminary results from the September 11 primary showed that de Blasio won 40.1% of the vote, slightly more than the 40% needed to avoid a runoff.

On September 16, runner-up Bill Thompson relented, citing the improbability of winning in the second round, even if unaccounted for absentee and military ballots dropped de Blasio below the 40% threshold. Thompson’s removal made de Blasio the Democratic nominee against Republican Joe Lhota in the general election. Exit polls indicated that the main reason for de Blasio’s victory was his unequivocal opposition to “stop and hurry” most of all. After the primary, de Blasio was announced as the candidate of the Working Families Party. In the general election, he defeated Lhota by a landslide with 72.2% of the vote. Voter turnout in the elections set a new record low of just 24% of registered voters, which is The New York Times attributed the expectation of a steady landslide in the Democratic-dominated city. The activities of the de Blasio 2013 campaign finance committee were reportedly the subject of a federal corruption investigation led by U. S. Attorney Preet Bharara. Other state bodies were also involved in the investigations, some of which were reportedly overlapping, including whether campaign donors received benefits from the mayor’s office. The investigation ended in March 2017 without charges being filed.

2017 Election

Main article: 2017 New York Mayoral Election

Possession

De Blasio was sworn in on January 1, 2014 by former President Bill Clinton. In his inaugural address, he reiterated his campaign promise to eliminate “economic and social inequalities” in the city. New York Times noted that “the rise of an established, tax-rich liberal to the nation’s most prominent municipal government raised hopes that hot causes like universal preschools and benefits for low-wage workers … be allowed to be proven able-bodied in New York.”

April 2017 rally against the hypocrisy of New York City

In the first weeks of de Blasio’s tenure, a series of snowstorms hit the mayor of New York City. De Blasio has come under fire from Upper East Siders who have said snow clearance in their area appears to be lagging behind. The next day, de Blasio apologized, saying that “more could have been done to serve the Upper East Side.” On February 13, heavy snowstorms hit the East Coast again. At the behest of De Blasio and school chancellor Carmen Farina, the city’s public schools remained open. The decision was criticized by teacher unions, parents and the media, as up to 9 fell that day.5 inches of snow. By mid-February, the city had added $35 million to the Department of Sanitation budget for snow removal.

In July 2014, de Blasio signed into law the creation of municipal ID cards for all residents, regardless of immigration status, which helped them access city services. Homeless New Yorkers are also eligible for an IDNYC card if they register a service address. The IDNYC card program was launched on January 1, 2015.

De Blasio had mixed approval ratings during his mayoralty.

9/11 attacks

In 2016, de Blasio expressed support for the Sponsors of Terrorism Justice Act, which would allow relatives of 9/11 victims to sue Saudi Arabia for its government’s alleged role in the attacks.

Affordable Housing

A major focus of de Blasio’s tenure as mayor has been building more affordable housing with the goal of building 200,000 housing units. His plan passed through the city council but was controversial. Groups such as New York Communities for Change opposed the plan, arguing that it promotes gentrification. Accordingly, in April 2017, the state government relaunched the 421-a tax credit program after unions and developers struck a wage deal on eligible construction projects.

Atlantic Avenue in Brooklyn’s East New York neighborhood, plagued by decades of poverty and crime, was the first test and focus of de Blasio’s affordable housing strategy, one of the policy initiatives at the heart of his platform to reduce inequality. Since 2012, city planners have been working to get residents on the forums to consult on the matter. The plan is to “offer developers to develop local streets in exchange for more affordable housing units.” They will invest in new trees, parks, sidewalks, schools, shops, and restaurants, leading to better service.

In January 2019, de Blasio and Secretary of Housing and Urban Development Ben Carson reached an agreement to change the operation of the New York City Housing Authority. The agreement established “specific requirements and milestones to address serious health and safety hazards at NYCHA facilities, including lead-based paint, mold, heat, vermin, and others.”

Budget

In 2019, City Journal reported that during de Blasio’s tenure, “New York City’s budget increased by approximately $20 billion and is expected to be about $9 billion.”$3 billion in the coming fiscal year. Spending is rising three times faster than inflation.”

COVID-19 response

See also: New York COVID-19 pandemic

On January 28, de Blasio stated that “the Chinese government underestimated this virus. It actually began to spread, but did not receive sufficient recognition and was not discussed openly. On February 13, in an interview with NBC News, he said, “It’s something we can handle, but you have to follow some basic rules.” On March 2, de Blasio urged New Yorkers in a tweet to “keep living your life + go to town despite the coronavirus.” On March 11, he said he was “telling people not to avoid restaurants, not to avoid the usual things people do… If you’re not sick, you should live your life.”

March 16, The New York Times reported that in the previous week, “de Blasio’s top aides have been furiously trying to change the mayor’s approach to the coronavirus outbreak. There were arguments and shouting between the mayor and some of his advisors. senior health officials have even threatened to resign if he refuses to acknowledge the need to close schools and businesses, according to several people familiar with the internal discussions.”

De Blasio was criticized for singling out the Jewish community after tweets directed at the “Jewish community”; The Anti-Defamation League described de Blasio’s actions as a scapegoat. He also faced criticism for pushing restrictions on religious organizations to 25% while others were running at 50%.

Charter Schools

In 2014, De Blasio’s decision to ban public space from several New York City charter schools caused controversy among supporters of school vouchers. The decision overturned a Bloomberg administration arrangement that allowed for “co-location” where charter schools were housed in public school buildings. De Blasio also withdrew $200 million in capital funding earmarked for charter schools. New York Times stressed that de Blasio approved the co-location of 14 charter schools and denied only three, suggesting that he was unfairly labeled as an opponent of charter schools. Two months after the initial decision, the mayor’s office announced that it had found a site for three schools. The city leased, renovated and maintained three buildings formerly used for Catholic schools from the Archbishop of New York. Three charter schools are operated by Success Academy Charter Schools.

Environmental issues

In April 2019, De Blasio announced his support for the Green New Deal and legislation to ban glass and steel skyscrapers in New York City, citing environmental concerns and contributions to global warming. De Blasio also criticized the development of Hudson Yards in Manhattan.

George Floyd riots and protests

On May 31, 2020, de Blasio issued a statement accusing protesters of interfering with two police cruisers that pushed them into a barricade. On June 7, 2020, he announced, “We will move funding from the NYPD to youth initiatives and social services.” De Blasio accused the “anarchist” protesters of instigating and organizing the riots.

On June 21, 2020, the American Museum of Natural History announced that it is asking the City to remove Theodore Roosevelt Equestrian Statue with an Indian and an African standing next to a horse. De Blasio approved this decision.

Israel

De Blasio at the Celebrate Israel parade in June 2013

On February 14, 2019, speaking at a rally in New York to fight anti-Semitism, De Blasio said: “Maybe some people don’t are aware, but when they support the BDS movement, they insult Israel’s right to exist and this is unacceptable. ” De Blasio denounced MP Ilhan Omar’s remarks about Israel and pro-Israel lobbyists as “absolutely unacceptable” and “illogical.”

Legalization of marijuana

In December 2018, De Blasio announced his support for the legalization of marijuana in New York, calling it “a unique opportunity for future New Yorkers to solve a historic problem.” He worked with the Marijuana Task Force to produce a Licensing and Regulation Report, which was released along with the Letter of Approval.

Mohel Disclosure Rule

In 2015, de Blasio removed the requirement that mohels inform parents about the risks of metzitz b’pe, an oral circumcision ritual that has been linked to 17 cases of infantile herpes, brain damage, and two deaths from 2000. City Health Board in 2012, which required parents to sign a consent form. The demand was called an attack on religious freedom by ultra-Orthodox Jewish leaders, who filed a lawsuit against the city in federal court and forced their followers to disobey. After de Blasio installed allies and donors on the New York Board of Health, the new policy was that mohels could be banned for life if they tested positive for herpes and the DNA strain matched that of the child, but only after the child was infected. It soon emerged that the city was not disclosing new infections. Despite this change, several children contracted the disease after undergoing the ritual.

NYPD relations

New Yorkers demonstrating against police brutality at Pace University in November 2014

During his term as mayor, de Blasio’s relationship with the NYPD was described as “strained” “belligerent” and “cold”.

Opposition to the NYPD’s “stop and frisk” policy was a centerpiece of the De Blasio campaign. The practice was challenged by civil rights groups in federal court, which was ruled unconstitutional in 2013. A federal appeal of the ruling by the Bloomberg administration was dismissed by de Blasio upon taking office. He promised to settle cases with the plaintiffs, who have ongoing legal battles against the police over the delay-and-search arrests. The NYPD union appealed the decision without de Blasio’s support and was dismissed.

De Blasio selected Bill Bratton to be NYPD Commissioner, a position he held under Mayor Rudy Giuliani. Bratton, who introduced stop and search under Giuliani, promised it would be used “legitimately, respectfully” and less frequently. Some de Blasio supporters were disappointed with Bratton’s appointment.

In February 2014, de Blasio came under fire for calling the police shortly after one of his supporters was detained by police. Pastor Bishop Orlando Findlater – founder of New Hope Christian Fellowship Church and friend of de Blasio – was pulled over for failing to signal a left turn. Findlater was detained by police on the basis of outstanding warrants and suspended driving. De Blasio allegedly called the police on Findlater’s behalf. Findlater was released soon after. At a press conference, de Blasio told reporters that although he called the police to investigate Findlater’s arrest, he did not ask the police to release him. A spokesman for the mayor said de Blasio’s call came after police had already decided to release Findlater. Although both the police and the mayor’s office denied that De Blasio asked for benefits, City Comptroller Scott M. Stringer said that De Blasio’s behavior was problematic because “the mayor should have nothing to do with anyone’s arrest.”

On December 3, 2014, following the grand jury’s decision not to indict NYPD officer Daniel Pantaleo in the death of Eric Garner, de Blasio said in a speech that he and his African-American wife, Chirlaine McCray, had had a lot of conversations with their interracial son. about “taking extra care in any encounters with the police who are supposed to protect him.” De Blasio also “offered qualified support to the protesters following the grand jury’s decision not to indict the officer involved in the strangulation death of Eric Garner in New York.

After NYPD officers Wenjian Liu and Rafael Ramos were killed in an ambush in December 2014, “police and union leaders publicly rebuked [de Blasio], claiming that his previous remarks had ignited the anti-police.” When de Blasio praised the two dead officers, hundreds of their fellow police officers turned their backs on him.

Following the murder of NYPD officer Miosotis Familia in July 2017, de Blasio came under further criticism for not attending the Familia vigil. Many officers once again turned their backs on him when he served in the Familia.

In November 2019, de Blasio criticized former Mayor Michael Bloomberg’s apology for the stop and frisk policy, tweeting, “This is long overdue, times are transparent and cynical. With all due respect to my predecessor, it took us six years to reverse the action. the damage he has done with this bankruptcy policy. We’ve stopped stop-and-frisk And we’ve reduced the crime rate. Actions speak louder than words.” Police Benevolent Association president Patrick Lynch joined the mayor in criticizing Bloomberg’s apology.

Technology & Innovation

When de Blasio appointed Minerva Tantoko as the city’s chief technology officer in the fall of 2014, he said her goal would be to “develop and implement a coordinated technology and innovation strategy based on how the city in general will approach the role of technology. in our daily lives, in our economy, in our schools, in our civic participation.”

Supported with Governor Cuomo de Blasio to relocate Amazon’s headquarters to Long Island City in an Amazon HQ2 search and worked with Cuomo to develop a $2.9 total New York and State benefit package88 billion dollars. In November 2018, Long Island City was selected as one of two sites to host Headquarters 2, along with Crystal City in Virginia, directly outside of Washington, D.C. Selecting Long Island City as the site for headquarters The Amazon 2 apartment was controversial before and after it happened, and was protested by local residents, community organizations and politicians. Rejected, Amazon Withdraws Its Plans to Open Headquarters 2 in Long Island City February 14, 2019of the year. De Blasio later criticized Amazon’s decision.

Transportation

In 2014, de Blasio released a report on “Better Transit for New York.” Some of the ideas covered in the report were rebuilding Pennsylvania Station/Madison Square Garden, creating more bus rapid transit routes, and a “Vision Zero” initiative to reduce traffic-related deaths in the city.

The Vision Zero initiative, inspired by Sweden’s successful plan, has led to a gradual decrease in pedestrian fatalities from 299 in 2013 to 200 in 2018. However, 2019 saw an increase in cyclist deaths and de Blasio discussed several proposals to combat cyclist deaths, including a $58.4 million plan requiring cyclists to wear helmets and obtain licenses to operate a bicycle.

While the de Blasio administration planned to increase the rate of adding bike racks in the city, the annual rate instead fell 42 percent from the Bloomberg administration, hitting a new average of 1,633 new racks per year. John Orcutt, spokesman for Bike New York, said: “Everyone is talking about Citi Bikes and scooters, but the humble bike rack needs more attention.

Universal Pre-K

As mayor, de Blasio signed the Universal Pre-K initiative. accessibility of publicly funded preschools to all New Yorkers. He sought to fund the program through tax increases for New Yorkers earning $500,000 or more. De Blasio’s initiative resulted in an increase in New York City’s universal Pre-K enrollment through 2015, with over 70% of Pre-K expansions occurring within the city’s poorest quartile zip codes. In 2017, de Blasio proposed expanding the program to “3-K” to include three-year-olds. Preschool for three-year-olds will start in poorer areas with the goal of reaching the entire city if the state or federal government provides funding.

2020 Presidential Campaign

On May 16, 2019, de Blasio announced that he would seek the Democratic nomination for President after posting a YouTube video in which he said, “I’m Bill de Blasio and I’m running for president because it’s time to put the workers first.” He was the first sitting mayor of New York to run for president since John Lindsay, who ran for the Democratic Party in 1972.

During his campaign, de Blasio supported raising the federal minimum wage to $15 an hour. 19June 2019, he said: “We must secure a peaceful settlement in Afghanistan; obviously the Taliban must be involved. Until then, I don’t think it’s wise to withdraw our troops.” De Blasio advocated a tax on robots and proposed that large corporations be held responsible for five years of paying income tax on jobs that were automated.

Despite the fact that during the mayoral election he made great strides, the polls showed that de Blasio is largely unpopular. New York Times described his candidacy as “the long run”, citing low polling numbers in national polls and inconsistent approval ratings in New York. A May 2019 New York City voter poll at Quinnipack University found that 76% did not want de Blasio to run for president. An April 2019 poll showed that he had a 42% approval rating in the city, with 44% of voters disapproving. Just before he put his campaign on hold, his approval rating dropped to 33% and his approval rating stood at 58%.

De Blasio tried to position himself as a progressive, in contrast to the then-leader, former Vice President Joe Biden. He hoped to challenge U.S. Senators Bernie Sanders of Vermont and Elizabeth Warren of Massachusetts, who were seen as leaders of the progressive wing of the Democratic Party.

De Blasio’s campaign was not supported. He failed to qualify for the Democratic primary debates in September and October, which were seen as necessary events to keep his campaign viable. He regularly drew 0% of the vote among Democratic voters in primaries, including in his home state. After de Blasio failed to advance to the third round of primary debate, September 20, 2019year, he announced the suspension of his campaign. On February 14, 2020, de Blasio endorsed Sanders. In October 2021, the New York City Department of Investigation released in a report that “the de Blasio Campaign did not reimburse the city for travel expenses for security personnel during the mayor’s presidential campaign, totaling more than $300,000.

Endorsements

Main article: Support in the 2020 Democratic presidential primary § Bill de Blasio

Electoral history

Main article: Electoral history of Bill de Blasio

Personal life

De Blasio and his wife, activist and poet Cheerlan McCray, met while both were in Mayor Dinkins’ administration and married in 1994. The couple honeymooned in Cuba in violation of the United States travel ban. They lived in Park Slope, Brooklyn before moving into the Gracie Mansion, the traditional residence of New York mayors. They have two children: Dante, a Brooklyn Tech graduate who graduated from Yale in 2019year, and Chiara, a student at Santa Clara University in California. Chiara spoke about her drug use and depression in late December 2013 in a four-minute video released by the Mayor’s transition team.

At 6 feet 5 inches (1.96 m), de Blasio is the tallest mayor in New York City history.

De Blasio, an Italian American, occasionally gives interviews, press conferences and speeches in Italian.

Despite being the mayor of New York, de Blasio is an avid fan of the rival New York Yankees, saying he is “deeply committed” to the Boston Red Sox.

Religion

De Blasio described himself as “spiritual but not religious”. His mother rejected her Roman Catholic roots. De Blasio didn’t go to church when he was young either.

Net Worth

According to Forbes , De Blasio and his wife were worth $2.5 million as of August 2019.

See also

  • List of mayors of New York
  • List of mayors of the 50 largest cities in the United States

Notes

Quotes

further reading

  • Neumann, William (October 31, 2017). “De Blasio Gets Biggest Pre-K Win, But Also Has Long-Term Consequences”. New York Times . ISSN 0362-4331.

external links

  • City Hall official website
  • Appearances on C-SPAN
  • Profile on Vote Smart
  • Financial Information (Federal Office) at the Federal Election Commission
Public offices
Preceded by

Steven DiBrienza

New York City Council Member
for the 39th District

2002–2009
Successor to

Brad Lander

Political offices
Preceded by

Betsy Gottbaum

New York City Public Advocate
2010-2013
Successor

Letitia James

Preceded by

Michael Bloomberg

Mayor of New York
2014 to present
Active
Party political offices
Preceded by

Bill Thompson

Democratic nominee for Mayor of New York
2013, 2017
Successor

Eric Adams

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Catholic Church and Incarnation School (Glendale, California)

Catholic Incarnation Church and School is a large Catholic church and elementary school located on North Brand Boulevard in Glendale, California. The parish was founded in 1927 and the school in 1937. The current temple was built in 1952.

Contents

  • 1 History
    • 1.1 Early History
    • 1.2 Recent History
  • 2 See also
  • 3 Notes
  • 4 External link
  • 5 History

    Early History

    separated from the existing parish of the Church of the Holy Family. The first services were held in a private house on the site of the current church. As the parish grew, services were moved to the American Legion Hall on the Western Arden. When Father Thomas O’Sullivan became pastor at 1928, he built a temporary church on this site. [1] The elementary school was opened in 1937 under the administration of the City of the Sister of Mercy of the Blessed Virgin Mary. [1]

    Monsignor Carville pastored Incarnation for forty years from 1932 to 1972. This was under the direction of the monsignor. Carvill reports that the current church was built in 1952. [1] Cardinal Timothy Manning presided over Msgr. Carville’s funeral in 1975. In 1970, the Church of the Incarnation was the site of the Congress of the Legion of Mary, a Catholic lay organization. [2]

    Monsignor Lawrence O’Brien served as pastor of Incarnation from 1972 to 1986, after which he remained in the parish as pastor emeritus. Cardinal Roger Mahoney presided over Msgr. O’Brien’s funeral in 1998. [3] He was succeeded by Monsignor Eugene Freelot, who served as pastor from 1986 to 1999.

    In May 1990, the funeral of Vic Tayback, the actor best known for his role as stern diner owner and short-time cook Mel, in the long-running television series “Alice,” was held at the Church of the Incarnation. [4]

    Front view of Incarnation

    In early January 1991, Los Angeles Times reported that Father Tilak Jayawardene, who was an associate pastor at the Church of the Incarnation from 1987 to December 1990, was charged with six counts of allegations of child molestation. [5] Jayawardene’s father disappeared while the police were investigating the allegations. Incarnation’s pastor, Monsignor Freelot, said at the time that Jayewardene left the parish in early December, claiming he had been recalled by his overseas bishop. Freelot told the press, “I didn’t hear anything. He didn’t contact me. I guess he went home to Sri Lanka.” [6] Eleven years later, in 2002, Jayewardene’s father was found living in Sri Lanka, and the Glendale police filed an extradition request with the Los Angeles Attorney’s Office. [7] Cardinal Mahoney said at the time that he had written to church officials in Sri Lanka asking them to bring Father Jayewarden back to Los Angeles. [8]

    In 1993, a temporary criminal named Filiberto Maldonado attacked a 73-year-old woman who was praying in the sanctuary of the church and tried to rape her. The man was later sentenced to eleven years in prison. [9] [10] [11] [12]

    In June 1997, two tragic and highly publicized funerals were held at Incarnation. The first was Glendale Police Officer Charles “Chuck” Lazaretto, a man who Los Angeles Times reported “would have been in charge had he not been ambushed by an armed criminal.” Officer Lazaretto was shot and killed in a warehouse in Chatsworth while investigating domestic violence. Lazzaretto’s funeral was attended by police officers from all over California, presided over by the Cardinal. Roger Mahoney. [13]

    Later that month, the funeral of 17-year-old high school student Julius Riofrir was held in Incarnation. According to Los Angeles Times , the youth died when a baseball bounced off the cage wall and hit him in the head during a pre-game warm-up for his American Legion team. The newspaper reported that 500 people attended the Incarnation ceremony. [14]

    Recent History

    Father Paul James Hruby became pastor in 1999. Hrubi’s father was baptized in the Church of the Incarnation at 1956 and grew up in Glendale. [1]

    In July 1999, Frank Lubin, captain of the 1936 US Olympic basketball team and member of the Church of the Incarnation, died. The funeral took place on July 13, 1999 at the Incarnation Hotel. [1]

    The arrival of the incarnation played a role in an attempt to eliminate ethnic tensions in a community with a large population. Armenian-American and Hispanic population. In May 2000, 17-year-old Hispanic youth Raul Aguirre was killed while trying to stop a fight between a Hispanic friend and two Armenian American teenagers. Aguirre, a high school student who planned to join the Marine Corps, was beaten on the head with an iron tire and stabbed several times. Shortly after Aguirre’s death, a group of Hispanics opened fire on a crowd of young Armenian Americans gathered in front of a donut shop in Glendale, and there was fear of a street war between Armenian and Hispanic youths. Nearly 1,000 people filled the Church of the Incarnation for Aguirre’s funeral. With tensions still high, at least 15 police officers patrolled the church and grounds during the ceremony. Father Hruby sought to heal ethnic divisions in his sermon, stating: “I have to believe that if Raoul could stand here today, he would say that violence is not the answer. ” We are not only Hispanics and Armenians, whites and Asians, blacks and the Middle East. We are the instruments of the world and we are called to be countercultural and to love and be loved by all.” [15] A Marine guard escorted the coffin from the sanctuary to Forest Lawn Cemetery for burial. The Los Angeles Times reported the ceremony as follows: “On Friday, people of all stripes came to say goodbye to Aguirre… There were old people, crying babies, families and city officials sweating in costumes.” The church was packed to capacity, although the church crowd was mostly Hispanic, there were a few Armenian Americans who came to pay their respects.” [16]

    In 2002, Incarnation celebrated its 75th anniversary with a weekend of events, including mass coexistence with the Cardinal. Roger Mahoney. [1]

    On July 30, 2006, Incarnation Parish purchased property from the nearby North Glendale Methodist Church. The Methodist congregation dwindled over the years and merged with the Glendale United Central Methodist Church. An offer was made to sell the property to Incarnation in order to keep the Christian ministry on it. [17] This acquisition included a chapel, a gym, a professional kitchen, a preschool room, and a large academic building, as well as outdoor seating, meeting rooms, and ministry offices. The campus improvement required over three years and $300,000 in security and structural repairs. The incarnation now has much more room for growing ministries. The new name “Incarnation Community Center” was renamed in September 2009 and a certified kindergarten opened at the same time in the parish. [1]

    In March 2011, longtime Glendale resident and 50-year-old parishioner Hon. Howard J. Thelin passed away at the age of 90. Services were held in an incarnation led by Father Paul Chruby for a guest of about 200 people. Thelin was a former Glendale County MP from the mid-50s to mid-60s and a retired Justice of the Supreme Court. Hruby’s father, who left Incarnation in 2010, graciously eulogized a longtime parishioner and made a lasting impression on all who attended the service.