Holy ground christian center: Holy Ground Christian Center | Derwood MD

Holy Ground Christian Center | Derwood MD

About the Provider

Description: Holy Ground Christian Center is a Licensed Child Care Center in Derwood MD, with a maximum capacity of 44 children. This child care center helps with children in the age range of 6 weeks through 17 months, 18 months through 23 months, 2 years, 3 years, 4 years, 5 years. The provider does not participate in a subsidized child care program.

Program and Licensing Details

• License Number:
  130560
• Capacity:
  44
• Age Range:
  6 weeks through 17 months, 18 months through 23 months, 2 years, 3 years, 4 years, 5 years
• Enrolled in Subsidized Child Care Program:
  No
• Schools Served:
  Mill Creek Towne Elementary
• District Office:
  Region 5 – Montgomery County
• District Office Phone:
  (240) 314-1400 (Note: This is not the facility phone number.)

Inspection/Report History

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Where possible, ChildcareCenter provides inspection reports as a service to families. This information is deemed reliable,
but is not guaranteed. We encourage families to contact the daycare provider directly with any questions or concerns,
as the provider may have already addressed some or all issues. Reports can also be verified with your local daycare licensing office.

Date	Type	Regulations	Status
2022-02-14	Complaint	13A.16.08.02A	Corrected
Findings: Licensing Specialist observed four children in room 3 being supervised by an aide and three children in room 6 being supervised by an aide. Facility is reminded that at all times while in care, each child shall be assigned to a group of children that is supervised by an individual who meets the qualifications of COMAR 13A.16.06.09. The director combined the groups and joined the classroom during the inspection.
2022-02-14	Complaint	13A. 16.08.03A	Corrected
Findings: Licensing Specialist observed four children in room 3 being supervised by an aide and three children in room 6 being supervised by an aide. Facility is reminded that one or more child care teachers shall be assigned to each group of children as needed to meet group size and staffing requirements. The director combined the groups of children and joined the classroom during the inspection.
2022-02-14	Complaint	13A.16.11.03B	Corrected
Findings: Licensing Specialist observed a staff member who did not wash her hands or the child’s hands after diapering. Facility is reminded that hands shall be washed according to the posted approved procedure by a center employee, substitute, or child in care at least after toileting or diapering; before food preparation or eating, and after an outdoor activity or handling an animal.
2021-12-01	Full	13A.16.02.03C(4)	Corrected
Findings: Licensing Specialist observed no evidence of the facility’s documentation of having passed the most recent fire inspection. The facility’s fire permit expired 11/30/2021.
2021-12-01	Full	13A.16.03.04C	Corrected
Findings: Licensing Specialist observed 2 children’s records that were missing an authorized person to pick the child up daily. Two children’s records were missing the child’s health provider information.
2021-12-01	Full	13A.16.03.04E	Corrected
Findings: Licensing Specialist observed 4 children’s records that were missing evidence of an appropriate lead screening or a lead test at 12 and 24 months.
2021-12-01	Full	13A.16.03.06A(1)	Corrected
Findings: The operator did not provide written notification to the office within 5 working days, about the addition of a new employee (F.N.) that included the individual’s full name, date of birth, proof of compliance with the laws and regulations pertaining to criminal background checks, and signed and notarized permission to examine records of abuse and neglect of children and adults.
2021-12-01	Full	13A.16.06.04A(4)	Corrected
Findings: Licensing Specialist observed no evidence of medical reports dated within 5 years for any of the staff members working at the facility.
2021-12-01	Full	13A.16.10.04A	Corrected
Findings: Licensing Specialist observed cleaning agents in room 2 that were within children’s reach. The director moved the items to a location inaccessible to the children during the inspection.
2020-12-09	Mandatory Review
Findings: No Noncompliances Found
2020-06-11	Other
Findings: No Noncompliances Found
2019-08-20	Full	13A.16.03.04D	Corrected
Findings: Some files did not have completed health inventory reports and immunization record. The provider has 5 working days to correct. Send a letter of correction to the office of child care.

If you are a provider and you believe any information is incorrect, please contact us. We will research your concern and make corrections accordingly.

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Holy Ground Christian Center | American Canyon, CA

1. Directory
2. California
3. American Canyon
4. Holy Ground Christian Center

EIN 27-4382577

Peers

IRS 501(c) type

501(c)(3)

Num. employees

Unknown

City

American Canyon

State

California

Year formed

2011

Most recent tax filings

Unknown

NTEE code, primary

X20: Christian

Description

Holy Ground Christian Center is a Christian nonprofit organization in American Canyon, CA that was founded in 2011.

Total revenues

 Data on Total revenues not available for this organization

Total expenses

 Data on Total expenses not available for this organization

Total assets

 Data on Total assets not available for this organization

Num. employees

 Data on Num. employees not available for this organization

Data update history

No data updates available

Nonprofit Types

CharitiesChurches

Issues

Religion

Characteristics

ReligiousChristianTax deductible donations

General information

Address

3860 Broadway St

American Canyon, CA 94503

Metro area

Napa, CA

IRS details

EIN

27-4382577

Fiscal year end

December

Taxreturn type

Year formed

2011

Eligible to receive tax-deductible contributions (Pub 78)

Yes

Categorization

NTEE code, primary

X20: Christian

Parent/child status

Independent

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• Gifts from Private Foundations to Donor Advised Funds

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Staying in the Holy Land is truly a meeting of man with God.

A.I. Sinyavsky

Science. Archeology. Editions

This day in the history of IOPS

June 18, 1910
(June 5)

a detailed inventory of the Veniaminovsky metochion of the IOPS was compiled.

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Virtual tour

Museum of the History of the IOPS in Moscow

Popular articles

today at 15:55

Sergei Stepashin visited the Nikolo-Berlyukovskaya hermitage

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Sergey Stepashin met with the new head of the Simbirsk (Ulyanovsk) branch of the IOPS Vasily Gvozdev

June 16, 2023

On the initiative of a full member of the IOPS, Priest John Cheremisin, Astrakhan pilgrims took part in the Velikoretsk procession

Top 50

Holy Land | this.

.. What is the Holy Land?

Map of the Holy Land, 1759.

Holy Land – part of the territories of the modern State of Israel (until 1948 – Palestine). It is the center of three Abrahamic religions: Judaism, Christianity and Islam.

In Judaism

Main article : Land of Israel

In Christianity

Holy Land is the common European name for Jerusalem and its surrounding areas. Geographically identified with Palestine. The name arose due to the placement of the main Christian shrines on these lands, which were traces of the events of sacred (biblical) history that took place here or were somehow connected with them (for example: the Garden of Gethsemane, Golgotha, etc. ).

European conceptions of the Holy Land

The inhabitants of medieval Europe made pilgrimages to the Holy Land and traded with it. Nevertheless, the knowledge of Europeans about Palestine was distinguished by numerous exaggerations. According to Pope Urban II “that land flows with milk and honey” (words from his speech at the Clermont Cathedral, where the start of the Crusades was announced). Ideas about the abundance and wealth of the Holy Land are explained by the mythological ideas of Christians. (Similar ideas exist in other religions.) They were convinced that the Holy Land (and especially Jerusalem) as the center of Christianity and the center of the world is opposed to all other lands as the periphery of the world. And if in Europe (on the periphery) there is famine, disease, drought and injustice, then in the center of the world the opposite is true. It is blissful, the land is fertile, peace and justice reign. This is one of the reasons for the massive crusades.

History of the Holy Land

The history of the Crusades was formed under the pretext of regaining control over Christian shrines in the Holy Land.

Before the Crusades, the only owners of the Holy Places were the church communities of the East – Greek Orthodox, Armenian, Syriac-Jacobite, Coptic and Abyssinian; after the crusades, the holy places passed into the hands of the Roman Catholics, or Latins.

When, in 1187, Jerusalem was again occupied by the Muslims, Sultan Saladin took possession of both the keys of the Holy Sepulcher and other Holy Places, and only later did the Latins and Greeks gradually succeed, taking advantage of favorable circumstances, to obtain the right to own the Holy Places.

In 1230, Pope Gregory IX appointed the Franciscans as guardians of the Holy Places. From the 16th century, France became the protector of the Roman Catholic Church in the East and obtained from the Porte confirmation of the Franciscans’ rights to own the Holy Places. There has long been a rivalry between the Latins and the Greeks over the various benefits and advantages enjoyed by the followers of both confessions when visiting the Holy Places. Their disputes made it difficult for the Port, which decided cases in favor of one side, then in favor of the other, and often caused displeasure of both.

In 1740, France obtained from the Sultan new privileges for the Latin Church, to the detriment of Orthodoxy; but then, with the indifference of the French to religious matters, the Greeks managed to obtain from the viziers most of the church of the Holy Sepulcher, the church in Bethlehem, and one of the three keys to the cave where Jesus was born.

When, in 1808, the church above the Holy Sepulcher burned down, the Greeks took over the construction of the new church and became the sole owners of most of it. In the 19th century Russia acts as the patroness of all Greek Orthodox Christians in the East and demands the possession of the key to the Church of the Holy Sepulcher. This was opposed by France, which in 1850 demanded, on the basis of the treaty of 1740, that the large church in Bethlehem be returned to the Catholic clergy, with the right to put a new star there, change the carpets in the den, and generally have the tomb of St. Virgin Mary and stone of anointing; at the same time, France arrogated to itself the right to make the necessary repairs in the large dome of the Church of the Resurrection and restore everything in it, as it was before the fire of 1808. Owing to the objections of Russia, the Porte promised the Greeks to give the right to celebrate the liturgy in the Church of the Ascension, which until that time had belonged exclusively to Catholics; the Greeks were also allowed to renew the dome without the intervention of the Catholics, but the latter were allowed to serve in the den of Gethsemane, and they received the right, along with the Greeks and Armenians, to have the keys to the southeast. and sowing gates of the great Bethlehem church. Soon, however, Turkey, under the influence of France, evaded the fulfillment of the promises given to Russia. This caused the termination of diplomatic relations between Russia and Turkey, and then the Eastern War of 1853-55, due to the unsuccessful outcome of which Russia’s demands remained unfulfilled.

In 1868-69 Russia, together with France, renewed the dome over the Holy Sepulcher, after which Russia also received the right to own the Church of the Holy Sepulcher.

By the beginning of the 20th century, the various rights to the Church of the Holy Sepulcher were as follows: the sultan was considered the owner of the land under the church and the air above the church; the keys to the church were in the hands of Muslims; they also guarded the church building and watched the order inside the building. The Church formed the common property (condomimum) of the six denominations; the main proprietors were the three privileged denominations in Jerusalem—the Latins, the Greeks, and the Armenians; the Copts, Jacobites and Ethiopians had lesser rights.