Preschool in tracy ca: Preschool – Tracy Unified School District

TOP 10 Preschools in Tracy, CA | Compare Prices

Preschools in Tracy, CA

Description:

Our mission is to deliver flexible, part day and full day programs that meet the needs of all families while providing a safe learning environment for children following the high quality standards of thePrimary Charter School, Discovery Charter School and Millennium High School. The early years of your child’s education will be filled with many opportunities to explore materials and activities which promote independence, self- expression and creativity….

Description:

We pride ourselves in making learning a natural and fun process.
Open from 6:30am – 6:30pm.
Please call us to schedule a tour.

Description:

Kid’s Place To Explore and Learn LLC in Tracy, offers and provides the highest quality services for children and families, and to demonstrating success in clear and measurable ways. The center provide care forfamilies and kids from 24 months to school age program. …

Description:

Little Investigators Preschool offers toddler, preschool and pre-k programs. Our project based learning curriculum promotes language, self care, social and emotional, and academic skills.
Give us a call toschedule a site tour, we can’t wait to hear from you!…

Description:

Our Mission is to inspire children to become confident and self-motivated individuals by offering them excellent educational programs in a safe, warm, loving and learning environment.
We are open Mon – Frifrom 6 am to 6 pm. We are located next to McKinley Elementary School and across the street from Monte Vista Middle School.
Tots Learning Center provides Pre-School, care to children ages 18 months to 6 years and Before & After-School care to children ages 6 to 11 years. We offer a well-rounded program to our students with activities in Music, Science, Games, Arts & Crafts, Language Development, and Pre-Reading, Writing and Math that are age appropriate. We offer freshly prepared USDA nutritious breakfast, lunch and snacks to all students at no extra cost.
We give 10% sibling discount on the tuition fee of the older child. We also accept subsidized childcare payments from agencies like FRRC, 4Cs, etc….

Description:

Safe and loving environment
Extended hours for after school kids
Art and crafts
Affordable prices
Accept infant to 13 year old child
Preschool curriculum
Hands on learning

Description:

Get set for a thrill-filled summer! Our age-specific, kid-approved camps add up to a season of discovery and fun for preschool to school-age children. This year, our 12 weeks of camps fall into six greatthemes: Mighty Bodies, Bendy Brains; Awesome Art; Gravity Galore and More; The Wondrous World of Food; Wild about Water; and Featured Creatures.
We’re in session when your local public schools are on break and you’ll find our flexible scheduling works for your busy family. See why our summer (and winter and spring) break camps are the place to be when school’s out….

Description:

Established in 2010, Great Beginnings Preschool is a state licensed early childhood care and education provider located at 330 Acacia Street, Tracy, California. The school offers preschool, before and afterschool extended care services. Great Beginnings Preschool is open from Mondays through Fridays, 6:30 AM to 6:30 PM….

Description:

Creative Child Care Banta Preschool was established in 2006 to provide a safe, nurturing and educationally stimulating place where children can explore, discover, learn, and play with friends. It is a childcarefacility that offers exciting activities and learning opportunities that will help children develop physically, socially, emotionally and intellectually. Its hours are Mondays through Fridays 6:00 AM to 6:00 PM….

Description:

My Curious Monkey’s Child Care provides caring and dedicated child care and education services in Long Beach, California, for kids from two to four years old. The center provides education, social, cultural,emotional, physical and recreational areas to provide parents the opportunity to give their child the best start possible….

Description:

My home daycare has full-time and part-time openings available for children, newborn to 12 years old. The daycare is flexible to meet your schedule.
I offer these services:
* Practice academic studies withchildren
* Nutritious meals are provided
* Daily Activities Include: Circle time (books, and storytelling puppets)
* Music and dancing (sing-a-long) / Art and Crafts (cutting, pasting, and painting)
* Mathematical Concepts (Shapes, counting, pattern and sequence)
* Homework guidance and tutoring for after school children
* Reasonable daily rates; $100/week
* I will assist with potty training
* This is a non-smoking environment
* Willing to pick up kids from school…

Description:

Head Start Child Development, Council, Inc. in Tracy, CA provides health, education and social services to Head Start qualified families. The organization’s advocacy is to help low-income families achieveself-sufficiency and empowerment. The center offers Head Start Preschool Classes, Early Head Start: Infant/Toddler Classes and Children with Disabilities in Head Start and Early Head Start….

Genius Kids Tracy

1960 W Grant Line Road, Tracy, CA 95376

Costimate: $170/wk

Description:

Genius Kids is an award-winning accelerated learning center focused on public speaking and confidence building. Our brand-new state of the art building and in-house curriculum will have your little one yearningto be a Genius Kid!…

Showing 1 – 14 of 14

FAQs for finding preschools in Tracy

In 2022 what types of preschool can I find near me in Tracy, CA?

There are two main types of preschool programs you can send your kids to in Tracy, CA. The first is a full-time preschool program that usually works well for parents working full-time shifts. The second is a part-time preschool program where you can enroll your child for 2-3 days per week and typically choose between a morning or afternoon shift. A part-time preschool can be a great option if you want to ease the transition of this new learning experience for your child. You can also check your options in Tracy, CA for traditional preschool centers, or private home-based preschools.

What should I look for in a good preschool program in Tracy, CA?

When you begin looking for preschools in Tracy, CA ask about the ratio of learning time to supervised play time so you can get a good sense of whether you believe your child’s needs will be met. From there, ask about what a typical day consists of, what the safety protocols are and how discipline will be handled. Also, make sure to check directly with the preschool for information about their local licensing and credentials in Tracy, CA.

How can I find a preschool near me in Tracy, CA?

There are currently 14 preschools in Tracy, CA on Care.com and you can filter these local results by distance from your zip code. From there, you can compare between preschool programs by traditional facility-based preschools and private, in-home preschools. Be sure to check reviews from other families in Tracy, CA who have previously sent their kids to any of the preschools you are interested in.

Home – Tracy Learning Center

First opened in 2001, the Tracy Learning Center is a tuition-free, K-12 public school providing quality education for all. We are a three charter complex consisting of Primary Charter (K-4), Discovery Charter (5-6) which includes the Pre-High School Academy (7-8), and Millennium Charter (9-12).

TLC Charter Chatter – News, Updates and More

TLC is now accepting applications for 1st-12th grades.  

While we may not have openings in grades 1st-12th, we do accept applications throughout the year.  When grade levels are full you will be placed on a waitlist in the order your application was received and we will contact you when a spot becomes available.  Kindergarten enrollment takes place in February. Thank you
                                                                           –  Michele Beringer – Director of Admissions

Click Here to Apply

Important News – CA State Education Changes

We have several new laws affecting CA Schools

AB 104 – Pupil instruction: retention, grade changes, and exemptions

AB 104 was signed into law on July 1, 2021. Under AB 104, parents/guardians of students who were enrolled in high school during the 2020-21 school year may request to have a letter grade earned for a course changed to a Pass or No Pass on the student’s transcript.

Read more

SB-364 Pupil meals: Free School Meals For All Act of 2021

This CA State bill makes changes to the Free and Reduced lunch requirements.  for the 2021-22 school year, it expands the income requirements so more families are eligible to apply.   FREE AND REDUEC LUNCH APPLICATION (PDF)

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MHS Community Service Form

​Community service is a graduation requirement with credit given on the transcript, but only at the end of a student’s senior year.

Students are now able to check their hours on Aeries. Your Community Service is listed as a 9th period class – check how many “points” you currently have to see the number of hours we have on file for you.

Title IX Information

Title IX of the Education Amendments of 1972 (20 U.S.C. Sec. 1681 et seq.) is a federal law that states: “No person in the United States shall, on the basis of sex, be excluded from participation in, be denied the benefits of, or be subjected to discrimination under any education program or activity receiving Federal financial assistance.” Title IX prohibits sex discrimination in education, including K-12 schools. Title IX has been used to promote equity in education by ensuring equal resources and treatment in education and school-related athletic and extracurricular activities, providing protections and for pregnant and parenting students, and prohibiting sex based harassment, discrimination, and bullying. In addition to this federal law, California Education law also prohibits schools from discriminating against students on the basis of sex (Education Code sections 220-221.1).

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TLC Donations

If you are interested in making a donation to our schools, we would greatly appreciate it. We are a non-profit organization so it does help with charitable donations on your taxes. The donations should be made to Tracy Learning Center Schools. Thank you for your consideration.

Paypal – Donate

TLC Quick Links

– MEALTIME ONLINE (School Lunch Website)

-TLC Newsletter (Charter Chatter)

-2022-23 TLC Calendar

-PCS/DCS Lunch Menu

-AERIES Gradebook

Contact Us

TLC Schools

Providing PreK through 12th Grade education for all.

Tracy Learning Center
Pre-school

Primary Charter School       

(TK – 4th)

Discovery Charter School

(5th/6th and 7th/8th)

Millennium High School

(9th – 12th)

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Child Care Centers and Preschools in Tracy CA

Child development centers in Tracy vary in size as well as in scope. While some offer progressive curriculums and the latest advancements for preschools, others are more intimate daycare centers that take a more relaxed approach to childcare.
Whatever your priorities, finding the right daycare center for your child is important. We’ve made the seemingly overwhelming task easier by collecting basic information such as size, location, and licensing information for child development centers in Tracy into a single location.
Simply click on the links below to learn more about Tracy childcare centers that are dedicated to providing families with safe, quality childcare.
You can also read reviews about various childcare providers to learn more about which is the right choice for your family. We always welcome comments and corrections, to better the browsing experience on our site.

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CATALYST KIDS – FREILER

Tracy, CA 95377 | (209) 835-1869

Head Start and Early Head Start are federally funded comprehensive child development programs, provided at no cost to participants, which have served low-income children and their families for more than forty years. Head Start serves children from ag …

CATALYST KIDS – FREILER

Tracy, CA 95377 | (209) 835-1869

Child Development Centers (CDC) is a nonprofit company that has operated infant, preschool and school age child development programs throughout the State of California since 1969 (44 years). Our mission is to enrich children’s lives through quality …

CATALYST KIDS – JACOBSON

Tracy, CA 95376 | (209) 832-8799

At Child Development Centers and Continuing Development Incorporated, it is our mission to enrich children’s lives through quality, accredited child development programs and a commitment to developmentally appropriate practice. Our programs put chi …

CATALYST KIDS – SOUTH SCHOOL

Tracy, CA 95376 | (209) 834-1725

At Child Development Centers and Continuing Development Incorporated, it is our mission to enrich children’s lives through quality, accredited child development programs and a commitment to developmentally appropriate practice. Our programs put chi …

CATALYST KIDS – VILLALOVOZ

Tracy, CA 95376 | (209) 834-1850

At Child Development Centers and Continuing Development Incorporated, it is our mission to enrich children’s lives through quality, accredited child development programs and a commitment to developmentally appropriate practice. Our programs put chi …

CATALYST KIDS – WANDA HIRSCH

Tracy, CA 95376 | (209) 836-0977

At Child Development Centers and Continuing Development Incorporated, it is our mission to enrich children’s lives through quality, accredited child development programs and a commitment to developmentally appropriate practice. Our programs put chi …

MONTESSORI ON THE PRAIRIE

Tracy, CA 95376 | (209) 831-7872

We are a Montessori based childcare and preschool offering a comprehensive education for the formative years in a traditional Montessori environment,and is designed to support the principles of Dr.Maria Montessori .Our goal is to develop the child’s …

ST. BERNARD’S CATHOLIC PRESCHOOL

Tracy, CA 95377 | (209) 835-8019

At St. Bernard’s Catholic Preschool we are creating a stepping stone on which to build a child’s development and their faith. We support the development of the whole child spiritually through the many facets of communication through words, action …

TENDER LOVING CARE

Tracy, CA 95376 | (209) 835-9088

TLC provides a solid, coherent foundation for later learning in Kindergarten and beyond. All TLC facilities are licensed by the state and are inspected regularly to ensure they meet health and safety requirements.

TENDER LOVING CARE

Tracy, CA 95377 | (209) 836-8948

TLC provides a solid, coherent foundation for later learning in Kindergarten and beyond. All TLC facilities are licensed by the state and are inspected regularly to ensure they meet health and safety requirements.

TENDER LOVING CARE

Tracy, CA 95377 | (209) 832-2990

TLC provides a solid, coherent foundation for later learning in Kindergarten and beyond. All TLC facilities are licensed by the state and are inspected regularly to ensure they meet health and safety requirements.

BELLA VISTA CHRISTIAN ACADEMY

Tracy, CA 95376 | (209) 835-7438

Our school is all about relationships: with students…parents…families…and most importantly, with Jesus. Beginning with our 3-year-old preschool classes and continuing through 8th grade we will walk with you in your child’s educational life.

BIZZY-BEEZ ACADEMY

Tracy, CA 95376 | (209) 834-2223

We make every moment a Teachable Moment.

CATALYST KIDS – SOUTH SCHOOL

Tracy, CA 95376 | (209) 834-1725

A cirriculum that values children for who they are while at the same time challenges them to grow, acquiring specific skills and knowledge by stimulating their thinking and expanding their learning. Where opportunities are abound for exploration and …

CATALYST KIDS – WANDA HIRSCH

Tracy, CA 95376 | (209) 836-0977

CDI/CDC provides a welcoming place for children and peace of mind for families. Our caring and trustworthy teachers are your partners assuring that your child is safe and has fun in a comfortable home-like setting where is each child can be his or he …

GREAT BEGINNINGS PRE-SCHOOL

Tracy, CA 95376 | (209) 835-1321

We, at Great Beginnings Preschool believe that children should be allowed to take an active part in their environment; that learning occurs through doing and experimenting. It is our role to see young lives shaped into useful and full functioning ind …

KINDERCARE LEARNING CENTER – GRANTLINE (INF)

Tracy, CA 95376 | (209) 835-9247

KinderCare Learning Centers is committed to your child’s future. With our experienced staff and innovative programs unlike any other, we provide your child with an unsurpassed learning experience. Your child will discover that learning is fun, while …

KINDERCARE LEARNING CENTER – GRANTLINE (PRESCHOOL)

Tracy, CA 95376 | (209) 835-9247

Our experts designed our classrooms – and every activity and lesson – to help prepare your child for success in school and beyond. With designated learning centers such as dramatic play and blocks in every classroom, children have the opportunity for …

MONTESSORI SCHOOL OF TRACY

Tracy, CA 95376 | (209) 833-3458

Montessori Schools of California – Tracy located in South Tracy Boulevard, California offers preschool and kindergarten classes. The school uses the montessori method that belives that the child is a dynamic, curious person that has an inner need to …

TRACY UNIFIED SCHOOL DISTRICT SOUTH/WEST PARK ELEM

Tracy, CA 95376 | (209) 830-3355

Tracy Unified School District, as a recognized leader in education, will prepare students to be responsible citizens of the 21st Century. Their safe and modern facilities, equipped with the latest technological tools, create a quality and effective l …

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James C. Marsters

For the actor, see James C. Marsters.

James Carlyle Marsters (April 5, 1924 – July 28, 2009) was a deaf orthodontist in Pasadena, California who in 1964 helped invent the first teleprinter device that could be used with telephone lines. The device allowed the deaf to communicate by phone. Although Robert Weitbrecht did most of the actual design work, Marsters promoted the use of the device.

Content

• 1 Early Life and Career
• 2 Role in the development of television teca
  • 2.1 Prototype television teddypa
  • 2.2 Continuation of the television teddle
• 3 Recommendations

Early Life and Career

9000 Marster Mardris born 1924 in Norwich, NY ^[1] to pharmaceutical executive Guy Marsters and his wife Anna Belle, a nurse. ^[2]

When he was very young, Marsters lost his hearing to scarlet fever and measles. ^[3] However, he learned to speak and read lips. He graduated from the Wright Oral School for the Deaf in New York in 1943. It was there that he met John Tracy, son of Spencer Tracy. In 1947, Marsters received a chemistry degree from Union College in Schenectady, New York.

Marsters married Joan Tausik, an artist who was also deaf (they later divorced), and went to work with her father. tie factory. Tausik’s father suggested that he become a dentist. Although Marster’s test scores were high, dental schools rejected him due to his deafness. After two and a half years of application, NYU agreed to accept him on an interim basis on the understanding that he would receive no special assistance. He graduated from New York University at 1952 year. He claimed to hear something to assuage the fears of some of his dental school professors. He also flew a plane between the two cities where he trained, and he claimed his radio was not working and asked air traffic controllers to use lights to guide him.

John Tracy, whose name is on the Los Angeles Clinic for the Hearing Impaired, advised Marster to become an orthodontist, and in 1954, after studying at USC, he began his practice in Pasadena. Shortly thereafter, he married Alice Amelia Dorsey, director of the John Tracy Clinic Preschool. The Marsters had three children – James Marsters, Jr., a chemist; Jean Marsters, physician; and Guy Marsters, musician. Alice died in 2003. The couple had two grandchildren. ^[2] Marsters died on July 28, 2009 of a heart attack. ^[1]

Role in the development of the teletypewriter

When Marster received a call, he depended on others to answer the call and speak words to him so he could lip-read and then answer the phone. At that time, there was a TTY network for businesses, but it was too expensive for individuals. Marsters approached Robert Weitbrecht, a deaf physicist at the Stanford Research Institute, and suggested that he explore the possibility of building a device that would allow the deaf to communicate with teletypewriters over telephone lines.

Prototype teletypewriter

Weitbrecht believed an acoustic coupler (now known as a modem) could be used to convert electrical signals into tones that could be transmitted over wires. On the receiving end, the tones changed back to electrical signals so that the message could be printed. After talking with Marsters, Weitbrecht developed the acoustic coupler echo cancellation in November 1963 for use in TTY devices. ^{[3] [4]} They got old, salvaged teletype machines from Western Union and the Department of Defense and hooked them up to prototype Weitbrecht modems.

In 1964, Weitbrecht succeeded in using the device to make long-distance telephone calls to Marster. It took several tries until Weitbrecht’s words came out clearly: “Are you typing me now? Let’s walk away and gloat over success for now.” Together with engineer Andrew Saks (also deaf), whose grandfather started Saks Fifth Avenue, Marsters and Weitbrecht formed the Applied Communications Corporation of Belmont, California to manufacture the modem. ^[1] Marsters convinced the deaf to try out the new device using donated teletypes that deaf volunteers had repaired, delivered, and installed in deaf homes. He also went to hospitals and fire departments asking them to install emergency communication devices. ^[1] Jean Marsters, his daughter, said her father “was an orator, a skillful man who would not take no for an answer. ”

Before this could be done, the telephone company had to agree to use the device over telephone lines. At the time, the telephone company owned the telephone lines and all telephones (which were leased to consumers) and they opposed this new technology. Bill Sachs son of Andrew said

people don’t realize it, but Ma Bell had complete control over the use of her tools, and there were draconian consequences for… sticking anything to their devices. The phone companies were Goliaths. These three gentlemen were Davids. ^[2]

The Marsters and other deaf advocates had to travel to Washington to lobby for the legalization of the TTY. Four years later, in 1968, the FCC required AT&T to allow the devices to be used, provided they did not cause problems for the telephone company. ^[3] This removed the final hurdle to what became a silent telecommunications revolution.

According to Harry G. Lang, professor at the National Technical Institute of the Deaf in Rochester, New York, “It was a technological declaration of independence for the deaf. ” ^[2] Marster’s son Jim Marsters, Jr. said his father was humble, stating, “The fame is not mine. It was the effort of many.” RIT gave Marsters an honorary doctorate in 1996 and exhibited the Marsters modem used for this first teleprinter at the Wallace Memorial Library. Marsters served on the NTID Advisory Board and in 2000 a fellowship for the hearing impaired.

TTY continued

Telecommunications for the Deaf and Hard of Hearing, Inc. (TDI) began awarding the James C. Marster Advancement Award to those who helped provide access for people with disabilities. ^[5]

The number of TTY devices increased from 18 in 1966, author Karen Peltz Strauss said 30,000 40 years later. On the Internet, she says, this likely led to a decline in device use after a peak in the 1990s. ^[3]

TTYs could only communicate with other TTYs until the late 1960s, when Marsters and Sacks developed the idea of ​​having telephone company operators receive TTY messages and transmit them by voice to hearing phones, and vice versa. One early attempt at this did not last due to the cost and noise the machines made, but the concept led to a requirement for a similar service in the Americans with Disabilities Act in 1990, which is available nationwide today. 9 “Dr. James C. Marsters, deaf pioneer, dentist and inventor, has died.” NTID Newsletter . 2009-08-04. Archived from the original on July 9, 2010. Retrieved 2009-08-31.

Sinai Temple (Oakland, California)

For similarly named synagogues, see Sinai Temple.

Temple Sinai (officially Oakland First Jewish Community ) ^[8] is a Reform synagogue located at 2808 Summit Street (28th and Webster Streets) in Oakland, California, United States. Founded in 1875, it is the oldest Jewish community in the East Bay area of ​​the San Francisco Territory. ^{[9] [10]}

Its early members included Gertrude Stein and Judas Leon Magnes, who attended Temple Sinai Sabbath School, and Ray Frank, who taught them. The originally traditional temple changed its beliefs and practices under the leadership of Rabbi Markus Friedländer (1893–1915). By 1914 it had become the Classical Reform Assembly. ^{[11] [12] [13]} The same year the current sanctuary was built: a Beaux-Arts structure designed by G. Albert Lansburgh, which is the oldest synagogue building in Auckland. ^[3]

By 1934, the community had experienced four major financial crises. From then until 2011, it was headed by only three rabbis: William Stern (1934–1965), Samuel Broad (1966–1989) and Stephen Chester (1989–2011). ^{[11] [14]}

In 2006, Temple Sinai began a $15 million capital campaign to build a brand new synagogue campus adjacent to its current sanctuary. ^[15] Groundbreaking held October 9, 20070029 [16] By the end of 2009, the community had raised nearly $12 million for the building. ^[17] As of 2015, Temple Sinai had approximately 1,000 family members. ^[16] The rabbis were Jacqueline Mates-Mushin and Yoni Regev, and the cantor was Ilin Keese. ^[1] The synagogue has two honorary rabbis, Samuel Broad (1924-2020) and Stephen Chester.

Contents

• 1 Early years
• 2 Levy, Sessler era: 1881–1892
• 3 Friedlander, Franklin era: 1893–1919
• 4 Coffee Age: 1921–1933
• 5 Harsh era: 1934–1965
• 6 Broad era: 1966–1989
• 7 Chester era: 1989–2011
• 8 Modern era: 2011–2017
• 9 Notable members
• 10 Notes
• 11 Recommendations
• 12 external link

Early years

Temple East Sinai, founded in 1875 as the first Jewish community in the San Francisco Bay area, is the oldest Jewish community in the San Francisco Bay area . ^{[9] [10]} It grew out of the Auckland Jewish Benevolent Society, which was organized in 1862 by eighteen merchants and shopkeepers from several foreign countries – mostly Polish Jews from Poznań. ^[18] Although Jewish charitable societies usually went out of business after the founding of a synagogue, it was unusual in Auckland to continue to function independently for a number of years (the two groups did not unite until 1881). ^[19]

By 1876, the community had purchased land on the south side of 14th and Webster Streets; however, due to the severe recession in California at the time, the community did not build buildings until 1878. ^[9] The wooden structure, with Moorish Revival elements and onion domes, was completed at a cost of around $8,000 ($212,000 today). ^[20]

Services were originally traditional, following the Polish Rite. Men and women sat separately, but Mehitza their separation was soon over. In 1881, new president David Hirshberg led a modernization campaign and persuaded a narrow majority to pass a series of reforms, including the addition of a mixed Christian-Jewish choir and organ music, and the removal of the requirement for a musical orchestra. minyan . ^[18] Traditionalists – mostly from the Jewish Benevolent Society – objected and refused, forming their own Orthodox minyan , which eventually became the Auckland Congregation Beth Jacob. ^[21]

Levy, Sessler era: 1881–1892

In 1881, the community hired Auckland’s first rabbi, Meyer Solomon Levy. He was born in England in January 1852 and grew up there. He was the son of Rabbi Solomon Levy of the City Synagogue in London. ^[22] Meyer Solomon Levy was ordained in England as an Orthodox rabbi before he was twenty and moved to Australia as a young man. ^[23] An early supporter of Zionism, ^{[24] [25]} he served as rabbi in Melbourne before moving to California in 1872. ^[22] or 1873, ^[24] where he served as rabbi of the Emanu-El Temple (then Bikur Cholim) in San José. ^[23] Levy was paid 100 dollars a month (today 2650 dollars), and donated percentage to the poor. ^[26]

Levy came into conflict with the Oakland public schools, which refused to justify Jewish students. High Holy Days. He petitioned for their apology, but the superintendent and the district went even further and ordered the teachers not to schedule exams for those days. ^[26] Although Levi was sensitive to the needs of the participants, he was more observant than his parishioners, which also led to conflict. He adopted reforms to reduce the Shabbat service and face the congregation (rather than the ark) during prayer, but he successfully resisted adoption attempts. in some respects Levi was traditional, in others he was progressive In the words of the historian, “deeply influenced by the enlightened spirit of his time” Fred Rosenbaum, he “lectured with titles such as ‘The Progress of Science’, and while at the First Jewish congregation, he invited an Oakland Unitarian minister to give a series of lectures at the synagogue. Levy, in turn, was well received in the Unitarian Church, where he spoke on the theory of evolution. ” ^[25]

In 1885, the synagogue burned down, although the Torah Scrolls were saved by parishioners who entered the burning building to retrieve them. Levy went to great lengths to raise funds for the new building, traveling as far away as Vancouver. The female members of the synagogue also raised significant funds through the “Great Fair”. Their combined efforts were successful, and by 1886 a new building was completed at 13th and Clay Streets. ^[28] The design had “Moorish elements inspired by the Isaac Mayer Wise Shrine on Plum Street in Cincinnati.” ^[26]

Tensions between liberal members and traditional leftists were never resolved, and in 1891 the rabbi moved to San Francisco. Congregation Beth Israel. ^[27] In the same year, the women of the congregation formed the Ladies’ Auxiliary Group (Sisterhood of the Temple), whose original mandate was to assist in the operation of the Sunday school of the synagogue and increase its number. ^[4]

During the reign of Levi, the synagogue had a few members who were or would become famous. Ray Frank, the first Jewish woman to officially preach from a pulpit in the United States, settled in Oakland around 1885 and taught Hebrew Bible Studies and Jewish History at the First Jewish Community Sabbath School, ^{[12] [29]} where she was superintendent. ^[30] Among her students in the 1880s. Gertrude Stein, who later became a famous writer, and Judas Leon Magnes, who would become a prominent Reform rabbi. ^{[12] [31]} Magnes’s views on the Jewish people were strongly influenced by Rabbi Levi of the First Jew, ^[24] and it was in the 13th and Clay building that Magnes first began to preach – his Bar Mitzvah speech of 1890 was cited at length in Auckland Tribune . ^[13]

Morris Sessler succeeded Levy as rabbi in 1892. From 1887 to 1892 he served in the Congregation of the Sons of Israel and David in Providence, Rhode Island. ^{[11] [32]} His tenure lasted only six months, because “his ideas did not match those of the congregation.” ^[33] In the same year he became rabbi of the Prayer Gate Congregation in New Orleans, where he served until 1904. ^[34]

Friedlander, Franklin eras: 1893–1919

Marcus Friedländer in 1891

The congregation hired Marcus Friedländer of the Baith Israel Congregation in Brooklyn, New York, in 1893. Not long after he was hired, California experienced another economic downturn that hurt community members’ finances. The congregation sold its 13th and Clay property (which became the center of the business district) in 1895 and moved to a less expensive location on the northwest corner of 12th and Castro Streets, and at 189The building was restored in 6 years. ^[5] More than 500 people, both Jews and non-Jews, were in the building for several days after the 1906 San Francisco earthquake. ^[35] By 1907, the synagogue had 95 members. ^[36] with an annual income of $6,000 ($165,000 today). ^[37]

Friedländer and former congregation president Abraham Jonas persuaded parishioners to make significant reforms in their ministry: first they adopted the Jastrov Prayer Book, and later the Reform Movement Union Prayer Book (albeit in a revised, less radical version published specifically for First Hebrew and approved by the Central Conference of American Rabbis). ^{[5] [38]} By 1908, the congregation had eliminated the second day of the holiday. Rosh Hashanah , and few men wore head coverings in service, ^[5] and by 1914 the community had completely shifted to “Classical Reform” radicalism. ^[13]

Sinai Temple at 9 28th Street0003

In 1910, First Hebrew bought a lot on Telegraph Avenue at Sycamore Street near 26th Street for $28,000 (today $770,000) and sold their property on 12th Street and Castro for the same amount . However, the community decided not to build there. In 1912, he found a better location and purchased the current location at 28th Street and Webster for $12,050 ($330,000 today). ^[39] Pioneering took place on October 26, 1913, and construction was completed at 1914 and cost $100,000 ($2.6 million today). ^{[2] [39]} Fourteen thousand dollars ($370,000 today) of expenses were raised by Women’s Auxiliary Services, which also purchased a $5,000 new Austin Organ for the sanctuary ($130,000 today). ^{[4] [40]} The new building was called “Temple Sinai”, and after that the community itself became known as “Temple Sinai”, although it retained the official name “The First Jewish Community of Auckland”. ^[8]

Designed by renowned American architect G. Albert Lansburgh, the Beaux-Arts structure featured six tall stained-glass windows, an “elliptical dome” and an entrance characterized by “graceful Corinthian columns supporting a Greco-Roman portico. ” ^[7] Carved into an entablature over the entrance was a Bible verse “MY HOUSE IS CALLED A HOUSE OF PRAYER FOR ALL NATIONS” (Isaiah 56:7) ^{[2] [41]} More modest in size than most fine art buildings, it , nevertheless had features typical of the style, including its “cross-axial composition” However, it was embellished with “simpler materials such as pressed brick and carved wood” rather than the usual “florid” Classical elements design”. Along with the sanctuary, the building contained a community hall and classrooms. ^[3] This is the only example of Lansburgh’s work in Auckland and one of approximately 150 Auckland buildings that have been rated “A” or “Highest Value” by the Auckland Cultural Heritage Assessment, denoting “an outstanding architectural example or of extraordinary historical importance.” ^[42] The building has status code “3S” in the California Historic Resource Information System database, indicating that it is “eligible for the National Register of Historic Places” (NRHP). ^[43]

The outbreak of the First World War and the cost of the new mortgage put serious financial pressure on the members, and in 1915 they decided to release Friedländer from his contract. ^{[5] [16]} In 1917 the Temple Sinai Company hired Harvey B. Franklin as a rabbi, but he was only there for two years. ^[5] During his semester, the congregation school had two classes a week, with 285 students and 8 teachers. ^[44] Franklin then served in Bikur Cholim in San Jose, the congregation from which the first rabbi of Temple Sinai, Mayer Solomon Levy, came. ^[45]

Coffee Age: 1921–1933

After being without a rabbi for another two years, in 1921 Temple Sinai hired Rudolph I. Coffee, an Auckland native and cousin of Judah Leon Magnes. ^[16] Coffee was outspoken and passionately defending liberal principles: he supported disarmament, birth control, and separation of church and state, and opposed prohibition, anti-Semitism, and Tammany Hall. ^[5] Together with fellow local rabbis Jacob Nieto and Jacob Weinstein, he demanded the release of union leaders and those accused of terrorists. Thomas Mooney and Warren Billings. ^[46] He also supported California’s forced sterilization of the mentally ill and the mentally retarded, and eugenicist E. S. Gosney propaganda about this. ^[47]

Coffee was involved in the California State Prison system and during his time at Temple Sinai he was the head of the Jewish Personal Ministry Committee, a California organization that “served Jews in state prisons.” In January 1924, the Governor of California appointed Coffee to the State Board of Charities and Correctional Services, which was responsible for overseeing California state prisons. ^[48]

In 1931, Coffee opposed California legislation designed to regulate the kosher food industry and ban fraudulent claims that food was kosher. In a letter to State Senator E. Christian, he stated:

I am strongly against this bill because Judaism does not need to call on the state to decide its internal affairs. We are setting a dangerous precedent in California that can only lead to detrimental consequences.
Four years ago you helped prevent the rise of wine rabbis. The holy wine law has been duly enforced, and the Jews of California do not tolerate the stigma felt by the brethren of the East.
So the “meat rabbi” will appear. New York State has a kosher law, but it has not prevented a terrible scandal that erupted last month in New York. Use your best influence to prevent this.
If Judaism does not have enough internal resources to meet the conditions of today, then the sooner it leaves, the better.

Despite Coffee’s opposition, the law was passed. ^[49]

Coffee propaganda and Temple Israel’s financial instability ultimately contributed to his dismissal from Temple Sinai in 1933; at the same time that membership was struggling financially due to the Great Depression, Coffee campaigned for higher pay for civil servants. ^[50] After leaving Temple of Sinai, he became a chaplain at San Quentin State Prison. ^[48]

Harsh era: 1934–1965

In 1934, Temple Sinai hired William M. Stern (originally Sternhezer) as rabbi. ^[5] A native of San Francisco and the son of an Orthodox rabbi, he was persuaded by Reformist Rabbi Martin Meyer. The Emanu-El congregation attends the Hebrew Union College (HUC), where Stern received his ordination. He served as rabbi at a number of South and Midwest synagogues in the 1920s and early 1930s. ^[51]

Much less formal than his predecessor Coffee, Stern was considered a poker-playing, cigar-smoking “regular guy”, ^[16] and he focused on combating the spread of anti-Semitism. ^[5] His wife Ray was also very active in the congregation. She taught at the Jewish school at the synagogue and led the sisterhood. ^[52]

Although initially anti-Zionist, Stern’s views changed in the 1940s, and by 1942 he was strongly supported. Jewish nationalism. ^[53] When the Oakland chapter of the anti-Zionist American Council on Judaism formed in 1944, Stern opposed its establishment, although many members, including the president, were leading members of Temple Sinai. ^[54] By 1948, however, the community also began to support Zionism. ^[5]

During Stern’s tenure, Temple Sinai expanded its facilities by adding a religious school building, offices and chapel in 1947-1948, and moving the main entrance to Summit Street. ^[55] The inside of the main building, in addition to the sanctuary, has also been extensively renovated. ^[40] In 1950, the congregation also built the Temple House (called the Hall of the Covenant). ^[5] The following year, an exhibition entitled “Art in Action” was opened in the synagogue, “in which sculptors, weavers, cinematographers, ceramists and others participated.” The director of the event turned to the poet, artist and art historian Weldon Keys to the jury of the exhibition of paintings; Keyes had to look for paintings as well. When the Temple board saw the selected works, they were reluctant to exhibit them all, but agreed after “strong protest”. ^[56]

In 1965, the community bought land in the Oakland Hills in anticipation of a future move. ^[14] In December of that year, Stern died unexpectedly. ^[57] After his death, the Temple of Sinai held a series of rigorous lectures for many years in his memory. ^[58]

Broad era: 1966–1989

In 1966 the congregation hired Samuel Brode as a rabbi. A graduate of the University of Chicago, in the late 1940s he worked in Pasadena at a Reconstructionist synagogue, part-time as a Hebrew teacher cantor, and then in the early 1950s as a synagogue cantor at Reformed University in Los Angeles. After completing his rabbinic training, he became junior rabbi at the Anshe Chesed Congregation in Cleveland, where he served under Rabbi Arthur Lelyveld for six years before joining Temple Sinai. ^[59]

Like previous Temple Sinai rabbis, Broad was an ardent supporter of liberal causes, opposing US involvement in the Vietnam War, and participating in marches during the Civil Rights Movement. Although he was a Reform rabbi, he attended yeshiva Orthodox as a child, and religiously he was in many ways more traditional than his predecessors. ^[60] He reintroduced the ritual into the synagogue, but more strongly opposed marriage between parents. His immediate predecessor, Stern, intermarried “under certain conditions”. Broad initially did the same under “extenuating circumstances” (for example, if the bride was pregnant). Later, his position became rigid, and he refused to enter into such marriages under any circumstances. He even refused to allow other rabbis willing to do so to intermarry at Temple Sinai. In the end, this issue was put to the vote of the meeting at 1972, which supported Broad, although the debate was never finally settled. ^[61]

Friedländer and former congregation president Abraham Jonas persuaded parishioners to make a number of significant reforms in the ministry: first they adopted Jastrow’s Prayer Book, and later the Union Prayer Book of the reform movement (albeit in a revised, less radical version published especially for First In Hebrew and approved by the Central Conference of American Rabbis). K 19In 08, the community eliminated the second day of Rosh Hashanah , and only a few men wore hats in the service, and by 1914 the community had completely moved to the radicalism of the “classical reform”.

28th Street Sinai Temple

In 1910, First Hebrew bought the property on Telegraph Avenue at Sycamore Street near 26th Street for $28,000 (today $780,000) and sold his property on 12th Street and Castro for the same amount. However, the community decided not to build there. At 19In 12, he found a better location and purchased the current location at 28th Street and Webster for $12,050 ($340,000 today). The groundbreaking took place on October 26, 1913, and construction was completed in 1914 at a cost of $100,000 ($2.6 million today). Fourteen thousand dollars ($380,000 today) of the expenses were raised by the Ladies Auxiliary, who also purchased a new Austin pipe organ for the shrine at a cost of $5,000 ($130,000 today). The new building was called “Temple Sinai”, and after that the community itself became known as “Temple Sinai”, although it retained the official name “Auckland’s First Jewish Congregation”.

Designed by renowned American architect J. Albert Lansburgh, the Beaux-Arts structure featured six tall stained glass windows, an “elliptical dome” and an entrance characterized by “delicate Corinthian columns supporting a Greco-Roman portico”. On the entablature above the entrance was carved bible verse “MY HOUSE IS CALLED A HOUSE OF PRAYER FOR ALL PEOPLES” (Isaiah 56:7). More modest in size than most Beaux-Arts buildings, it nonetheless had features typical of the style, including its “cross-axial composition”. However, it was decorated with “simpler materials such as pressed brick and carved wood” rather than the usual “ornate elements of classical design”. Along with the sanctuary, the building contained a community hall and classrooms. It is the only example of Lansburgh’s work in Auckland and is one of about 150 Auckland buildings that have been rated “A” or “Highest Value” by the Auckland Cultural Heritage Survey, denoting “an outstanding architectural example or of extraordinary historical importance. ” The building has a “3S” status code in the California Historic Resources Information System database, indicating that it is “eligible for listing on the National Register of Historic Places” (NRHP).

The outbreak of the First World War and the cost of the new mortgage put severe financial pressure on the members, and in 1915 they decided to release Friedländer from his contract. In 1917, the Temple Sinai Company hired Harvey B. Franklin as a rabbi, but his tenure was only two years. During his semester, the parish school had classes twice a week and had 285 students and 8 teachers. Franklin then served in Bikur Cholim in San Jose, the congregation from which the first rabbi of Temple Sinai, Mayer Solomon Levy, came.

Coffee era: 1921–1933

After being without a rabbi for another two years, in 1921 Temple Sinai hired Rudolph I. Coffee, an Auckland native and cousin of Judah Leon Magnes. Coffee was outspoken and a passionate defender of liberal principles: he supported disarmament, birth control, and separation of church and state, and opposed prohibition, antisemitism, and Tammany Hall. Along with fellow local rabbis Jacob Nieto and Jacob Weinstein, he demanded the release of labor leaders and blamed the terrorists Thomas Mooney and Warren Billings. He also supported California’s forced sterilization of the mentally ill and mentally handicapped, and the advocacy of eugenicist E. S. Gosney on the subject.

Coffee was involved in the California state prison system, and during his time at Temple Sinai, he was the head of the Jewish Committee for Personal Ministry, a California organization that “served Jews in state prisons.” In January 1924, the Governor of California appointed Coffee to the State Board of Charities and Corrections, which was responsible for overseeing California state prisons.

In 1931, Coffee opposed California legislation aimed at regulating the kosher food industry and banning fraudulent claims that foods were kosher. In a letter to State Senator E. H. Christian, he stated:

I am categorically against this bill, because Judaism does not need to call on the state to decide its internal affairs. We are setting a dangerous precedent in California that can only lead to detrimental consequences.
Four years ago you helped prevent the rise of wine rabbis. The sacramental wine law has been duly enforced, and California Jews do not tolerate the disgrace experienced by Eastern brethren.
So the “meat rabbi” will appear. New York State has a kosher law, but it has not prevented a terrible scandal that erupted last month in New York. Use your best influence to prevent this.
If Judaism does not have enough internal resources to meet the conditions of today, the sooner it leaves, the better.

Despite Coffee’s opposition, the law was passed.

Coffee propaganda and Temple Israel’s financial instability ultimately contributed to his dismissal from Temple Sinai in 1933; At the same time that the membership was struggling financially due to the Great Depression, Coffee campaigned for pay increases for civil servants. After leaving the Temple of Sinai, he became a chaplain at San Quentin State Prison.

Harsh era: 1934–1965

In 1934, Temple Sinai hired William M. Stern (originally Sternhezer) as rabbi. A native of San Francisco and the son of an Orthodox rabbi, he was persuaded by Rabbi Martin Meyer of the Emanu-El Reformed Congregation to attend the Hebrew Union College (HUC), where Stern received his ordination. He served as a rabbi in a number of synagogues in the South and Midwest during the 1920s and early 1930s.

Much less formal than his predecessor, Coffee, Stern was considered an “ordinary guy” playing poker and smoking cigars, and he focused on combating the spread of anti-Semitism. His wife Ray was also very active in the congregation. She taught at the Jewish school at the synagogue and led the sisterhood.

Although initially anti-Zionist, Stern’s views changed in the 1940s, and by 1942 he became strongly supportive of Jewish nationalism. When the Oakland chapter of the American Anti-Zionist Council for Judaism formed in 1944, Stern opposed its formation, although many members, including its president, were leading members of Temple Sinai. However, by 1948 the community also began to support Zionism.

During Stern’s reign, Temple Sinai expanded its facilities by adding 1947–1948 Religious school building, offices and chapel, as well as moving the main entrance to Summit Street. In addition to the sanctuary, the interior of the main building was also significantly reconstructed. The parishioners also built the Temple House (called the Covenant Hall) in 1950. The following year, the synagogue hosted an exhibition entitled “Art in Action” “in which sculptors, weavers, cinematographers, ceramists and others participated.” The director of the event asked the poet, painter and art historian Weldon Kees to judge the show’s paintings; Keyes had to look for paintings as well. When the Temple board saw the selected works, they were reluctant to exhibit them all, but agreed after “strong protest”.

In 1965, the community bought land in the Oakland Hills with the expectation of a future move. In December of that year, Stern died unexpectedly. After his death, the Temple of Sinai held an annual series of rigorous lectures in his memory for many years.

Brode era: 1966–1989

In 1966 the congregation hired Samuel Broad as a rabbi. A graduate of the University of Chicago, in the late 1940s he worked in Pasadena at a Reconstructionist synagogue, part-time as a cantor and Hebrew teacher, and then in the early 1s as cantor of the Reformed University synagogue in Los Angeles. After completing his rabbinic training, he became junior rabbi at the Anshe Chesed Congregation in Cleveland, where he served under Rabbi Arthur Lelyveld for six years before coming to Temple Sinai.

Like previous Temple Sinai rabbis, Broad was an ardent supporter of liberal causes, speaking out against US involvement in the Vietnam War and taking part in Civil Rights Movement marches. Although he was a Reform rabbi, as a boy he went to an Orthodox Yeshiva and religiously was in many ways more traditional than its predecessors. He reintroduced the ritual into the synagogue, but more strongly opposed marriage between parents. His immediate predecessor, Stern, intermarried “under certain conditions”. Broad initially did the same under “extenuating circumstances” (for example, if the bride was pregnant). Later, his position became rigid, and he refused to enter into such marriages under any circumstances. He even refused to allow other rabbis willing to do so to intermarry at Temple Sinai. In the end, this issue was put to the vote of the meeting at 1972, which supported Broad, although the debate was never finally settled.

However, Broad was not opposed to all religious innovations. Under his leadership, Temple Sinai began holding monthly visual arts performances as part of the Friday night service instead of the regular sermon. In December 1970, the Temple Fine Arts Committee commissioned an original dance piece from Anna Halprin and her multinational dance troupe. Over the next two months, Broad met with Halprin weekly, briefing her on Friday evening prayers. Completed work titled “ Kadosh, featured a candlelight vigil, with dancers tearing their clothes and shouting questions to Broad, who reinterpreted the classic question of God and the Holocaust in terms of the Vietnam War: “How can there be a God if He allows everything.” Will the suffering of the Vietnam War continue? The performance elicited passionate responses in the congregation; according to Broad, “I don’t know if anyone was neutral. Half thought it was fantastic, the other half thought it was terrible!”

Broad also argued that the community should remain in the center of Auckland, and at 1975 persuaded them to stay. He retired in 1989 when the buildings survived the Loma Prieta earthquake. After retiring from Temple Sinai, he remained active, filling synagogues mostly in the Bay Area and teaching. He also wrote an autobiography and a solo play based on it called “Listening to the Voice”, which he performed at several East Bay synagogues, including in 2009 at Temple Sinai.

Rabbi Broad died on January 24, 2020 at the age of 95, three days after suffering a stroke at the funeral of his wife Judith.

The Chester era: 1989–2011

Synagogue Sanctuary

Stephen Chester, a UCLA graduate and ordained by HUC in 1971, became a rabbi in 1989. He previously served as rabbi of Temple Beth Israel in Jackson, Michigan from 1971 to 1976, and Temple Israel in Stockton, California from 1976. until 1989, where he was also Associate Professor in the Department of Religious Studies at the University of the Pacific. Chester added early childhood education and adult education programs to the services offered by the synagogue and supported the return of the community to more traditional practices, including the return of Hebrew to the service. He also continued his predecessors’ passion for social justice, embracing causes such as “from defending local affordable housing and health care for the underprivileged, to supporting women’s reproductive rights and protesting the genocide in Darfur. ” In 2006, Chester was chosen by readers as the “Minister/Rabbi/Imam with the Biggest Heart” at East Bay Express .

The synagogue survived the 1991 Auckland firestorm largely unscathed, although some members lost their homes. By 1993, the number of members exceeded 640 families. In 1994, the community again significantly changed the interior of the main building, in addition to the sanctuary. In December of that year, the building was declared a Historic Property of the City of Auckland.

Since 1998, Temple Sinai has had three Assistant or Assistant Rabbis. Andrea Berlin joined the synagogue as First Assistant Rabbi at 1998 after being ordained at HUC in Cincinnati. She also served on the East Bay Jewish Family and Children’s Council from 2006 to 2008. Suzanne Singer joined Temple Sinai in 2003 after graduating from HUC Los Angeles. Before becoming a rabbi, Singer spent two decades producing television programs and documentaries, winning two Emmy Awards. In 2005, she became the provisional rabbi of Beth El Temple in Riverside, California and then its permanent rabbi. Jacqueline Mates-Muchin, a San Francisco native, graduated from HUC New York in 2002. She is the first Chinese-American rabbi in the world. After serving as an assistant rabbi in Buffalo, New York, she joined Temple Sinai in 2005.

To accommodate the large number of people attending High Holy Days, since 2001 Temple Sinai has hosted its main High Holy Days at Oakland’s NRHP-listed Art Deco Paramount Theatre. While the sanctuary at 2808 Summit Street still hosts small High Day services, the main services at the Paramount occupy all of the 1,800 theater mezzanine seats and most of the 1,200 balcony seats.

In 2006, the community launched a campaign to create a new campus for Temple Sinai, which would be located next to the existing sanctuary and community hall. The $15 million project included “new offices, a large chapel, a kitchen upgrade, an open sacred space, a new preschool with six classrooms and a 4,500-square-foot playground … 10 additional classrooms for midrash teens and adult education, arts . room, library, teen lounge and extended parking. “The two-story, L-shaped school/office building will have an area of ​​16,300 square feet (1,510 m ² ) and accommodates about 100 children in a preschool. A 2,500-square-foot (230 m ² ) chapel, accommodating up to 250 people, will be an addition to the rear of the existing community hall.

Groundbreaking took place in October 2007 and is expected to be completed in autumn 2010. To accommodate the new buildings, a school and a chapel built in the late 1940s were demolished, as well as two office buildings on adjacent lots purchased for expansion. Meanwhile, nine portable buildings were installed on the Merritt College Oakland Hills campus. As of December 23, 2009Temple Sinai raised almost $12 million from 651 families (70% of the community).

Chester planned to retire in June 2009 and the congregation began searching for a new Chief Rabbi in 2008. Twenty-three candidates were reduced to one finalist, but in early December, the man informed the search committee that he had withdrawn his candidacy. name from considerations. As the search continued, Chester realized that due to the 2008 financial crisis, he would have to keep working. After the lead candidate left, the synagogue president approached Chester and asked if he would stay for another term, to which Chester agreed. Chester retired in June 2011, becoming (along with Broad) an emeritus rabbi.

Modern era: 2011–2021

Andrew Strauss joined Temple Sinai as Senior Rabbi in December 2011. A graduate of the Hebrew Union College and the Hebrew Institute of Religion (HUC), he previously served as Assistant Rabbi of Peninsula Temple Sholom in Burlingham, California, Temple Beth Sholom in New City, New York, and most recently was Rabbi of the Emanuel Temple of Tempe, Arizona. Rabbi Straus resigned in 2014 by mutual agreement with the Board of Trustees. He joined the Central Synagogue in New York as an interim rabbi for one year.

In January 2015, Rabbi Mates-Muchin was overwhelmingly elected Chief Rabbi. As of 2014, Temple Sinai, the East Bay’s oldest synagogue, had about 1,000 family members. The permanent rabbis were Mates-Muchin and Yoni Regev, and the cantor was Ilene Keyes.

In 2017, anti-Semitic graffiti was painted on the walls of the temple on Rosh Hashanah.

Notable members

• Judah Leon Magnes, rabbi, first president of the Hebrew University of Jerusalem

Notes

references

• Temple Sinai History (1875–2011), Temple Sinai website, Who we are, History and Rule. Accessed January 2, 2012
• Clergy, Temple Sinai website, Who we are, Staff. Accessed January 2, 2012
• Im Tirtzu: If you like, it’s not a dream. Synagogue website, Who We Are, Capital Campaign/Expansion Project. As of March 27, 2010
• “Charter of the First Jewish Community of Auckland” (PDF) . Archived from the original (PDF) on July 27, 2011. (77.0 KB), Auckland First Jewish Community, October 2006
• “From Lynn Simon and Wayne Batavia, Co-Chairs of the Rabbinical Search Committee” (PDF). Archived from the original (PDF) on July 27, 2011. (42.5 KB), Temple Sinai website, rabbinic search. As of March 27, 2010
• Rabbi Chester’s Letter to the Assembly (PDF). Archived from the original (PDF) on July 27, 2011. (15.1 KB), Temple Sinai website, December 18, 2008. Retrieved March 27, 2010.
• American Jewish Committee. “Special Articles” (PDF). (1.27 MB), American Jewish Yearbook , Jewish Publication Society Volume 5 (1903–1904).
• American Jewish Committee. “Handbooks” (PDF). (7.72 MB), American Jewish Yearbook , Jewish Publication Society Volume 9 (1907–1908).
• American Jewish Committee. “Handbooks” (PDF). (6.06 MB), American Jewish Yearbook , Jewish Publication Society Volume 21 (1919–1920).
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• Board of Directors, July 1, 2007 to June 30, 2008, East Bay Jewish Family and Children’s Services website. Archived at the Internet Archive. Accessed March 27, 2010
• Board of Directors, July 1, 2009 to June 30, 2010, East Bay Jewish Family and Children’s Services website. As of March 27, 2010
• Altman-Or, Andy. “Greatness Takes Center Stage on High Holy Days”, j. September 10, 2009
• Biebel, Barbara M. The Jews of Oakland and Berkeley, Newsletter of the Association of Jewish Libraries , December 1, 2009
• Cohn, Abby. “Former Documentary TV Host Changes Focus, Films Sinai Bima”, J . , August 22, 2003
• Conmee, Peter Thomas. Beginning Oakland, CA, AUC , Oakland Public Library, 1961.
• Isaac, Frederick. Jews of Oakland and Berkeley , Arcadia Publishing, 2009. ISBN 978-0-7385-7033-4
• Kahn, Ava Fran. Jewish Voices of the California Gold Rush: A Documentary History, 1849–1880s , Wayne State University Press, 2002. ISBN 978-0-8143-2859-0
• Kline, Wendy. Making a Better Race: Gender, Sexuality, and Eugenics at the Turn of the Century to the Baby Boom , University of California Press, 2005. ISBN 978-0-520-24674-4
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• Palmer, Cora. “Evaluation of a Proposed Project Affecting Temple Sinai, Auckland” (PDF). Archived from the original (PDF) on September 27, 2011. (6.31 MB), Page and Turnbull, March 10, 2008
• Pine, Dan. “He’s back in school for Temple Sinai: Auckland community moves to Merritt College during construction”, j. , August 29, 2008
• Pine, Dan. “At 85, a famous rabbi returns to the bimah … with a solo performance that includes singing”, j. January 14, 2010
• Rafael, Mark Lee. Columbian History of the Jews and Judaism in America , Columbia University Press, 2008. ISBN 978-0-231-13222-0
• Reidel, James. The Disappeared Act: The Life and Art of Weldon Keys , University of Nebraska Press, 2007. ISBN 978-0-8032-5977-5
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• Rosenbaum, Fred, “San Francisco-Oakland: Native Son”, in Brynner, William M.; Rishin, Moses. How Are All Nations?: The Life and Legacy of Judah L. Magnes , State University of New York Press, 1987. ISBN 978-0-88706-507-1
• Rosenbaum, Fred. Visions of Reform: The Emanu-El Congregation and the Jews of San Francisco, 1849–1999 , Judas L. Magnes Museum, 2000. ISBN 978-0-943376-69-1
• Rosenbaum, Fred. Cosmopolitans: A Social and Cultural History of the Jews of the San Francisco Bay Area , University of California Press, 2009. ISBN 978-0-520-25913-3
• Ross, Janis, “Anna Halprin and the 1960s: Actions in the Interval between Personal, Public and Political”, in Baynes, Sally; Baryshnikov Mikhail; Harris, Andrea. Reinventing dance in the 1960s: everything was possible , University of Wisconsin Press, 2003. ISBN 978-0-299-18014-0
• Ross, Janice; Schechner, Richard. Anna Halprin: The Dance Experience , University of California Press, 2007. ISBN 978-0-520-24757-4
• Roth, Arnold. “Stockton Jewish Community and the Temple of Israel,” History, Temple Israel Web Site (Stockton, CA), December 17, 2001. Accessed March 27, 2010.
• Taylor, Marion Ann; Weir, Heather E. Let Her Speak for Her: Nineteenth-Century Women Writing About Women in Genesis , Baylor University Press, 2006. ISBN 978-1-932792-53-9
• Temple History, Temple Beth Israel (Jackson, Michigan) website. As of March 27, 2010
• Tracy, Julia Park. “Man with a Mission”, The Monthly , December 2007
• Vorsanger, A. V. “Western Jewry: An Account of the Achievements of Jews and Judaism in California, Including Praises and Biographies,” Emanu-El, California Press, 1916.